I'M Going To The FATHER

"'Do not be troubled!  Trust in GOD and trust in ME!  In MY FATHER's house there are many rooms; otherwise, I would not have told you that I go to prepare a place for you.  After I have gone and prepared a place for you, I shall come again and take you to ME, so that where I AM, you also may be.  Yet you know the way where I AM going.'

Thomas said to HIM, 'LORD, we don't know where YOU are going; how can we know the way?'  JESUS said, 'I AM the way, the truth and the life; no one comes to the FATHER but through ME.'" - John 14:1-6  

(JESUS ascension to the FATHER was not just an individual achievement but opened for all of us a way to our house, not situated high above us, but in GOD.  There are many mansions, that means that there is also a place for us: not just one mansion for everybody, but a place for each one, because Heaven is not like a performance which is the same for everyone in the audience.  GOD's radiance will draw from each one the resonance only HE can bring forth.  Each one will be in his own mansion, being in communion with all.

Now, knowing what the goal is, we should walk towards this definitive communion.  "I AM the way," says JESUS.  HE became human precisely so that we might see the FATHER in HIM.  HE followed HIS way, so disconcerting for us, so that, meditating on HIS actions, we would progress towards the truth.  Although in the beginning we may not understand HIM well, with time, we will discover the LORD and understand that HIS way is ours.  Passing through the cross and death, we will achieve our own truth and arrive at life.)

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"The Servant Is Not Greater Than His Master, Nor Is The Messenger Greater Than He Who Sent Him."

"Truly, I say to you, the servant is not greater than his master, nor is the messenger greater than he who sent him.  Understand this, and blessed are you, if you put it into practice.

I AM not speaking of you all, because I know the ones I have chosen, and the Scripture has to be fulfilled which says: The one who shares MY table will rise up against ME.  I tell you this now before it happens, so that when it does happen, you may know that I AM HE.

Truly, I say to you, whoever welcomes the one I send, welcomes ME; and whoever welcomes ME, welcomes the ONE who sent ME." - John 13:16-20  

(The apostles will do what their LORD did before them, since HE will send them in HIS name to forgive sins.  They are not to act as hierarchical officials or judges granting pardon to sinners but to take the first step in humility and mercy, in order to likewise purify those who approach the Supper of the LORD.)

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An Irreparable Choice

"Yet JESUS had said, and even cried out, 'Whoever believes in ME, believes not in ME but in HIM who sent ME.  And whoever sees ME, sees HIM who sent ME.  I have come into the world as light, so that whoever believes in ME may not remain in darkness.

If anyone hears MY words and does not keep them, I AM not the one to condemn him; for I have come, not to condemn the world, but to save the world.  The one who rejects ME, and does not receive my word, already has a judge: the very word I have spoken will condemn him on the last day.

For I have not spoken on MY own authority; the FATHER who sent ME has instructed ME in what to say and how to speak.  I know that HIS commandment is eternal life, and that is why the message I give, I give as the FATHER instructed ME'." - John 12:44-50  

(John stresses the sin of the majority who were not committed to CHRIST, although within themselves they secretly respected HIM.  Somehow the Jewish people suspected that JESUS came from GOD, but to believe in what HE claimed and ask was another matter.

For us, too, to believe in the Gospel is to take a stand; we cannot pass by the Church JESUS founded even though it may not be totally transparent.  HIS word comes to us amidst numerous preoccupations, and most often we feel inclined to respond: "I'll see later!"  When we neglect HIS word, we often think it not grave.  Actually, it is GOD and HIS truth that we reject, and we may not have another occasion to receive it.  All eternity is decided today.

There is absolutely nothing in the Bible to support the belief that we will have other lives in order to repair our errors of today.  If so many people of our time have grasped this belief in a succession of lives, it is above all because it encourages them to delay making real decisions; the devil takes charge of spreading this belief.)

