Triumphant Trust In GOD

"Hear my voice when I call, O YAHWEH, 

have mercy on me and answer.

My heart says to you,

'I seek YOUR face, O YAHWEH.'

Do not hide YOUR face from me

nor turn away YOUR servant in anger.

YOU are my protector, do not reject me;

abandon me not, O GOD my savior!

I hope, I am sure,

that I will see the goodness of YAHWEH

in the land of the living.

Trust in YAHWEH, be strong and courageous

yes, put your hope in YAHWEH!"

- Psalm 27:7-8. 8-9. 13-14

(In the struggles of this life, the believer is not discouraged, but clings to the hope the LORD have in store for us at the end of the conflict.  A trust without limits: Though my father and mother forsake me, yet will the LORD receive me.  To such a GOD, the psalmist can say: One thing I seek... (to) dwell in the house of the LORD.  All the struggles, trials and temptations will not let us forget the house of the LORD at the end of the road.) 

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The Cost Of Following JESUS

"As they went on their way, a man said to HIM, 'I will follow you wherever you go.'  JESUS said to him, 'Foxes have holes and birds of the air have nests; but the Son of Man has nowhere to lay HIS head.'

To another JESUS said, 'Follow me.'  But he answered, 'Let me go back now, for first I want to bury my father.'  And JESUS said to him, 'Let the dead bury their dead; as for you, leave them and proclaim the kingdom of GOD.'

Another said to HIM, 'I will follow you, LORD, but first let me say goodbye to my family.'  And JESUS said to him, 'Whoever has put his hand to the plow and looks back is not fit for the kingdom of GOD.'" - Luke 9:57-62 

(In contrast with JESUS customary understanding attitude about human nature, here we see JESUS very demanding with the disciple who wants to follow HIM:  JESUS cannot waste HIS time in forming those who are not ready to sacrifice everything for the sake of the Gospel.

 

The third of these would-be disciples, perhaps, was secretly hoping that at the time of saying good-bye, his family would beg him not to do such a foolish thing, and so he could remain with his good intentions:  I would like to, but...

 

The second case is different:  Let the dead bury their dead.  Faced with these abrupt words that we occasionally meet in the Gospel, there are two attitudes to be avoided.  The first would be to take these words as a general rule, a precept addressed to everyone without nuance, the second, more frequent, would be to say:  "That must not be taken literally, it's an oriental way of speaking.  'For JESUS there is no entry into the Kingdom without an experience of liberty'."

 

First, I want to bury my father.  This means perhaps that he should bury his father who has died.  Most probably it means that he wanted to look after his aging father up to the time of his burial. It is difficult to think one is truly free if he had not had the opportunity to prove it by acting differently from what is understood and accepted around him.  Think of Francis of Assisi begging for bread in his own town after having lived there as the son of a rich family.

Leave them and proclaim the kingdom of GOD.  When a call from JESUS reaches you, it is the complete will of GOD for you in this precise moment.  Leave there your excuses, your duties:  perhaps these would-be duties only in a world of the dead.  GOD has provided that others, perhaps HIS angels, will see to them.)

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Thanksgiving To A Faithful GOD

"I thank YOU, O YAHWEH, with all my heart,

for YOU have heard the word of my lips.

I sing YOUR praise in the presence of the gods.

I bow down YOUR holy temple 

and give thanks to YOUR name,

for YOUR love and faithfulness,

for YOUR word, which exceeds everything.

YOU answered me when I called;

YOU restored my soul and made me strong.

O YAHWEH, all kings on earth will give you praise,

when they have heard YOUR words.

They will celebrate the ways of YAHWEH,

'great is the glory of YAHWEH!'"

Psalm 138:1-2. 2-3. 4-5

(The great GOD, LORD of the world and of angels, cares for us, constantly surpassing what we could expect from HIM.

The one who prays does not know how his own future will be.  He is certain, however, that if the dangers are great, the hand of GOD is saving and HIS love is eternal.  GOD cannot forsake the work of HIS hands.  Thanksgiving has a future.

The psalmist thanks GOD repeatedly for answering his prayers.  Indeed, our prayers will be answered because JESUS told us so.  JESUS even taught us how to pray [Matthew 6:9] and told us to ask and we will receive [Matthew 7:7] and whatever we ask in prayer full of faith, you will receive [Matthew 21:22].)

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Who Is The Greatest?

"One day, the disciples were arguing which of them was the most important.  But JESUS knew their thoughts, so HE took a little child and stood him by HIS side.  The HE said to them, 'Whoever welcomes this little child in MY name, welcomes ME; and whoever welcomes ME, welcomes the one who sent ME.  And listen: the one who is found to be the least among you all, is the one who is the greatest.'

Then John spoke up, 'Master we saw someone who drives out demons by calling upon YOUR name, and we tried to forbid him, because he doesn't follow YOU with us.'  But JESUS said, 'Don't forbid him.  He who is not against you is for you.'" - Luke 9:46-50  

 

(Mark remarks that JESUS took a child in HIS arms: something unusual for people of that time since children did not count, and religious teachers only urged that they be well discipline.  The model of religion seemed to b e a serious man who did not laugh, did not run, did not look at people in lower positions, especially women and children.  Oftentimes, such a mentality is seen in those who criticize child baptism and first communion.

JESUS does not answer the apostles question: "Who is the greatest?  Because what matters is not to become great, but to be close to CHRIST.  In order to receive CHRIST, we must welcome HIM in the person of the little ones.)

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The Parable Of The Two Sons

"JESUS went on to say, 'What do you think of this?  A man had two sons.  He went to the first and said to him: 'Son, today go and work in my vineyard.  And the son answered:  'I don't want to.'  But later he thought better of it and went.  Then the father went to the second and gave him the same command.  This son replied: 'I will go, sir,' but he did not go.

