"Go Out To The Whole World And Proclaim The Good News To All Creation."

"Then HE told them, 'Go out to the whole world and proclaim the Good News to all creation.  The one who believes and is baptized will be saved; the one who refuses to believe will be condemned.  Signs like these will accompany those who have believed: in MY name they will cast out demons and speak new languages; they will pick up snakes, and if they drink anything poisonous, they will be unharmed; they will lay their hands on the sick, and they will be healed.'

So then, after speaking to them, the LORD JESUS was taken up into heaven and took HIS place at the right hand of GOD.  The Eleven went forth and preached everywhere, while the LORD worked with them and confirmed the message by the signs that accompanied it." - Mark 16:15-20   

   

(The Good News is the seed that will be planted in the world and will flourish, in its proper time, in every field of human endeavor.  Salvation is not a matter of saving isolated souls or individual beings.  The Gospel is to be proclaimed to all creation in all activities and acts of those who have been renewed by baptism.  They are to be the yeast that transforms human history.)

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"How Can This MAN Give Us HIS Flesh To Eat?"

"The Jews were arguing among themselves, 'How can this man give us HIS flesh to eat?'  So JESUS replied, 'Truly, I say to you, if you do not eat the flesh of the Son of Man and drink HIS blood, you have no life in you.   The one who eats MY flesh and drinks MY blood lives eternal life, and I will raise him up on the last day.

MY flesh is really food, and MY blood is truly drink.  Those who eat MY flesh and drink MY blood, live in ME, and I in them.  Just as the FATHER, who is life, sent ME, and I have life from the FATHER, so whoever eats ME will have life from ME.  This is the bread from heaven; not like that of your ancestors, who ate and later died.  Those who eat this bread will live forever.'

JESUS spoke in this way in Capernaum when HE taught them in the synagogue." - John 6:52-59 

  

(JESUS becomes our bread when we eat HIS body in the sacrament of the Eucharist.

How can this man give us flesh to eat?  Thus spoke the Israelites who distrusted GOD in the desert [Numbers 11:4 and 18].  John plays on the same words and gives them a different meaning here: why would a messenger from heaven give flesh to the world, when what we need is something spiritual?  JESUS answers in verse 63: this flesh to eat may sound like food for bodily sustenance, but it is really a sharing in the life of the risen CHRIST transformed by the Spirit.  For that reason, it gives life [verse 63].

Through material means the believer participates in a heavenly reality and enters into communion with the risen CHRIST.  The Church defines sacrament as something material that symbolizes and brings about a spiritual reality.  When we faithfully participate in a sacrament, we encounter the living CHRIST in person renewing our lives.  In the Supper of the LORD, that is, in the Eucharist, we really receive the body and blood of CHRIST, in what appears to be only bread and wine.  The risen CHRIST becomes for us the food of eternal life.

JESUS acts as living bread in us.  When we eat ordinary bread our body digests and assimilates it, but when we eat living bread [the body of CHRIST], this bread actively changes us.  CHRIST transforms us; gives HIS life to us and unites us with HIMSELF: Whoever eats ME will have life in ME.

Flesh and blood.  In Hebrew culture flesh and blood denotes the human being in his mortal condition.  JESUS wants us to make our own HIS entire human being in its humble and mortal condition and communicates to us HIS divinity.  It is evident that communion only shows its full meaning if taken in the two species of bread and wine; even in the Latin Church there is no Eucharist if the celebrant at least does not communicate under the two species.

Regarding this means of JESUS' life being transmitted to us, we are not easily convinced.  We often wonder at JESUS' words:  he who eats MY flesh has life, he who does not... We need to study the parables on the kingdom of GOD more closely.  The gift of GOD, whether it be HIS word or the Body of CHRIS, is a seed so small that it may be lost or may not bear fruit.  It is fruitful only in those who believe and persevere.

