Love Your Neighbor As Yourself

"YAHWEH spoke to Moses and said, 'Speak to the entire assembly of the people of Israel and say to them: Be holy for I, YAHWEH, your GOD, AM holy.

Do not steal or lie or deceive one another.  Do not swear falsely by MY name so as to profane the name of your GOD; I AM YAHWEH.

Do not oppress your neighbor or rob him.  The wages of a hired man are not to remain with you all night until morning.  You shall not curse a deaf man nor put a stumbling block in the way of the blind; but you shall fear your GOD; I AM YAHWEH.

Do not pervert justice; do not show partiality to the poor nor bow to the great; you are to judge your neighbor fairly so as not to share in his guilt.  Do not go about as a slanderer of your people and do not seek the death of your neighbor; I AM YAHWEH.

Do not hate your brother in your heart; rebuke your neighbor frankly so as not to share in his guilt.  Do not seek revenge or nurture a grudge against one of your people but love your neighbor as yourself; I AM YAHWEH." - Leviticus 19:1-2. 11-18  

(Among so many laws which show the still primitive level of GOD's people, we marvel to find some prescriptions that teach deeply human attitudes often lacking in us.

These prescriptions, addressed to a race of small farmers, must be interpreted in order to adapt them to the circumstances of our present lives.

They teach us that the "right of ownership" is not absolute and that it never justifies oppression of the poor, nor does it excuse us from helping them.  We are ordered to care for our brothers and sisters to assure everyone what is necessary to live.

Do not seek revenge... but love your neighbor as yourself.  Here, neighbor means the brother of the same race.  They must be loved and there must be solidarity with them because GOD embraces with the same love all those who belong to HIS people.

Such a solidarity with those of one's own nation exists in all religions but there is as well the aggression or hostility towards the foreigner.  When JESUS speaks to us of love which does not cease at the frontiers of a people [Luke 10:25; Matthew 5:43], it will not be a simple extension of the term "neighbor": it will be the discovery of another relation beyond the solidarity practiced naturally by humans as in the case with certain animals.)  

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Be Merciful, O LORD, For We Have Sinned.

“Have mercy on me, O GOD, in YOUR love.

In YOUR great compassion blot out my sin.

Wash me thoroughly of my guilt;

cleanse me of evil.

For I acknowledge my wrongdoings

and have my sins ever in mind.

Against YOU alone, have I sinned;

what is evil in YOUR sight, I have done.

Create in me, O GOD, a pure heart;

give me a new and steadfast spirit.

Do not cast me out of your presence

nor take YOUR holy spirit from me.

O YAHWEH, open my lips,

and I will declare YOUR praise.”

- Psalm 51:3-4. 5-6. 12-13. 17

(This is the finest of the ‘penitential psalms.’  Man stands guilty and unafraid before GOD.  Indeed, he sees his guilt, as a reason for mercy and an excuse for hope.  A deep sense of sin is already a step toward the sanctity of GOD.  It opens the door for HIS eager mercy.  But OUR LORD takes us even further than the psalmist.  HE teaches us to cry not ‘GOD!’ but ‘FATHER!’  HE bids us think of that father, who ran to meet the son who had left him, the father who took the son in his arms and kissed him: ‘My son was lost and is found’ [Luke 15:24].  Our trust in the FATHER’s forgiveness generously given should exceed that of the psalmist.

It is good to pray with this psalm, when we feel overwhelmed by our guilt, be it against GOD or against our brothers and sisters, and we seek the goodness of GOD, who justifies us.

When we receive the sacrament of reconciliation, we meet JESUS HIMSELF, the Savior who intercedes, and the FATHER who pardons.  Each of our confessions is a joyful celebration of GOD’s mercy and a source of renewal.)

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Call Of Levi

"After this, JESUS went out, and noticing a tax collector named Levi, sitting in the tax-office, HE said to him, 'Follow ME!'  So,
Levi, leaving everything, got up and followed JESUS.