Which of the two did what the father wanted?  They answered, 'The first.'  And JESUS said to them, "Truly, I say to you:  the publicans and the prostitutes are ahead of you on the way to the kingdom of heaven.  For John came to show you the way of goodness but you did not believe him, yet the publicans and the prostitutes did.  You were witnesses of this, but you neither repented nor believed him." - Matthew 21:28-32  

(This parable refers to the refusal of the chief priests to recognize John the Baptist as a messenger of GOD.

A good number of sinners were converted by John's preaching and confessed their sins.  Such people were well disposed to receive the message of JESUS that opened for them the kingdom of GOD and showed them the true face of GOD the FATHER.  Because of that, they were ahead of the priests, who were indifferent to John's call, for they felt neither the desire nor the need to change.

Every parish that carries out a mission experiences the same thing:  many uncommitted Christians will neither work as missionaries, nor receive them, believing they do not need conversion.)

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Pondering The Brevity Of Life

 "YOU turn humans back to dust, saying, 'Return, O mortals!'

A thousand years in YOUR sight are like a day that has passed, or like a watch in the night.

YOU sow them in their time; at dawn they peep out.  In the morning they blossom, but the flower fades and withers in the evening.

So, make us know the shortness of our life, that we may gain wisdom of heart.

How long will YOU be angry, O YAHWEH?  Have mercy on YOUR servant.

Fill us at daybreak with YOUR goodness, that we may be glad all our days.

May the sweetness of YAHWEH be upon us; may HE prosper the work of our hands."

- Psalm 90:3-4. 5-6. 12-13. 14. 17

(What is the meaning of our life?  What are our values?  We cannot elaborate a 'tomorrow' for ourselves, without counting on GOD.  This psalm can help us.

Our days pass like a sigh.  Our earthly life is short and frail before the face of the eternal GOD.  HE is our refuge and can give meaning to our existence.  Let us ask HIM to fill it with wisdom, which is to love HIM, praise HIM and serve HIM.)

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Peter's Profession Of Faith

"JESUS set out with HIS disciples for the villages around Caesarea Philippi; and on the way HE asked them, 'Who do people say I AM?  And they told HIM, 'Some say, YOU are John the Baptist; others say, YOU are Elijah or one of the prophets.'

Then JESUS asked them, 'But you, who do you say I AM?'  Peter answered, 'YOU are the Messiah.'  And HE ordered them not to tell anyone about HIM.

JESUS then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the law.  HE would be killed, and after three days rise again.  JESUS said all this quite openly, so that Peter took HIM aside and began to protest strongly.  But JESUS, turning around, and looking at HIS disciples, rebuked Peter, saying, 'Get behind ME, Satan!  You are thinking not as GOD does, but as people do.'" - Mark 8:27-33  

(Here the Gospel already foretells the tragic end.  For the first time, the apostles take account of who their Master is.

YOU are the Messiah.  CHRIST is a Greek word that means the Messiah in Hebrew.  They both mean: the anointed or consecrated one.  This term designated the long-awaited Savior.  The apostles discover that JESUS is the Messiah, the Liberator, but HE teaches them that the Son of Man (the Human One) has to suffer many things.

Why does JESUS call HIMSELF the Son of Man?  For two reasons: first, because one page in Scripture speaks of the Son of Man who gloriously comes from GOD to judge all people and to rule all the nations [Daniel 7:13].  Second, because JESUS is the perfect Human and bears the destiny of humanity.

JESUS had to suffer, because this is the fate of sinners.  HE had to suffer and be rejected by the authorities, because this is the destiny of those who proclaim the truth.  HE had to freely go to HIS death because self-sacrifice is the only means for the salvation of the world.)

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Vanity Of Vanities

"All is meaningless--says the Teacher--meaningless, meaningless!

What profit is there for a man in all his work for which he toils under the sun?

A generation goes, a generation comes, and the earth remains forever.  The sun rises, the sun sets, hastening towards the place where it again rises.  Blowing to the south, turning to the north, the wind goes round and round and after all its rounds it has to blow again.

All rivers go to the sea, but the sea is not full; to the place where the rivers come from, there they return again.

All words become weary, and speech comes to an end, but the eye has never seen enough, nor the ear heard too much.

What has happened before will happen again; what has been done before will be done again:  there is nothing new under the sun.

If they say to you, 'See, it's new!' know that it has already been centuries earlier.

There is no remembrance of ancient people, and those to come will not be remembered by those who follow them." - Ecclesiastes 1:2-11   

(All is meaningless!  Meaningless!  We are used to the ancient translation of this verse: "Vanity of vanities.  All is vanity!"  Actually, the first word of the book designates in Hebrew a wisp of straw.  It is without weight and flies away at the slightest breeze, like vanity, a nothing.  It is also what escapes our grasp: it is a future that is uncertain and illusory, or something which does not satisfy our spirit, on which we can build nothing; it is "disconcerting," it "has no sense."

This expression is repeated in the like a refrain, but with different meanings according to the context: that is why we have recourse to different translations.

There is nothing new under the sun.  The prophets had seen the world led by GOD toward a happy future.  Other cultures, however, had the notion that the world only keeps on repeating the same events, with kingdoms, wars, success and failure.  For them, nothing was happening which could give people the fulfillment of their desires.

With such convictions, a person might try to forget what is taking place in a world where all is illusion, but that is not the case of Ecclesiastes.  Like every good Jew, he is firmly rooted in reality; he lives at a time that is without conflict and also without prophets or great hope.  In such conditions, it is wisdom to ignore the illusions of activism.

Under the sun: these words will come back as a refrain: humans toil and pass as a shadow while the sun remains.  The sun is like an image of GOD who endures and who alone does things "with a view to eternity.") 