The Sacraments we receive help us mature in the life of GOD; they affect the very core of our being.  Sometimes we feel discouraged about the many defects and prejudices we still have despite our reception of the Sacraments.  We do not understand that transformation is something deep and often not immediately evident.)

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Philip Baptizes The Ethiopian

"An angel of the LORD said to Philip, 'Go south, toward the road that goes down from Jerusalem to Gaza, the desert road.'  So he set out and, it happened that, an Ethiopian was passing along the way.  He was an official in charge of the treasury of the queen of the Ethiopians.  He had come on pilgrimage to Jerusalem and was on his way home.  He was sitting in his carriage and reading the prophet Isaiah.

The Spirit said to Philip, 'Go and catch up with that carriage.'  So Philip ran up and heard the man reading the prophet Isaiah; and he asked, 'Do you really understand what you are reading?'  The Ethiopian replied, 'How can I, unless someone explains it to me?'  He then invited Philip to get in and sit beside him.  This was the passage of Scripture he was reading:

He was led like a sheep to be slaughtered; like a lamb that is dumb before the shearer, he did not open his mouth.  He was humbled and deprived of his rights.  Who can speak of his descendants?  For he was uprooted from the earth.

The official asked Philip, 'Tell me, please, does the prophet speak of himself or of someone else?'

Then Philip began to tell him the Good News of JESUS, using this text of Scripture as his starting point.  As they traveled down the road, they came to a place where there was some water.  Then the Ethiopian official said, 'Look, here is water; what is to keep me from being baptized?'  And Philip said, 'If you believe with all your heart, you may.'  And he answered and said, 'I believe that JESUS CHRIST is the Son of GOD.'

Then he ordered the carriage to stop.  Both Philip and the Ethiopian went down into the water and Philip baptized him.  When they came out of the water, the Spirit of the LORD took Philip away.  The Ethiopian saw him no more, but he continued on his way full of joy.

Philip found himself at Azotus; and he went about, announcing the Good News in all the towns, until he reached Caesarea." - Acts 8:26-40 

(Note how the Holy Spirit leads Philip towards a man who was neither a Jew nor a Samaritan, the first person of another race to receive the Gospel.

The Ethiopian who is baptized is simply a man who 'fears the LORD.'  This is the way they referred to people of other races who were attracted to the religion of the Jews and to faith in the one GOD.  Without following all the Jewish customs, they read the Scripture and liked to take part in the Jewish ceremonies.

The conversation with Philip begins on the basis of a text from Isaiah 53:7.  This poem, called Servant of the LORD, speaks of a just man unjustly condemned who, through his sufferings, atones for the sins of all humankind.  In this text the apostles saw one of the passages which best prefigured CHRIST: see Mark 14:24 and 1 Peter 2:24-25.  Isaiah's poem concludes with a veiled reference to the resurrection of the "Servant of the LORD."  It is marvelous to see how Philip can give a testimony of the Resurrection with such conviction that the Ethiopian believes in him.)  

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The Beginning Of A Great Persecution Against The Church In Jerusalem

"As they were stoning him, Stephen prayed saying: 'LORD JESUS, receive my spirit.'  Then he knelt down and said in a loud voice: 'LORD, do not hold this sin against them.'  And when he had said this, he died.

Saul was there, approving his murder.  This was the beginning of a great persecution against the Church in Jerusalem.  All, except the apostles, were scattered throughout the region of Judea and Samaria.  Devout men buried Stephen and mourned deeply for him.  Saul meanwhile was trying to destroy the Church; he entered house after house and dragged off men and women and had them put in jail." - Acts 7:59-60; 8:1-3   

(The death of Stephen leads to a resurrection.  Instead of Stephen, the Church will have a new apostle in Saul who, after his conversion, will become "St. Paul."  So, GOD heard the prayer of Stephen for his murderers.

The illegal execution of Stephen unleashes the persecution against the Hellenists Christians.  The apostles and others in the Hebrew group were not persecuted, because they were considered loyal to the Jewish religion and traditions.)

