Paul In Ephesus

"While Apollos was in Corinth, Paul traveled through the interior of the country and came to Ephesus.  There he found some disciples whom he asked, 'Did you receive the Holy Spirit when you became believers?'  They answered, 'We have not even heard that anyone may receive the Holy Spirit.'  Paul then asked, 'What kind of baptism have you received?'  And they answered, 'The baptism of John.'

Paul then explained, 'John's baptism was for conversion, but he himself said they should believe in the one who was to come, and that one is JESUS.'  Upon hearing this, they were baptized in the name of the LORD JESUS.  Then Paul laid his hands on them and the Holy Spirit came down upon them; and they began to speak in tongues and to prophesy.  There were about twelve of them in all.

Paul went into the synagogue and for three months he preached and discussed there boldly, trying to convince them about the Kingdom of GOD." - Acts 19:1-8 

(For three years, Paul wanted to evangelize Ephesus.  Ephesus was one of the most beautiful and largest cities in the empire.

Luke wanted to relate the baptism of these twelve disciples of John the Baptist. As we have just said they knew something of JESUS' teaching, but as for being his disciples, they lacked what was most important: they had not received the Holy Spirit.

The Holy Spirit came down upon them.  We must not forget that in the beginning, the Christian language was limited.  We know that the Holy Spirit is much more than the manifestations that follow the laying on of hands.  So we have such statements as: we have not heard that there is the Holy Spirit, while other texts state: that the Holy Spirit be received.  The laying on of hands is meant to confirm the change worked at baptism through the experience of the gifts of the Spirit [1 Corinthians 12:7].  Many Christians would be surprised today if they have never had this tangible experience of GOD.  Let us not say that these gifts are no longer useful or that such things do not happen today.  What is important, surely, is to believe and live one's faith rather than to feel it.  Such an experience, however, is often the shock that gives rise to a re-blossoming of our faith: it shows us that GOD is near, and HE is master of our inner self.   Perhaps our rationalist temperament and our Church life, mistrustful of all that is a personal expression, serves as a dampener of the gifts of the Spirit; perhaps it is rather the poverty of our commitment to JESUS.

They were baptized in the name of the LORD JESUS.  Are we to presume that in the beginning baptism  was in the name of JESUS and not in the name of the FATHER, the SON, and the HOLY SPIRIT?  It is not certain.

In the name of signifies: by the power of; maybe the baptism in the name of the FATHER and of the SON and of the Holy Spirit was called the baptism in the name of JESUS to distinguish it from the baptism of John and the baptisms of other religions.  It is also possible that at the moment of receiving the water in the name of the Holy Trinity, the person baptized had to make a personal invocation in the Name of JESUS.  Possibly also in early times, baptism was given "in the Name of JESUS" and later the Church modified the formula in order to distinguish itself from groups that believed in  JESUS but without recognizing HIM as Son of GOD, born of the FATHER.  There would be nothing to astonish us in such a change: the Church of the apostles had given the first formula; the same Church gave the second formula attributed to JESUS in Matthew 28:19.)

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