Levi gave a great feast for JESUS, and many tax collectors came to his house, and took their places at the table with the other people.  Then the Pharisees and their followers complained to JESUS' disciples, 'How is it, that you eat and drink with tax collectors and sinners?'  But JESUS spoke up, 'Healthy people don't need a doctor, but sick people do.  I have not come to call the just, but sinners, to a change of heart.'" - Luke 5:27-32  

(The events related in this chapter show how JESUS situates HIMSELF in society and with what people HE relates: with a small group of fishermen who will be in charge of HIS new movement, with lepers and sick people who seek HIM.  HE calls people who, like Levi, belong to a despised group.)

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The Kind Of Fast That Pleases ME

"Cry out aloud for all you are worth;

raise your voice like a trumpet blast;

tell MY people of their offenses,

Jacob's family of their sins.

Is it true that they seek ME

day after day, longing to know MY ways,

as a people that does what is right

and has not forsaken the word of its GOD?

They want to know the just laws

and not to drift away from their GOD.

'Why are we fasting,' they complain,

'and YOU do not even see it?

We are doing penance and YOU never notice it.'

Look, on your fast days you push your trade

and you oppress your laborers.

Yes, you fast but end up quarreling,

striking each other with wicked blows.

Fasting as you do

will not make your voice heard on high.

Is that the kind of fast that pleases ME,

just a day for a man to humble himself?

Is fasting merely bowing down one's head,

and making use of sackcloth and ashes?

Would you call that fasting

a day acceptable to YAHWEH?

See the fast that pleases ME:

breaking the fetters of injustice

and unfastening the thongs of the yoke,

setting the oppressed free

and breaking every yoke.

Fast by sharing your food with the hungry,

bring to your house the homeless,

clothe the man you see naked

and do not turn away from your own kin.

Then will your light break forth as the dawn

and your healing come in a flash.

Your righteousness will be your vanguard,

the Glory of YAHWEH your rearguard.

Then you will call and YAHWEH will answer,

you will cry and HE will say, I am here."
- Isaiah 58:1-9

(Is it true that they seek ME... as a people that does what is right?  In spite of having a clear conscience, they are concerned because of GOD's silence.  They may have committed some sin without knowing it?  Perhaps GOD likes to see humiliated people ask for favors?  So, they lie in sackcloth and ashes.  They resemble many Christians who are satisfied with being "practicing" Christians without understanding that the kind of practice that GOD seeks is to give peace to all HIS people.

Why are we fasting and YOU do not even see it.  The people of Judah fast so that GOD will hear their petitions.  These could be public prayers to ask for rain.

Is it perhaps only a matter of bowing the head?  GOD neither wants the death of the sinner nor the humiliation of HIS creature.  GOD loves people, but HE loves them all and not only the little landowners of Judah fearful for their crops; HE also loves the laborers and the slaves  of these little landholders.  GOD's demands are clear: do away with unjust chains and share with the rest.

Unfastening the thongs of the yoke.  Here we have a glimpse of the tremendous effort demanded of all in order to do away with every form of slavery: from the small privileges that working companions compete for, to the laws that keep entire groups marginated.  It includes breaking the yoke of husbands' domination over their wives and the disputes between neighbors when no one dares to take the first step.

It is not enough to be converted to GOD "from the heart," for conversion comes about by changing both persons and structures.  These make us share in the injustices and sins of the society in which we live.  An incredible number of sins - corruption, prostitution, violence - are linked to colonialism and the economic and cultural dependence that go with it.

Sharing your food with the hungry: and that on a world scale for humankind is one, the only Adam of whom CHRIST is the head.

Your light will break forth as the dawn.  We see the leaders of the nations come together, discuss and study in order to solve the urgent problems of humanity.  No light breaks forth.  It is a known fact that the research of a scientist does not bring him directly to great discoveries.  Rather, he often finds the solution suddenly where he did not expect it.  In the same way, human problems resist theoretical solutions, but unexpected ways will be found when every nation and every segment of society willingly share and no longer oppresses others.)  