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JESUS Sends The Twelve On A Mission

"Then JESUS called HIS Twelve disciples and gave them power and authority to drive out all evil spirits and to heal diseases.  And HE sent them to proclaim the kingdom of GOD and to heal the sick.  HE instructed them, 'Don't take anything for the journey, neither staff, nor bag, nor bread, nor money; and don't even take a spare tunic.  Whatever house you enter, remain there until you leave that place.  And wherever they don't welcome you, leave the town and shake the dust from your feet: it will be as a testimony against them.'

So, they set out, and went through the villages, proclaiming the good news and healing people everywhere." - Luke 9:1-6 

(JESUS has begun HIS mission, HE forms and sends out missionaries.

Apostles mean "sent" and "mission" also means "being sent."  The FATHER has sent HIS Son to earth, and the Son, in turn, sends HIS apostles.  The FATHER sends messengers of HIS word, but HE also sends HIS Spirit to touch the hearts and minds of those who listen.  Through the Spirit they recognize the word of GOD in the poor preaching of these messengers who have received no great instruction.  The Spirit will give signs: healings and astounding graces supporting the witness of the missionaries.)

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JESUS' Mother And Brothers

"Then HIS mother and HIS relatives came to HIM, but they could not get to HIM because of the crowd.  Someone told HIM, 'YOUR mother and YOUR brothers are standing outside and wish to meet YOU.'  Then JESUS answered, 'MY mother and MY brothers are those who hear the word of GOD and do it.'" - Luke 8:19-21  

(JESUS lost HIS relatives but found HIS true brothers and sisters.  When we commit ourselves to GOD's work, we discover new brothers and sisters and a mother, Mary, of whom the Gospel says, "Happy are you for having believed that GOD's promises would be fulfilled."  JESUS does not say, "HE is MY FATHER," for the FATHER is one and HE is in heaven.)

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JESUS Calls Matthew

"As JESUS moved on from there, HE saw a man named Matthew at his seat in the customhouse, and HE said to him, 'Follow me.'  And Matthew got up and followed HIM.  Now it happened, while JESUS was at table in Matthew's house, many tax collectors and other sinners joined JESUS and HIS disciples.  When the Pharisees saw this, they said to HIS disciples, 'Why is it that your master eats with those sinners and tax collectors?'

When JESUS heard this, HE said, 'Healthy people do not need a doctor, but sick people do.  Go and find out what this means: What I want is mercy, not sacrifice.  I did not come to call the righteous but sinners.'" - Matthew 9:9-13  

(To enter the family of GOD, we must change some of our values.  This conversion is not as conspicuous as participation in devotional practices but is much more valuable.  First, we must liberate ourselves from prejudices by which we classify people.  Let us stop dividing people into good or bad; those we can greet and those we cannot; those we can love and help and those we cannot.  Let us learn that GOD does not hate the rich or the uneducated, those on the left or those on the right, for GOD's merciful plan sees to the salvation of all.

The Gospel speaks about the publicans or the tax collectors, who served the foreign powers.  JESUS' nation was under the domination of the Roman Empire, and the tax collectors were Jews who worked for foreigners.

Patriots consider them traitors.  The people knew they filled their pockets; even beggars refused to receive from the publicans.  Yet JESUS did not condemn them but chose one of them, Levi, as one of the apostles, of whom the majority were committed patriots.

The teachers of the Law were like catechists or religion teachers.  They were well versed in religion and admired JESUS teachings, but they did not consider as brothers and sisters the publicans and other sinners [that is to say people who did not fulfill the religious precepts].

Levi is probably the apostle Matthew.  In this case, like Simon, named Peter by JESUS, Levi would have been given the name of Matthew; in Hebrew Mattai means gift of GOD.

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The Workers In The Vineyard

"This story throws light on the kingdom of heaven.  A landowner went out early in the morning to hire workers for his vineyard.  He agreed to pay the workers a salary of a silver coin for the day and sent them to his vineyard. 

He went out again at about nine in the morning, and seeing others idle in the square, he said to them:  'You, too, go to my vineyard and I will pay you what is just.'  So, they went.

The owner went out at midday and again at three in the afternoon, and he did the same.  Finally, he went out at the last working hour - it was the eleventh - and he saw others standing there.  So, he said to them:  'Why do you stay idle the whole day?'  They answered:  'Because no one has hired us.'  The master said:  'Go and work in my vineyard.'

When evening came, the owner of the vineyard said to his manager: 'Call the workers and pay them their wage, beginning with the last and ending with the first.'  Those who had come to work at the eleventh hour turned up and given a denarius (a silver coin).  When it was the turn of the first, they thought they would receive more.  But they, too, received a denarius each.  So, on receiving it, they began to grumble against the landowner.

They said:  'These last hardly worked an hour, yet you have treated them the same as us who have endured the day's burden and heat.'  The owner said to one of them:  'Friend, I have not been unjust to you.  Did we not agree on a denarius a day?  So, take what is yours and go.  I want to give to the last the same as I give to you.  Don't I have the right to do as I please with my money?  Why are you envious when I am kind?'

So will it be the last will be first, the first will be last.'" - Matthew 20:1-16   

(Many are surprised at this parable.  They find it unfair to give the same reward to everyone, without taking into account the labor and sacrifices of everyone.

 

Without doubt JESUS wanted to shock us and shatter the idea we obstinately cling to that we have merits that GOD must recognize.  However, we should pay close attention to the story:  JESUS makes a comparison, not of several laborers, but of several groups of laborers.  Each group represents a nation or a social class, and while some of them have long ago received the word of GOD, others have just become believers.

 

All throughout history, GOD has been calling different people to work in his vineyard... The elders never cease to claim their right to receive better treatment than the others.  Actually, the vineyard has not been confided to them exclusively.

Then, with the coming of CHRIST, the Gospel was brought to other nations that were until then pagan.  They came into the Church and shaped Christianity.  They also claimed to be owners of the kingdom of GOD and the Church.

 

To this day, there are also social groups that are amazed when the Church criticizes their demand for privileges and does not assign them the first benches in the temple for, they had always believed that the Church was theirs.

