"Those who had been scattered, because of the persecution over Stephen, traveled as far as Phoenicia, Cyprus and Antioch, proclaiming the message, but only to the Jews. But there were some natives of Cyprus and Cyrene among them who, on coming into Antioch, spoke also to the Greeks, giving them the good news of the LORD JESUS. The hand of the LORD was with them so that a great number believed and turned to the LORD.
News of this reached the ears of the Church in Jerusalem, so they sent Barnabas to Antioch. When he arrived and saw the manifest signs of GOD's favor, he rejoiced and urged them all to remain firmly faithful to the LORD; for he, himself, was a good man, filled with the Holy Spirit and faith. Thus large crowds came to know the LORD.
Then Barnabas went off to Tarsus, to look for Saul; and when he found him, he brought him to Antioch. For a whole year, they had meetings with the Church and instructed many people. It was in Antioch that the disciples were first called Christians." - Acts 11:19-26
(Antioch, 500 kilometers north of Jerusalem, was the principal town of the Roman province of Syria, a pagan country, where Greek Christian faith to the pagans for the first time, nor how that happened. The Christians of Jewish origin that did it would deserve a statue, or better still a feast in our liturgy. So, there is at Antioch for the first time a community where Jews and non-Jews are assembled: the future of the Church was there. The Jerusalem community is the Rome of the primitive Church. It is conscious of its authority and immediately asks to examine more closely this extraordinary new happening: a Church where Jews accept to rub shoulders with the uncircumcised.
The Jerusalem community behaved as having authority over the new churches; the case of Antioch would touch everyone since, for the Palestinian Jews, accepting pagans was something of a scandal. Did not the law of Moses forbid living with "uncircumcised" people?)
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