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Choose Life

"See, I set before you on this day life and good, evil and death.  I command you to love YAHWEH, your GOD and follow HIS ways.  Observe HIS commandments, HIS norms and HIS laws, and you will live and increase, and YAHWEH will give you HIS blessing in the land you are going to possess.  But if your heart turns away and does not listen, if you are drawn away and bow before other gods to serve them, I declare on this day that you shall perish.  You shall not last in the land you are going to occupy on the other side of the Jordan.

Let the heavens and the earth listen, that they may be witnesses against you.  I have set before you life and death, blessing and curse.  Therefore, choose life that you and your descendants may live, loving YAHWEH, listening to HIS voice, and being one with HIM.  In this is life for you and length of days in the land which YAHWEH swore to give to your fathers, to Abraham, Isaac and Jacob." - Deuteronomy 30:15-20  

(The text about the two ways is very famous, reminding us of the importance of our free decisions and GOD's respect for human freedom [see also Sirach 15:11].

Throughout Deuteronomy faithfulness to GOD is spoken of together with the remembrance of HIS promises and rewards here on earth.  This should not surprise us.  In those distant times the people of GOD had no understanding of another life nor of the resurrection and the vision of GOD after death.  They only focused on the present life and their national destiny which, in their view, were more important than the destiny of the individual.  For them, GOD's justice had to be seen on earth in the present.

Later, the Gospel will not promise lands or houses, except in a figurative way [Mark 10:28].  Prosperity will not be mentioned except for the final day when GOD will create the world anew [Acts 3:21 and Revelation 21:3]."  

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Doing Good For GOD Alone

"Be careful not to make a show of your good deeds before people.  If you do so, you do not gain anything from your FATHER in heaven.  When you give something to the poor, do not have it trumpeted before you, as do those who want to be noticed in the synagogues and in the streets, in order to be praised by people.  I assure you; they have their reward.

If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret.  Your FATHER, who sees what is kept secret, will reward you.

When you pray, do not be like those who want to be noticed.  They love to stand and pray in the synagogues or on street corners, in order to be seen by everyone.  When you pray, go into your room, close the door, and pray to your FATHER who is with you in secret; and your FATHER who sees what is kept secret will reward you.

When you fast, do not put on a miserable face, as do the hypocrites.  They put on a gloomy face, so that people can see they are fasting.  I tell you this: they have been paid in full already.  When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your FATHER, who sees beyond appearances.  And your FATHER, who sees what is kept secret, will reward you." - Matthew 6:1-6. 16-18  

(After the six opposites ["but I say to you"], Matthew gives us three examples of another secret without which we shall not see GOD: work for HIM alone without wanting anyone to know, and in such a way that we ourselves will have immediately forgotten what we have done.

Those who make a show.  The expression appears three times with reference to good deeds, prayer and fasting.  JESUS uses a word often translated as "being hypocrites," which refers in a general way to those who make a show, or who are shallow, and make fun of the things of GOD.

It is perhaps difficult not to want to be seen by others, but it is far more difficult to do good without looking at oneself and being satisfied because: "I am good."  It is, nevertheless, the way of enabling us to enter into the secrets of GOD.

Here JESUS neither justifies nor condemns fasting.  HE HIMSELF fasted: 4:2; 9:15; 17:21. Fasting is unworthy when done to obtain human approval rather than GOD's.

All religions know fasting.  It is a way of calling upon GOD, especially when great misfortunes come upon us [Joel 2:12]; it befits people who feel guilty and want to move to compassion the One who forgives them [Jonah 3:5].  It also teaches self-control and integrates our energies in preparation for divine communication [Exodus 34:28].

Scripture puts limited emphasis on fasting.  The prophets asserted that fasting without justice towards the neighbor is of no use: Isaiah 58; Zechariah 7:4.