 

In this parable, all are treated on equal terms and receive one silver coin each.  Let them be happy for having been invited to work, as they were unemployed.)

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The Parable Of The Sower

"As a great crowd gathered and people came to HIM from every town, JESUS began teaching them through stories, or parables, 'The Sower went out to sow the seed.  And as he sowed, some of the grain fell along the way, was trodden on and the birds of the sky ate it up.  Some fell on rocky ground, and no sooner had it come up than it withered, because it had no water.  Some fell among thorns; the thorns grew up with the seed and choked it.  But some fell on good soil and grew, producing fruit - a hundred times as much.'  And JESUS cried out, 'Listen then, if you have ears to hear!' 

The disciples asked HIM, 'What does this story mean?'  And JESUS answered, 'You have been granted to know the mystery of the kingdom of GOD.  But to others it is given in the form of stories, or parables, so that, seeing they may not perceive and hearing they may not understand.'

Now, this is the point of the parable:  The seed is the word of GOD.  Those along the wayside are people who hear it, but immediately the devil comes and takes the word from their minds, for he doesn't want them to believe and be saved.  Those on the rocky ground are people who receive the word with joy, but they have no root; they believe for a while and give way in time of trial.  Among the thorns are people who hear the word but as they go their way, are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity.  The good soil, instead, are people who receive the word and keep it in a gentle and generous mind, and persevering patiently, they bear fruit." - Luke 8:4-15 

(The comparison [or parable] of the Sower helps us to understand what is happening around JESUS.  Many people became very enthusiastic at the beginning, then, after a while they left.  Only a few persevered and the apostles wondered:  How will the kingdom of GOD come if no one is interested?

 

The Gospel records JESUS' explanation about the fields on which the seed fell.  There was a lot more to explain.  First, HIS comparing the kingdom of GOD with something that is sown must have surprised the listeners.  Throughout Sacred History, there had been abundant sowing, and JESUS' contemporaries were expecting a harvest [see Revelation 14:15].

 

We, like JESUS contemporaries, want to reap, that is to enjoy the fruits of the kingdom of GOD, namely, social peace, justice and happiness.  Many wonder how it is possible that people continue to be so evil two thousand years after CHRIST.

 

If the kingdom of GOD has come and it is already in our midst, that does not mean we are going to enjoy its fruits.  The kingdom of GOD is where GOD rules, and GOD rules where people accept HIM for what HE is, where HE can be FATHER and where HIS sons and daughters can accept HIS plan for them.

 

From that moment on, people grow in a thousand ways, and social consciousness also develops.  People become aware of their dignity and their common destiny, in spite of the fact that it seems more impossible every day to reach the goal.)

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The Women Who Followed JESUS

"JESUS walked through towns and countryside, preaching and giving the good news of the kingdom of GOD.  The Twelve followed HIM, and also some women, who had been healed of evil spirits and diseases: Mary called Magdalene, who had been freed of seven demons; Joanna, wife of Chuza, Herod's steward; Suzanna; and others, who provided for them out of their own funds." - Luke 8:1-3  

(No spiritual master would have spoken to a woman in public: women were not even admitted to the synagogues.  Nevertheless, JESUS did not pay the least attention to such universally accepted prejudices.  Various women took JESUS' words and attitude as a call to freedom.  They even joined the circle of HIS intimate friends while ignoring the gossip.  Here we have a fundamental testimony about the freedom of the Gospel.

JESUS was truly human, and as such HE belonged to a race and a culture: HE was a Jew of HIS time and HIS gospel was attuned to the culture that HE shared.  Yet JESUS did not adopt the inhuman traits of HIS culture; nor did HE accept the prejudices of the Jews of HIS time with regard to women, to public sinners, to pagans and so on, nor did HE share their views in regard to the Sabbath.  HIS gospel is a leaven that changes cultures for the better; in many respects HIS way of life goes against the mainstream of cultures.

Mary of Magdala [Magdala was a village on the shore of Lake Tiberias] will be at the foot of the cross along with Mary, the wife of Cleophas, the mother of James and Joset.  These two women, along with Joanna, will receive the first news of the Resurrection [Luke 24:10].)

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Resurrection Is A Fact

"Let me remind you, brothers and sisters, of the Good News that I preached to you, and which you received, and on which, you stand firm.  By that gospel, you are saved, provided that you hold to it, as I preached it.  Otherwise, you will have believed in vain.

In the first place, I have passed on to you what, I, myself, received: that CHRIST died for our sins, as Scripture says; that HE was buried; that HE was raised on the third day, according to the Scriptures; that HE appeared to Cephas and then to the Twelve.  Afterward, HE appeared to more than five hundred brothers and sisters together; most of them are still alive, although some have already gone to rest.  Then HE appeared to James, and after that, to all the apostles.  And last of all, HE appeared to the most despicable of them, this is, to me.  For I am the last of the apostles, and I do not even deserve to be called an apostle, because I persecuted the Church of GOD.  Nevertheless, by the grace of GOD, I am what I am, and HIS grace toward me has not been without fruit.  Far from it, I have toiled more than all of them, although, not I, rather the grace of GOD, in me.

Now, whether it was I or they, this, we preach, and this, you have believed." - 1 Corinthians 15:1-11  

(Have we here the response to a last question of the Corinthians?  Many Greeks thought that at death the immortal soul leaves the body and remains alone.  Was it admitted to the paradise of souls?  Did it come to the great reservoir of souls already gone or who were to return, forgetting all the past lived on earth?  Others held [as do a good number of Christians today], that all ends with death: see 1 Thessalonians 5:13.  Paul will therefore remind the Corinthians that faith in the Resurrection is at the heart of the Christian message.

I remind you of the Gospel.  Here certainly we may speak of Good News, for death as something unknown is and always has been the great burden of human life [Sirach 40:1].