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The Bread Of Life; To Believe In The SON Of GOD.

"They then said, 'Show us miraculous signs, that we may see and believe YOU.  What sign do YOU perform?  Our ancestors ate manna in the desert; as Scripture says: They were given bread from heaven to eat.'

JESUS then said to them, 'Truly, I say to you, it was not Moses who gave you the bread from heaven.  MY FATHER gives you the true bread from heaven.  The bread GOD gives is the One who comes from heaven and gives life to the world.'  And they said to HIM, 'Give us this bread always.'

JESUS said to them, 'I AM the bread of life; whoever comes to ME shall never be hungry, and whoever believes in ME shall never be thirsty.'" - John 6:30-35  

(JESUS becomes our bread when we believe in HIM.

In the past, when the Israelites wandered in the desert and lacked everything, GOD gave them a provisional meal, the manna.  They had to give thanks to HIM for HIS gifts.  But if GOD is only our benefactor and we go to HIM seeking favors, we end up concerned only for what GOD gives us; we will hardly thank HIM and later will continue to ask and complain.

This was what happened with the Israelites who, after receiving the manna, rebelled against GOD and died in the desert.  Material things, although they may come from heaven, do not make us better nor do they give us true life.

For this reason, GOD now proposes something new.  The bread that comes down from heaven is not something, but someone, and that is CHRIST.  That true bread communicates eternal life to us, but to receive it, it is necessary to take a step, that is, to believe in CHRIST and to make a personal commitment to HIM.)

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The Story Of Stephen

"Stephen, full of grace and power, did great wonders and miraculous signs among the people.  Some persons then came forward, who belonged to the so-called Synagogue of Freedmen from Cyrene, Alexandria, Cilicia and Asia.  They argued with Stephen, but they could not match the wisdom and the spirit with which he spoke.  As they were unable to face the truth, they bribed some men to say, 'We heard him speak against Moses and against GOD.' 

So, they stirred up the people, the elders and the teachers of the Law; they took him by surprise, seized him and brought him before the Council.  Then they produced false witnesses who said, 'This man never stops speaking against our Holy Place and the Law.  We even heard him say that JESUS the Nazarean will destroy our Holy Place and change the customs which Moses handed down to us.'  And all who sat in the Council fixed their eyes on him, and his face appeared to them like the face of an angel." - Acts 6:8-15  

(Being a Hellenist, Stephen did not share the blind faith of the Jewish people in their Temple and its rituals.  He understood that the Church had to become free from the patterns of the past and move away from the Jews, if they refused to believe.

Stephen's long discourse before the Sanhedrin [the Great Council] is an outstanding summary of the Old Testament.  It emphasizes the increasing initiatives of GOD who calls, gives, promises, corrects and saves.  Confronting this untiring love is the permanent rebellion of Israel who despises GOD and rejects those HE sends.  The prophet Hosea, eight centuries before CHRIST, already expressed the drama of the rejected love of GOD by HIS people [Hosea 11:1-4].  Stephen proclaims it again: this drama reached its culmination when JESUS, the Son-of-GOD-made-man, was nailed to the cross [Acts 2:23; 3:15; 4:10].

Stephen dies as CHRIST did.  He becomes the first martyr [martyr means witness].  He is a witness to CHRIST because he proclaims HIM, but even more so because he does as CHRIST did, he forgives his murderers.

Like Peter, after Pentecost, Stephen still hopes for a conversion of the Jewish people: a minority at least will be converted.  This hope will fade in time with the persecutions raised against the Church.  The murder of Stephen would be the first sign leading the converted Jews to understand that apostolic work must be undertaken beyond the frontiers of the Jewish fortress.

Later, when it becomes clear that the Jewish community has rejected the Gospel, Paul will strive to build among pagan nations a network of communities, a new people of GOD.  Then Paul and the other apostles will search for all those who, in any nation, have been predestined by GOD.  They see the Church as a people of "saints."