From the time of Mahatma Gandhi, persons and groups have also used fasting as a means of social pressure, as a political weapon to call attention to some demands.  This is all right, although it is different from the religious fast of which JESUS speaks.  The difference is that a religious fast is addressed to GOD, not to public opinion [Matthew 6:18], and it entails an inner disposition of conversion and sorrow for personal sin on the part of the fasting person.) 

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Beware Of The Yeast Of The Pharisees

"The disciples had forgotten to bring more bread, and had only one loaf with them in the boat.  Then JESUS warned them, 'Keep your eyes open, and beware of the yeast of the Pharisees and the yeast of Herod.'  And they said to one another, 'HE saw that we have no bread.'

Aware of this, JESUS asked them, 'Why are you talking about the loaves you are short of?  Do you not see or understand?  Are your minds closed?  Have you eyes that don't see and ears that don't hear?  And do you not remember when I broke the five loaves among five thousand?  How many baskets full of leftovers did you collect?'  They answered, 'Twelve.'  And having distributed seven loaves to the four thousand, how many wicker baskets of leftovers did you collect?'  They answered, 'Seven.'  Then JESUS said to them, 'Do you still not understand?'" - Mark 8:14-21  

(JESUS tells HIS apostles to beware of the Pharisee's spirit [of becoming like the Pharisees] but they do not listen, being more concerned about the food.

JESUS says: Beware of the yeast of the Pharisees, meaning their teaching [Matthew 16:12].  The Pharisees saw JESUS as a popular worker-wonder who threatened their authority as a religious and popular leader of the people.  Since the disciples had forgotten to bring more bread, they missed JESUS' point about the leaven of the Pharisees.  JESUS fears that HIS disciples, because of being common people, would let themselves be impressed by the knowledge and fame of the Pharisees, and HE warns them that these people build religion on the wrong basis.

JESUS agreed with the Pharisees on the general way of understanding the Scriptures, but not the spirit of many among them.  As "master" HE chose a way opposed to theirs.  Instead of a teaching that comes from above HE became part of a natural group of quite simple people and formed them through action.  HE made them reflect on what they saw, on what they did, and above all on what GOD was doing among them as they worked with HIM.)

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Why Do They Demand A Sign?

"The Pharisees came and started to argue with JESUS.  Hoping to embarrass HIM, they asked for some heavenly sign.  Then HIS spirit was moved.  HE gave a deep sigh and said, 'Why do the people of this present time ask for a sign?  Truly, I say to you, no sign shall be given to this people.'  Then HE left them, got into the boat again, and went to the other side of the lake." - Mark 8:11-13  

(The Pharisees do not see the fruits of JESUS' teaching.  They do not see the thousands of anonymous disciples who are rediscovering hope who are gradually transformed.  They do not see that GOD had visited the poor.  JESUS is going to clash more and more with this powerful group, the most respected in Jewish society and a question comes to our mind: if JESUS came today, wouldn't HE shock many people who think they are the pillars of the Church?

In fact, the reproach that JESUS addresses to the Pharisees is often found in those who turn to respected religious institutions.  First, we start with a desire for moral perfection that is unconsciously linked to our need to be acknowledged by society.  We are aware of our own responsibility.  This is a good thing, and it was at the heart of Phariseism.  This may be a starting point.  But as time goes by, we fail to realize that we have become more attached to our own virtues than to GOD: love would have steeped us in humility.

Fully convinced of their own merits [their "righteousness," Luke 18:9], the Pharisees seek a type of sanctity based on rules, alms and services and in return for their merits, they expect GOD to treat them in a special way.  We are a long way from grace and from the Gospel since we can only encounter GOD if we accept our weaknesses and GOD's forgiveness.  Then, we truly and humbly love GOD, and we feel we are the brothers and sisters of the poorest and of sinners.

Our belonging to a real or alleged elite brings us to cultivate our own image, therefore appearances, as we are more removed from the world of "sinners" and ordinary people [as if by chance, Pharisee means separated].  This more "select" milieu offers a chance to every ambition and from then on, as JESUS says, hypocrisy rules.)  