I have passed on to you.  Paul will not recall a tale, or a "myth," these stories full of wisdom that abounded with the Greeks.  They bared an order in the world, a meaning of life, but were only stories.  Today certain people speak of the Resurrection in the same way.  They say: "It matters little what took place, the Gospels are not directly interested in what happened to JESUS, for them it was important that strange events would give courage to the disciples and the hope of another life."  Paul says precisely the contrary: the Resurrection of JESUS is a fact.)

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"What Comparison Can I Use For The People?"

"And JESUS said, 'What comparison can I use for the people?  What are they like?  They are like children sitting in the marketplace, about whom their companions complain, 'We piped you a tune and you wouldn't dance; we sang funeral songs, and you wouldn't cry.'

Remember John: he didn't eat bread or drink wine, and you said, 'He has an evil spirit.'  Next, came the Son of Man, eating and drinking; and you say, 'Look, a glutton for food and wine, a friend of tax collectors and sinners.'  But the children of Wisdom always recognize her work.'" - Luke 7:31-35  

 

(They are like children sitting...  They do everything at the wrong time; they reproach John for his austerity and JESUS for HIS lack of austerity.  There is no "one" way of serving GOD; there is no "one" model of holiness, "one" style of Christian life.  GOD acts in thousands of ways throughout history, encouraging at a given time what HE will censure later in another milieu.  The extreme asceticism of hermits in the desert or that of the ancient Irish monks has been a richness for Christianity.  Modern Christianity that appears more human may look easier to follow but the demands of the cross are always there.  JESUS went further than John, but HE needed John: The Gospel is heard with pleasure but is not taken seriously as long as repentance and sacrifice are brushed aside.  Perhaps the renewal of our faith today is waiting for prophets and for movements that dare to question a culture and a society that has become sterile.)

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JESUS' Last Words

"Near the cross of JESUS stood HIS mother, HIS mother's sister Mary, who was the wife of Cleophas, and Mary of Magdala.  When JESUS saw the mother, and the disciple whom HE loved, HE said to the mother, 'Woman, this is your son.'  Then HE said to the disciple, 'This is your mother.'  And from that moment the disciple took her to his own home." - John 19:25-27  

(At the moment of Man's fall, Eve was with Adam.  Now, at the moment of restoration, that is, the second creation, another woman is with the Son of Man [the Human One], the second Adam.  Mary has neither spouse nor son who can receive her and, for the Jews, a woman who remains alone would be considered cursed.  JESUS entrusts Mary to John and, also, John to Mary.  John testifies having heard both phrases.  Notice that he writes: JESUS said to the Mother, and not, to HIS mother.  This is a new symbolic gesture of JESUS.  Mary will be the Mother of believers.

Through this last deed of JESUS, the Church discovered something about the mystery of the Christian life.  The believer is a member of a spiritual family.  As a child needs a father and a mother to grow normally so, too, does the believer need Mary and the heavenly FATHER.  This is an unchanging doctrine of the Church, which in no way attempts to make the creature equal with the Creator.

Not without reason has GOD given us a mother: if it is a misfortune for a child not to have known a mother, it is also a misfortune for a believer when his religion only expresses itself in masculine terms.  The believer who welcomes Mary to his home as did John is neither a fanatic nor a quibbler regarding faith.  There exists a form of humility, joy, interior peace and simple piety characteristic of those Catholics who have known how to open their doors to Mary without throwing out their Savior.)

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Imitate The Humility Of JESUS

 "Though HE was in the form of GOD, HE did not regard equality with GOD as something to be grasped,

but emptied HIMSELF,

taking on the nature of a servant, made in human likeness,

and, in HIS appearance, found, as a man,

HE humbled HIMSELF by being obedient, to death,

death on the cross.

That is why GOD exalted HIM

and gave HIM the name which outshines all names,

so, that, at the name of JESUS all knees should bend

in heaven, on earth and among the dead,

and all tongues proclaim, that CHRIST JESUS is the LORD,

to the glory of GOD, the FATHER.

- Philippians 2:6-11

(HE did not regard equality with GOD: the mystery of GOD's Son who became a mortal man and gave up GOD's glory, although HE could have preserved it even in HIS human life.  Since CHRIST was to be the New Man, glorified by GOD and placed above everything, HIS being subject to misery and limitations was a way of being reduced to nothingness.

GOD exalted HIM.   The humiliation and obedience of CHRIST were the condition for receiving HIS glory.  HE gave HIM the name [of GOD], that is, HE made HIM fully enjoy in HIS human nature the divine Power [or name].)

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The Pardon

"Then Peter asked HIM, 'LORD, how many times must I forgive the offenses of my brother or sister?  Seven?  JESUS answered, 'No, not seven times, but seventy-seven times.'

This story throws light on the kingdom of heaven.  A king decided to settle the accounts of his servants.  Among the first was one who owed him ten thousand gold ingots.  As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, children and all his goods in payment.

The official threw himself at the feet of the king and said, 'Give me time, and I will pay you back everything.'  The king took pity on him and not only set him free but even canceled his debt.

This official then left the king's presence and he met one of his companions who owed him a hundred pieces of silver.  He grabbed him by the neck and almost strangled him, shouting, 'Pay me what you owe!'  His companion threw himself at his feet and asked him, 'Give me time, and I will pay everything.'  The other did not agree but sent him to prison until he had paid all his debt.

His companions saw what happened.  They were indignant and so they went and reported everything to their lord.  Then the lord summoned his official and said, 'Wicked servant, I forgave you all that you owed when you begged me to do so.  Weren't you bound to have pity on your companion as I had pity on you?  The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.'

JESUS added, 'So will MY heavenly FATHER do with you unless each of you sincerely forgive your brother or sister.'" - Matthew 18:21-35 

(The offenses we suffer from our companions are nothing compared with our offenses against GOD.  While GOD forgives all, we do not even give others enough breathing space.  GOD does not demand HIS rights, but we, in demanding them, behave like wicked servants [see Matthew 5:43].