However, it again appears that many in the Church are not converted.  As soon as the community grows and organizes itself, all the defects JESUS denounced in the Jewish Synagogue take place among the Christians and in the structures of the Church.)

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True Happiness

 "Keep me safe, O GOD,

for in YOU I take refuge.

I say to YAHWEH,

'YOU are my LORD, my only good.'

O YAHWEH, my inheritance and my cup,

my chosen portion--hold secure my lot.

I praise YAHWEH who counsels me;

even at night, my inmost self-instructs me.

I keep YAHWEH always before me;

for with HIM at my right hand,

I will never be shaken.

My heart, therefore, exults; my soul rejoices;

my body, too, will rest assured.

For YOU will not abandon

my soul to the grave,

nor will YOU suffer YOUR holy one

to see decay in the land of the dead.

YOU will show me the path of life,

in YOUR presence, the fullness of joy,

at YOUR right hand, happiness forever."

- Psalm 16:1-2. 5. 7-8. 9-10. 11

(So much lip-service is paid to the one GOD and so much activity to the gods we make for ourselves.  Only thoughtful experience can show how hollow these are.  The offerings we make pay no return but a frenzy to offer more.  But perhaps this experience is necessary for many of us.  It may not lead to the high mysticism of the psalmist.  If we learn to turn away and look for a while towards the more lasting good, we may find it more satisfying after all.  Appetite may grow from what it feeds on.  There is even a presentiment in this psalm, that such a union with GOD, will prove stronger than death, and in CHRIST it did.  The risen LORD, so closely united with HIS FATHER, descended to the place of death and came out freely, ascending with HIS spoils.  Nor can death resist HIS Body, which is the Church.  HE promised that the gates of death would not withstand it.  Death, 'the last enemy,' is destroyed.  The resurrection of our bodies is guaranteed by the resurrection of CHRIST.)

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The Choosing Of Assistants

"In those days, as the number of disciples grew, the so-called Hellenists complained against the so-called Hebrews, because their widows were being neglected in the daily distribution.  So, the Twelve summoned the whole body of disciples together, and said, 'It is not right, that we should neglect the word of GOD to serve at tables.  So, friends, choose from among yourselves seven respected men, full of Spirit and wisdom, that we may appoint them to this task.  As for us, we shall give ourselves to prayer, and to the ministry of the word.'

The whole community agreed; and they chose Stephen, a man full of faith and the Holy Spirit; Philip, Prochorus, Nicanor, Timon, Parmenus and Nicolaus of Antioch, who was a proselyte.  They presented these men to the apostles, who, first prayed over them, and then, laid hands upon them.

The word of GOD continued to spread, and the number of the disciples in Jerusalem increased greatly; and even many priests accepted the faith." - Acts 6:1-7 

 

(JESUS did not spell out for HIS apostles how they were supposed to organize the Church.  And a conflict arose between two social groups.  The Jews, called Hebrews, had never left their land and they spoke Aramaic.  The Hellenists were those who had lived abroad and who usually spoke Greek.  They may have followed the Essene movement and refused to participate in temple rituals.  They felt uncomfortable with the liturgy and community life and their frustrations were growing.  In fact, the apostles identified more readily with the Hebrews, and it became necessary to give some autonomy to the Hellenists with their own people being in charge.  This was probably the birth of a Greek-speaking church, with a Greek liturgy.

The community chose seven men.  Since their authority had to come from CHRIST, it had to be passed on by the apostles.