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GOD Made Us Free And Responsible

"If you wish, you can keep the commandments, and it is in your power to remain faithful.

HE has set fire and water before you; you stretch out your hand to whichever you prefer.

Life and death are set before man: whichever a man prefers will be given him.

How magnificent is the wisdom of the LORD!  HE is powerful and all-seeing.

HIS eyes are on those who fear HIM.  HE knows all the works of man.

HE has commanded no one to be godless and has given no one permission to sin." - Sirach 15:15-20  

(This poem clearly declares that human beings are free and responsible.  In his letter [1:13], James will recall the first sentence of this paragraph.  In Deuteronomy 30:15-20, Moses already told his people: "Life and death are before you; choose."

At times the Scriptures seems to say that GOD pushes a person to sin in order to punish him later [see Exodus 10:27; 2 Samuel 24:1]; yet there is no doubt that humans are free.  The Israelites were so convinced that nothing is done without GOD, that they had trouble explaining how someone can sin without this being GOD's will.  Even though they lacked the words to express it, they always saw human beings as persons responsible for their actions.)

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Second Miracle Of The Loaves

"Soon afterward, JESUS was in the midst of another large crowd, that obviously had nothing to eat. So HE called HIS disciples and said to them, 'I feel sorry for these people, because they have been with ME for three days and now have nothing to eat.  If I send them to their homes hungry, they will faint on the way; some of them have come a long way.'

HIS disciples replied. 'Where, in a deserted place like this, could we get enough bread to feed these people?'  HE asked them, 'How many loaves have you?'  And they answered, 'Seven.'

Then HE ordered the crowd to sit down on the ground.  Taking the seven loaves and giving thanks, HE broke them and handed them to HIS disciples to distribute.  And they distributed them among the people.  They also had some small fish.  So, JESUS said a blessing and asked that these be shared as well.

The people ate and were satisfied, and they picked up the broken pieces left over seven baskets full.  Now those who had eaten were about four thousand in number.  JESUS sent them away, and immediately got into the boat with HIS disciples, and went to the region of Dalmanutha." - Mark 8:1-10  

(This second account of the multiplication of the loaves is not a repetition of the first account.  It is obvious that oral transmission of these two events leads to shape them according to the same pattern, but they have different meaning.

The first time, between Tiberias and Capernaum [that is right at the center of JESUS' work in Galilee] the people, more numerous and more urgent, approach JESUS to make HIM their liberator [John 6].  JESUS refuses, but later that afternoon HE multiplies the loaves--a clear sign that HE is the Messiah foretold by the prophets.  The next day JESUS, in HIS turn, demands that they take HIM for what HE is, and this produces the rejection [John 6:60].

Later JESUS journeys to the boundaries of Galilee, where most of the population are pagans.  They also want to hear JESUS.  There, on the other side of the shore, the eastern part, JESUS offers them bread as a farewell meal after they followed HIM for two days through the desert land.

The two accounts of the multiplication of loaves differ in several points like the number of loaves and the number of participants.  The baskets for example, mentioned in Mark 6:43 refer to the stiff osier basket of the Jews, and in 8:8 to the wicker basket or the Greek's folding bag.

The number 12 records the twelve tribes of Israel and the Twelve apostles, while the number 7 records the "seven pagan nations" which occupied Canaan and the seven deacons of the early Church. 

These differences underline the will of Mark to take into account the real situation of the Church at the time he wrote: having been born in Jewish milieu, it was developing among Greek nations.  This is why, for the first multiplication the evangelists say, "JESUS pronounced a blessing", and in the second, "JESUS gave thanks".  Because the first was the word used for Eucharist among Jewish Christian communities, and the latter was used in Greek speaking churches.  This duality is stressed in Matthew 16:5 and still more in Mark 8:9.

The miracle of the multiplication of the loaves [or the two multiplications of loaves] holds on important place in the synoptic Gospels because it points out JESUS as the Messiah.)

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