This parable goes beyond personal problems.  The world needs, above everything else, the forgiveness of GOD, and those who want a more just society will not achieve it through accusations and hatred.

The parable helps us understand much better another verse in the Bible: Revenge is mine, says the LORD; I will pay each one according to his own conduct.  GOD will not demand an account regarding HIS own rights [what we owe HIM], but regarding the rights of the little ones who, unable to pay, were deprived of them.  HE will also demand an accounting regarding those who were sorry for their sins but were not forgiven by others.

The fourth Discourse of Matthew's Gospel ends with this parable on the duty to forgive.  The Church has not always been as holy as she should have been.  Yet nobody can deny that, at all times, in the Church the mercy of GOD has been preached, and people have learned to forgive.)

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"No Healthy Tree Bears Bad Fruit; No Poor Tree Bears Good Fruit."

"'No healthy tree bears bad fruit; no poor tree bears good fruit.  And each tree is known by the fruit it bears: you don't gather figs from the thorns, or grapes from brambles.  Similarly, the good person draws good things from the good stored in his heart, and an evil person draws evil things from the evil stored in his heart.  For the mouth speaks from the fulness of the heart.

Why do you call ME, 'LORD!  LORD!' and do not do what I say?  I will show you what the one is like, who comes to ME, and listens to MY words, and acts accordingly.  That person is like the builder who dug deep and laid the foundations of his house on rock.  The river overflowed, and the stream dashed against the house, but could not carry it off because the house had been well built.

But the one who listens and does not act, is like a man who built his house on the ground without a foundation.  The flood burst against it, and the house fell at once: and what a terrible disaster that was!'" - Luke 6:43-49  

(No healthy tree...  These sayings were already mentioned in Matthew 7:15. Here, however, Luke gives them a different meaning by referring to a pure conscience.  We must purify our mind and our spirit to become the tree that produces good fruits.)

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Love And Longing For GOD's Temple

 "My soul yearns, pines,

for the courts of YAHWEH.

My heart and my flesh

cry out for the living GOD.

Even the sparrow finds a home,

and the swallow a nest

where she may lay her young,

at YOUR altars, O YAHWEH of hosts,

my King and my GOD!

Happy are those who live in YOUR house,

continually singing YOUR praise!

Happy, the pilgrims whom YOU strengthen,

to make the ascent to YOU.

For YAHWEH GOD is a sun and a shield;

HE bestows favor and glory.

YAHWEH withholds no good thing

from those who walk in uprightness."

- Psalm 84:3. 4. 5-6. 12

(The home of GOD on earth!  What can this mean?  There can be no change in GOD.  HE cannot move into a new house.  No, the change is in human things!  GOD is everywhere already but consecrates certain places, where people can meet HIM and feel HIS presence more intimately.

There are people who visit the Temple; but do not enjoy the love of GOD, who dwells therein.  They do not experience a transformation of conduct because they placed their trust in the Temple of GOD, not in the GOD of the Temple.  This psalm can come with us, when we go on pilgrimages and religious festivals.)

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"Do To Others As You Would Have Others Do To You."

"Do to others as you would have others do to you.  If you love only those who love you, what kind of grace is yours?  Even sinners love those who love them.  If you do favors to those who are good to you, what kind of grace is yours?  Even sinners do the same.  If you lend only when you expect to receive, what kind of grace is yours?  For sinners also lend to sinners, expecting to receive something in return." - Luke 6:31-34 

(Here, as in Matthew 5:43, JESUS does not refer mainly to personal resentment and friendships, but to opposition in the social, political or religious order: treating differently the people of one's group or party and those of the opposite side.  We love and respect those of our own group and are only moderately concerned about the rights of others: they are probably sinners and even in the best of circumstances of small interest...

JESUS invites us to overcome such differences: what counts is the individual and when my neighbor needs me, I must forget his color or whatever label has been given him.

If you lend only when you expect to receive.  Once again, we are dealing with a social attitude: people who look for friends among those who can promote their social climbing and who avoid all who might be a burden because they are people without influence: Luke 14:12.) 

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Beatitudes And Lamentations

"Coming down the hill with them, JESUS stood on a level place.  Many of HIS disciples were there and a large crowd of people who had come from all parts of Judea and Jerusalem and from the coastal cities of Tyre and Sidon.  They gathered to hear HIM and be healed of their diseases; likewise people troubled by evil spirits were healed.  The entire crowd tried to touch HIM because of the power that went out from HIM and healed them all. 

Then looking at HIS disciples, JESUS said, 

'Fortunate are you who are poor, the kingdom of GOD is yours.' 

Fortunate are you who are hungry now, for you will be filled. 

Fortunate are you who weep now, for you will laugh. 

Fortunate are you when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man.  Rejoice in that day and leap for joy, for a great reward is kept for you in heaven.  Remember that is how the ancestors of this people treated the prophets. 

But alas for you who have wealth, for you have been comforted now. 

Alas for you who are full, for you will go hungry. 

Alas for you who laugh now, for you will mourn and weep. 

Alas for you when people speak well of you, for that is how the ancestors of these people treated the false prophets." - Luke 6:17-26   

(Matthew adapts them for the members of the church of his time.  Luke, on the other hand, puts the beatitudes here just as JESUS proclaimed them to the people of Galilee.  In the words of JESUS, the beatitudes were a call and a hope addressed to the forgotten of the world, beginning with the poor among HIS people, heirs of GOD's promise to the prophets.

In contrast with these beatitudes, Luke presents lamentations recalling those of Isaiah (65:13-14).  They are lamentations as used for the dead, not maledictions.  For the rich forget GOD and become impermeable to grace.  These lamentations are a sign of the love of GOD for the rich, as are the beatitudes for the poor. for HE loves them all, but in a different way.  To the first HE affirms that HE will destroy the structures of injustice, and to the others HE gives a warning: richness brings death.