The candidates must be filled with faith and the Holy Spirit, because they are not only entrusted with material services.  And even if it were only for material services the Church would have much to suffer from competent administrators who lacked the Spirit of the Gospel.  Were these seven men the first deacons?  Luke mentions nothing beyond service, and "deacon" denotes servant, usually steward.  In fact, this term, "deacons," will from the start give the meaning of every ministry in the Church: ministry means "service" [1 Corinthians 12:15].  Ministers are at the service of the community assembled by the Spirit to witness to the salvation given by JESUS.  All through the centuries, the ministers of the Church would be tempted to misuse the role entrusted to them for the good of the community.  Many will take advantage of their "service" to put themselves over the community: they will let others serve and honor them and will not hesitate to be called princes of the Church.  What is true for those called to a high rank in the hierarchy is equally true for all those priests or lay people entrusted with lesser responsibilities: all must remember the words of JESUS [Luke 22:24-27].)

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"If Their Project Or Activity Is Of Human Origin, It Will Destroy Itself."

"But one of them, a Pharisee named Gamaliel, a teacher of the law highly respected by the people, stood up in the Sanhedrin.  He ordered the men to be taken outside for a few minutes and then he spoke to the assembly.

'Fellow Israelites, consider, well, what you intend to do to these men.  For some time ago, Theudas came forward, claiming to be somebody, and about four hundred men joined him.  But he was killed and all his followers were dispersed or disappeared.  After him, Judas, the Galilean, appeared, at the time of the census and persuaded many people to follow him.  But he, too, perished; and his whole following was scattered.  So, in this present case, I advise you to have nothing to do with these men.  Leave them alone.  If their project or activity is of human origin, it will destroy itself.  If, on the other hand, it is from GOD, you will not be able to destroy it; and you might indeed, find yourselves fighting against GOD.'

The Council let themselves be persuaded.  They called in the apostles and had them whipped; and ordered them not to speak again of JESUS, the Savior.  Then they set them free.

The apostles went out from the Council, rejoicing that they were considered worthy to suffer disgrace for the sake of the Name.  Day after day, both in the temple and in people's homes, they continued to teach, and to proclaim, that JESUS was the Messiah." - Acts 5:34-42  

(Gamaliel was one of the most renowned among the masters of the law.  Here we see the open mind of this old Jewish teacher who knows that GOD's ways are not always the ways of humans.

JESUS had said something similar [Matthew 15:13].  Yet that does not seem evident.  Are we not aware of many false doctrines that last?  If they have lasted for centuries, perhaps it is due to the fact that in spite of the error and the evil they sow, they contain useful or necessary principles for a given time, or for certain human groups.  Perhaps they make very important statements that the Church should proclaim but cannot or does not want to do.  Experience shows that the majority of humans are not ready to embrace the Christian faith: must GOD abandon them because of that?  Can we, who have CHRIST, say with certitude that such and such a one is not "the prophet."  Maybe GOD's will is that HE be the prophet of a certain group and help them in their searching for GOD [Acts 17:27].

Gamaliel was Paul's teacher in Jerusalem for doubtless three or four years, a little after these events [Acts 22:3].  Paul's conversion will be providentially prepared through contact with this open and sincere man, and equally so through the death of Stephen [7:54-60].)

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Always Faces The Justice Of GOD

"'HE who comes from above is above all; he who comes from the earth belongs to the earth, and his words belong to the earth.  HE who comes from heaven speaks of the things HE has seen and heard; HE bears witness to these things, but no one accepts HIS testimony.  Whoever does receive HIS testimony acknowledges the truthfulness of GOD.

The one sent by GOD speaks GOD's words and gives the Spirit unstintingly.  The FATHER loves the Son and has entrusted everything into HIS hands.  Whoever believes in the Son lives with eternal life; but he who will not believe in the Son will never know life and always faces the justice of GOD.'" - John 3:31-36 

 

(Always faces the justice of GOD.  Those who do not recognize the Son of GOD remain in the situation humanity was in when expelled from Paradise.  If they are not able to receive the witness of "GOD the Son who is one with the FATHER," they will never solve the contradictions in their lives or in the world in which they live; and they cannot but mistrust GOD.)

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