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JESUS Claims To Be The Son Of GOD

"The time came for the feast of the Dedication.  It was winter, and JESUS walked back and forth in the portico of Solomon.  The Jews then gathered around HIM and said to HIM, 'How long will YOU keep us in doubt?  If YOU are the Messiah, tell us plainly.'  JESUS answered, 'I have already told you, but you do not believe.  The works I do in MY FATHER's name proclaim who I AM, but you don't believe because, as I said, you are not MY sheep.

MY sheep hear MY voice and I know them; they follow ME and I give them eternal life.  They shall never perish, and no one will ever steal them from ME.  What MY FATHER has given ME, is greater than all things else.  To snatch it out of the FATHER's hand, no one is able!  I and the FATHER are One.'" - John 10:22-30  

(When Scripture speaks of the Shepherd, it usually refers to GOD HIMSELF, the only king of Israel, but sometimes means the King-Messiah sent by GOD.  JESUS spoke of only one shepherd.  Though distinct from the FATHER, HE is one with HIM.

In the Scriptures angels are sometimes called sons of GOD, and JESUS remarks that the rulers are called gods.  Because of this, JESUS did not like to be proclaimed Son of GOD.  HE speaks forcefully in saying: the FATHER is in ME, and I in the FATHER:  equal to equal.  At the same time that HE stresses HIS divine power [vv. 15, 18, 29, 38], HE also affirms HIS total dependence on the FATHER.  In this we recognize GOD the Son.)

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The Good Shepherd

"I AM the good shepherd.  The good shepherd gives HIS life for the sheep.  Not so the hired hand, or any other person who is not the shepherd, and to whom the sheep do not belong.  They abandon the sheep as soon as they see the wolf coming; then the wolf snatches and scatters the sheep.  This is because the hired hand works for pay and cares nothing for the sheep.

I AM the good shepherd.  I know MY own and MY own know ME, as the FATHER knows ME and I know the FATHER.  Because of this, I give MY life for MY sheep.

I have other sheep which are not of this fold.   These I have to lead as well, and they shall listen to MY voice.  Then there will be one flock, since there is one shepherd.

The FATHER loves ME, because I lay down MY life in order to take it up again.  No one takes it from ME, but I lay it down freely.  It is MINE to lay down and to take up again: this mission I received from MY FATHER." - John 10:11-18 

   

(Scripture foretold the day in which GOD would come to gather together the dispersed sheep of HIS people, so that they would live in their land.  JESUS is the Shepherd and HE has come to accomplish what was announced, but HE will not do it in the expected way.  The Jews thought that the Shepherd would revive their former prosperity: they would again be a privileged nation among other nations.

JESUS says clearly that HIS people are not to be thought of as identical to the Jewish nation.  Those who believe, and only they, are HIS.  HE will take from among the Jews those who are HIS; likewise, HE will take sheep which are not of this fold as well, that is, from among the nations other than the Jewish nation.  Therefore, HE will lead them all and will guide this flock--which is not a nation with land boundaries--to where HE knows.  The only flock [not the only "fold", as people say], that is, the only Church, moves freely through history, not confined to any one nation or era of civilization.)

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Peter Addresses The Crowd

"Then Peter stood up with the Eleven and, with a loud voice, addressed them, 'Fellow Jews and all foreigners now staying in Jerusalem, listen to what I have to say.  These people are not drunk as you suppose, for it is only nine o'clock in the morning.  Indeed what the prophet Joel spoke about has happened:

In the last days, GOD says, I will pour out MY Spirit on every mortal.  Your sons  and daughters will speak through the Holy Spirit; your young men will see visions and your old men will have dreams.

In those days I will pour out MY Spirit even on MY servants, both men and women, and they will be prophets.

I will perform miracles in the sky above and wonders on the earth below.  The sun will be darkened and the moon will turn red as blood, before the great and glorious Day of the LORD comes.

And then, whoever calls upon the Name of the LORD will be saved." - Acts 2:14-21  

(This is the first proclamation of JESUS' resurrection.  Peter, once again, aware of his responsibility in the group of the Twelve, speaks on behalf of all.  He cites the texts of the Old Testament: Joel, the Psalms, etc. and demonstrates their fulfillment in JESUS and in the nascent Church.