The beatitudes do not speak of the conversion of the rich, but they promise a reversal.  The kingdom signifies a new society: GOD blesses the poor but not poverty.

When people speak well of you (see 1 Corinthians 4:8).  The contrast between groups of people who are persecuted and those who are well thought of can exist within the Church itself.  Many problems can remain unsolved and even mission itself be blocked because of influential groups and persons who want for nothing and know how to obtain official benedictions.  JESUS recalls the example of the prophets.

In JESUS' time the religious authorities of the Jews had a very limited esteem for the writings of the prophets, giving all importance to the Books of the Law centered on the cult of the temple.  JESUS would tell HIS disciples that they are the heirs of the prophets (Matthew 13:17; Acts 3:25; James 5:10), and will give importance to the unassuming messengers who, within the people of GOD (and often in contradiction with dominant ideas) proclaim the word of GOD.  A Christian should never be surprised by weakness or any other defect that he meets in the Church; let him be happy to be faithful even when persecuted.)     

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JESUS Born Of A Virgin Mother

"Jacob was the father of Joseph, the husband of Mary, and from her came JESUS, who is called the CHRIST - the Messiah.

There were then fourteen generations in all from Abraham to David, and fourteen generations from David to the deportation to Babylon, and fourteen generations from the deportation to Babylon to the birth of CHRIST.

This is how JESUS CHRIST was born.  Mary HIS mother had been given to Joseph in marriage but before they lived together, she was found to be pregnant through the Holy Spirit.

Then Joseph, her husband, made plans to divorce her in all secrecy.  He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an angel of the LORD appeared to him in a dream and said, 'Joseph, descendant of David, do not be afraid to take Mary as your wife.  She has conceived by the Holy spirit, and now she will bear a son.  You shall call HIM 'JESUS' for HE will save HIS people from their sins.'

All this happened in order to fulfill what the LORD had said through the prophet.  The virgin will conceive and bear a son, and HE will be called EMMANUEL which means GOD-with-us.  When Joseph woke up, he did what the angel of the LORD had told him to do, and he took his wife to his home." - Matthew 1:16-24 

(JESUS is not the son of Joseph.  The beginning of the paragraph intends to remind us that JESUS is both a legitimate son of David through Joseph and the Son of GOD conceived through the Holy Spirit by a virgin-mother.

These short and almost bashful sentences do not dare to unveil the mystery of Mary, the virgin through whom life on earth touches GOD and offers itself as an oblation.  A messenger breaks through the night and speaks with silent words: the world is open to the active presence of GOD.

Mary was engaged.  Engagements gave to the Jewish people practically every right of marriage, especially conjugal rights.  The only difference was that women continued to live under the parents' tutelage and in their parental home.  The Jews were markedly a "macho" society. A woman necessarily belonged to a man, either to her father, her husband, or her son. Mary was already the wife of Joseph, but she could not be under his authority until he brought her to his home.

The virginity of Mary was not in keeping with the Jewish mentality that gave first place to fecundity.  It was not so unusual that Joseph would accept such a situation.  At this time certain Jews belonging to the party of the Essenes lived celibacy, as did the monks.

Joseph made plans to divorce her secretly.  The Gospel is not precise as to his reasons for so doing.  In any case it is unthinkable that people might have doubted Mary's fidelity.

The intervention of the angel in the Gospel is not to reassure Joseph but to inform him of his role in the plan of GOD.  You shall call HIM "JESUS', and you will receive HIM as your son.  Joseph was a "descendant of David" and JESUS adopted by Joseph would be a legitimate descendant of David. Most probably Mary did not even belong to the tribe of Judah, which was that of David, but like her cousin Elizabeth, she belonged to a family of priests of the tribe of Levi.) 

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"Why Do You Ask ME To Do Something Forbidden On The Sabbath?"

"On another Sabbath, JESUS entered the synagogue and began teaching.  There was a man with a paralyzed right hand, and the teachers of the law and the Pharisees watched HIM: Would JESUS heal the man on the Sabbath?  If HE did, they could accuse HIM.

But JESUS knew their thoughts, and said to the man, 'Get up, and stand in the middle.'  Then HE spoke to them, 'I want to ask you: what is allowed by the law on the Sabbath?  To do good or to do harm, to save life or to destroy it?'  And JESUS looked around at them all.

Then HE said to the man, "Stretch out your hand.'  He stretched it out, and his hand was restored, becoming as healthy as the other.  But they were furious and began to discuss with one another how they could deal with JESUS.) - Luke 6:6-11  

(JESUS could have said to the man: "Why do you ask me to do something forbidden on the Sabbath?  Come back tomorrow to be healed."  JESUS does not avoid the confrontation because Gospel means liberation and we become free when we admit that there is nothing sacred in a society that attempts to impose its own standards.  The law of rest [Sabbath] is one of the fundamental laws of the Scripture but that does not prevent the possibility of this law causing oppression and for that reason it must at times be dispensed with.

It is the same for the most sacred laws of the Church: at a given moment they might be an obstacle to the Gospel and, if that be the case, Christian conscience, enlightened by the Holy Spirit, must find a solution for the time being.  As long as people are subject to an order, to laws and authorities which are considered sacred and which no one thinks of criticizing, those people are neither free nor true sons and daughters of GOD.  [See 1 Corinthians 3:21-23; 8:4-5; Colossians 2:20-23.]

A respect for GOD that would destroy our critical sense would not be in keeping with the Gospel; a religion preventing us from seeking the truth and from questioning every area of human restlessness would not be the true one.  To study the Scriptures without daring to know and take into account the contributions of modern science for fear that our very naïve vision of sacred history would fall apart, would be to sin against the Spirit.)