I will pour out MY Spirit.  The FATHER sends the Spirit of JESUS to all people; HE makes of all people HIS prophets, HIS witnesses.

I will perform miracles in the sky...  Peter continues quoting the prophet Joel who announces the day of YAHWEH, that is to say, in the Old Testament, the day of GOD's judgment.)

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"Go Out To The Whole World And Proclaim The Good News To All Creation."

"Then HE told them, 'Go out to the whole world and proclaim the Good News to all creation.  The one who believes and is baptized will be saved; the one who refuses to believe will be condemned.  Signs like these will accompany those who have believed: in MY name they will cast out demons and speak new languages; they will pick up snakes, and if they drink anything poisonous, they will be unharmed; they will lay their hands on the sick, and they will be healed.'

So then, after speaking to them, the LORD JESUS was taken up into heaven and took HIS place at the right hand of GOD.  The Eleven went forth and preached everywhere, while the LORD worked with them and confirmed the message by the signs that accompanied it." - Mark 16:15-20   

   

(The Good News is the seed that will be planted in the world and will flourish, in its proper time, in every field of human endeavor.  Salvation is not a matter of saving isolated souls or individual beings.  The Gospel is to be proclaimed to all creation in all activities and acts of those who have been renewed by baptism.  They are to be the yeast that transforms human history.)

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"How Can This MAN Give Us HIS Flesh To Eat?"

"The Jews were arguing among themselves, 'How can this man give us HIS flesh to eat?'  So JESUS replied, 'Truly, I say to you, if you do not eat the flesh of the Son of Man and drink HIS blood, you have no life in you.   The one who eats MY flesh and drinks MY blood lives eternal life, and I will raise him up on the last day.

MY flesh is really food, and MY blood is truly drink.  Those who eat MY flesh and drink MY blood, live in ME, and I in them.  Just as the FATHER, who is life, sent ME, and I have life from the FATHER, so whoever eats ME will have life from ME.  This is the bread from heaven; not like that of your ancestors, who ate and later died.  Those who eat this bread will live forever.'

JESUS spoke in this way in Capernaum when HE taught them in the synagogue." - John 6:52-59 

  

(JESUS becomes our bread when we eat HIS body in the sacrament of the Eucharist.

How can this man give us flesh to eat?  Thus spoke the Israelites who distrusted GOD in the desert [Numbers 11:4 and 18].  John plays on the same words and gives them a different meaning here: why would a messenger from heaven give flesh to the world, when what we need is something spiritual?  JESUS answers in verse 63: this flesh to eat may sound like food for bodily sustenance, but it is really a sharing in the life of the risen CHRIST transformed by the Spirit.  For that reason, it gives life [verse 63].

Through material means the believer participates in a heavenly reality and enters into communion with the risen CHRIST.  The Church defines sacrament as something material that symbolizes and brings about a spiritual reality.  When we faithfully participate in a sacrament, we encounter the living CHRIST in person renewing our lives.  In the Supper of the LORD, that is, in the Eucharist, we really receive the body and blood of CHRIST, in what appears to be only bread and wine.  The risen CHRIST becomes for us the food of eternal life.

JESUS acts as living bread in us.  When we eat ordinary bread our body digests and assimilates it, but when we eat living bread [the body of CHRIST], this bread actively changes us.  CHRIST transforms us; gives HIS life to us and unites us with HIMSELF: Whoever eats ME will have life in ME.

Flesh and blood.  In Hebrew culture flesh and blood denotes the human being in his mortal condition.  JESUS wants us to make our own HIS entire human being in its humble and mortal condition and communicates to us HIS divinity.  It is evident that communion only shows its full meaning if taken in the two species of bread and wine; even in the Latin Church there is no Eucharist if the celebrant at least does not communicate under the two species.

Regarding this means of JESUS' life being transmitted to us, we are not easily convinced.  We often wonder at JESUS' words:  he who eats MY flesh has life, he who does not... We need to study the parables on the kingdom of GOD more closely.  The gift of GOD, whether it be HIS word or the Body of CHRIS, is a seed so small that it may be lost or may not bear fruit.  It is fruitful only in those who believe and persevere.

The Sacraments we receive help us mature in the life of GOD; they affect the very core of our being.  Sometimes we feel discouraged about the many defects and prejudices we still have despite our reception of the Sacraments.  We do not understand that transformation is something deep and often not immediately evident.)

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Philip Baptizes The Ethiopian

"An angel of the LORD said to Philip, 'Go south, toward the road that goes down from Jerusalem to Gaza, the desert road.'  So he set out and, it happened that, an Ethiopian was passing along the way.  He was an official in charge of the treasury of the queen of the Ethiopians.  He had come on pilgrimage to Jerusalem and was on his way home.  He was sitting in his carriage and reading the prophet Isaiah.

The Spirit said to Philip, 'Go and catch up with that carriage.'  So Philip ran up and heard the man reading the prophet Isaiah; and he asked, 'Do you really understand what you are reading?'  The Ethiopian replied, 'How can I, unless someone explains it to me?'  He then invited Philip to get in and sit beside him.  This was the passage of Scripture he was reading:

He was led like a sheep to be slaughtered; like a lamb that is dumb before the shearer, he did not open his mouth.  He was humbled and deprived of his rights.  Who can speak of his descendants?  For he was uprooted from the earth.

The official asked Philip, 'Tell me, please, does the prophet speak of himself or of someone else?'

Then Philip began to tell him the Good News of JESUS, using this text of Scripture as his starting point.  As they traveled down the road, they came to a place where there was some water.  Then the Ethiopian official said, 'Look, here is water; what is to keep me from being baptized?'  And Philip said, 'If you believe with all your heart, you may.'  And he answered and said, 'I believe that JESUS CHRIST is the Son of GOD.'

Then he ordered the carriage to stop.  Both Philip and the Ethiopian went down into the water and Philip baptized him.  When they came out of the water, the Spirit of the LORD took Philip away.  The Ethiopian saw him no more, but he continued on his way full of joy.

Philip found himself at Azotus; and he went about, announcing the Good News in all the towns, until he reached Caesarea." - Acts 8:26-40 

(Note how the Holy Spirit leads Philip towards a man who was neither a Jew nor a Samaritan, the first person of another race to receive the Gospel.

The Ethiopian who is baptized is simply a man who 'fears the LORD.'  This is the way they referred to people of other races who were attracted to the religion of the Jews and to faith in the one GOD.  Without following all the Jewish customs, they read the Scripture and liked to take part in the Jewish ceremonies.

The conversation with Philip begins on the basis of a text from Isaiah 53:7.  This poem, called Servant of the LORD, speaks of a just man unjustly condemned who, through his sufferings, atones for the sins of all humankind.  In this text the apostles saw one of the passages which best prefigured CHRIST: see Mark 14:24 and 1 Peter 2:24-25.  Isaiah's poem concludes with a veiled reference to the resurrection of the "Servant of the LORD."  It is marvelous to see how Philip can give a testimony of the Resurrection with such conviction that the Ethiopian believes in him.)  

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The Beginning Of A Great Persecution Against The Church In Jerusalem

"As they were stoning him, Stephen prayed saying: 'LORD JESUS, receive my spirit.'  Then he knelt down and said in a loud voice: 'LORD, do not hold this sin against them.'  And when he had said this, he died.

Saul was there, approving his murder.  This was the beginning of a great persecution against the Church in Jerusalem.  All, except the apostles, were scattered throughout the region of Judea and Samaria.  Devout men buried Stephen and mourned deeply for him.  Saul meanwhile was trying to destroy the Church; he entered house after house and dragged off men and women and had them put in jail." - Acts 7:59-60; 8:1-3   

(The death of Stephen leads to a resurrection.  Instead of Stephen, the Church will have a new apostle in Saul who, after his conversion, will become "St. Paul."  So, GOD heard the prayer of Stephen for his murderers.

The illegal execution of Stephen unleashes the persecution against the Hellenists Christians.  The apostles and others in the Hebrew group were not persecuted, because they were considered loyal to the Jewish religion and traditions.)

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