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Living Together In The Church

"If your brother has sinned against you, go and point out the fault to him, when the two of you are alone; and if he listens to you, you have won back your brother.  If he doesn't listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses.  And if he refuses to listen to them, tell it to the assembled Church.  But if he does not listen to the Church, then regard him as a pagan, or a tax collector.

I say to you: whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound.

In like manner, I say to you, if, on earth, two of you agree in asking for anything, it will be granted to you by MY heavenly FATHER; for where two or three are gathered in MY name, I AM there, among them." - Matthew 18:15-20  

(If your brother has sinned...  JESUS had told Peter before: Whatever you tie on earth will be tied in Heaven.  HE declares it now for the whole Church.  The believers must attempt to settle their suits among themselves, knowing that CHRIST is among them, as signified in HIS name Emmanuel: GOD-with-us.

The text of 18:15 is doubtful.  Perhaps it was written if your brother or sister has sinned, go... in which case it would refer to the effort of the Christian community to correct one who has gone astray.)  

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JESUS, LORD Of The Sabbath

"It happened that JESUS was walking through the wheat fields on a Sabbath.  HIS disciples were hungry; and they began to pick some heads of wheat, to crush and to eat the grain.  When the Pharisees noticed this, they said to JESUS, 'Look at YOUR disciples!  They are doing what is prohibited on the Sabbath!'

JESUS answered, 'Have you not read what David did, when he and his men were hungry?  He went into the House of GOD, and they ate the bread offered to GOD, though neither he nor his men had the right to eat it, but only the priests.  And have you not read in the law, how, on the Sabbath, the priests in the temple desecrate the Sabbath, yet they are not guilty?

I tell you, there is greater than the temple here.  If you really knew the meaning of the words: It is mercy I want, not sacrifice, you would not have condemned the innocent.

Besides, the Son of Man is LORD of the Sabbath.'" - Matthew 12:1-8 

(This chapter records the conflicts of JESUS with the Pharisees regarding the Sabbath.  Why does the Gospel make so much of these conflicts?  Perhaps because at the time of JESUS the heavy load of religious obligations was a formidable obstacle for those searching for GOD.  It may have been also because the Christians lost no time making new laws to which they gave an exaggerated importance.  If JESUS deliberately violated the most sacred of the laws given by GOD to Moses, what about our ecclesiastical laws not guaranteed by the word of GOD?  In the name of man-made laws, adapted to a context that is not ours, Christian communities have at times been paralyzed and we let millions of people look for churches where they have the communities and pastors they have been deprived of.)

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Call Of Levi

"After this, JESUS went out, and noticing a tax collector named Levi, sitting in the tax-office, HE said to him, 'Follow ME!'  So, Levi, leaving everything, got up and followed JESUS.

Levi gave a great feast for JESUS, and many tax collectors came to his house, and took places at the table with the other people.  Then the Pharisees and their followers complained to JESUS' disciples, 'How is it, that you eat and drink with tax collectors and sinners?'  But JESUS spoke up, 'Healthy people don't need a doctor, but sick people do.  I have not come to call the just, but sinners, to a change of heart.'" - Luke 5:27-32  

(The events related to this chapter show how JESUS situates HIMSELF in society and with what people HE relates: with a small group of fishermen who will be in charge of HIS new movement, with lepers and sick people who seek HIM.  HE calls people who, like Levi, belong to a despised group.)

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You Will Catch People

"One day, as JESUS stood by the Lake of Gennesaret, with a crowd gathered around HIM listening to the word of GOD, HE caught sight of two boats, left at the water's edge by fishermen, now washing their nets.  HE got into one of the boats, the one belonging to Simon, and asked HIM to pull out a little from the shore.  There HE sat, and continued to teach the crowd.

When HE had finished speaking, HE said to Simon, 'Put out into deep water and lower your nets for a catch.'  Simon replied, 'Master, we worked hard all night and caught nothing.  But if you say so, I will lower the nets.'  This they did and caught such large number of fish that their nets began to break.  They signaled their partners in the other boat to come and help them.  They came, and they filled both boats almost to the point of sinking.

Upon seeing this, Simon Peter fell at JESUS' knees, saying, 'Leave me, LORD, for I am a sinful man!'  For he and his companions amazed at the catch they had made, and so were Simon's partners, James and John, Zebedee's sons.

JESUS said to Simon, 'Do not be afraid.  You will catch people from now on.'  So, they brought their boats to land and followed HIM, leaving everything." - Luke 5:1-11  

(JESUS invites HIMSELF aboard Peter's boat, and Peter is willing to render HIM this service.  JESUS looks for more: even though many are ready to assist HIM, HE seeks those who are willing to totally surrender to HIS work.  The listeners are many, but HE needs apostles.

Miracles are another way in which JESUS teaches.  The miracle reported here is GOD's word for future apostles.  Lower your nets; the nets were at the breaking point; you will catch people...

Leave me, LORD, for I am a sinful man.  Such is the fear of the one who discovers that GOD has entered into his inner life: this is a first act of faith in the divinity of JESUS.  Yet JESUS calls on sinners to save sinners.

Leaving everything, they followed HIM.  It is not that they had much, but it was their whole life: work, family and their whole past as fishermen.

Apostle means sent.  CHRIST is the one who chooses HIS apostles and sends them in HIS name.  Where will HE find someone to send except among those who are willing to cooperate with HIM?  One begins to be an apostle or at least to cooperate with CHRIST, when one looks for something more than performing good works for the benefit of the parish, when one feels responsible for people: fisher of people.

Here Luke may have combined two different events: the call of the disciples briefly presented in Mark 1:16 and the miraculous catch.  John also relates a miraculous catch [John 21] but he places it after the resurrection.  We have good reason to think we are dealing with the same miracle, but it suited John to combine it with the appearance of the risen JESUS to the apostles, which occurred later in the same place.)

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