The Pardon

"Then Peter asked HIM, 'LORD, how many times must I forgive the offenses of my brother or sister?  Seven times?  JESUS answered, 'No, not seven times, but seventy-seven times.'

This story throws light on the kingdom of heaven.  A king decided to settle the accounts of his servants.  Among the first was one who owed him ten thousand gold ingots.  As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, children and all his goods, as repayment.

The servant threw himself at the feet of the king and said, 'Give me time, and I will pay you back everything.'  The king took pity on him, and not only set him free, but even canceled his debt.

When this servant left the king's presence and he met one of his companions who owed him a hundred pieces of silver.  He grabbed him by the neck and almost strangled him, shouting, 'Pay me what you owe!'  His fellow servant threw himself at his feet and asked him, 'Give me time, and I will pay everything.'  But the other did not agree and sent him to prison until he had paid all his debt.

Now the servants of the king saw what had happened.  They were extremely upset, and so they went and reported everything to their lord.  Then the lord summoned his servant and said, 'Wicked servant, I forgave you all that you owed when you begged me to do so.  Weren't you bound to have pity on your companion as I had pity on you?  The lord was now angry, so he handed his servant over to be punished, until he had paid the whole debt.'

JESUS added, 'So will MY heavenly FATHER do with you, unless each of you sincerely forgive your brothers and sisters.'" - Matthew 18:21-35  

(The offenses we suffer from our companions are nothing compared with our offenses against GOD.  While GOD forgives all, we do not even give others enough breathing space.  GOD does not demand HIS rights, but we, in demanding them, behave like wicked servants [see Matthew 5:43].

This parable goes beyond personal problems.  The world needs, above everything else, the forgiveness of GOD, and those who want a more just society will not achieve it through accusations and hatred.

The parable helps us understand much better another verse in the Bible: Revenge is mine, says the LORD; I will pay each one according to his own conduct.  GOD will not demand an account regarding HIS own rights [what we owe HIM], but regarding the rights of the little ones who, unable to pay, were deprived of them.  HE will also demand an accounting regarding those who were sorry for their sins but were not forgiven by others.

The fourth Discourse of Matthew's Gospel ends with this parable on the duty to forgive.  The Church has not always been as holy as she should have been.  Yet nobody can deny that, at all times, in the Church the mercy of GOD has been preached and people have learned to forgive.)

On-Site

"No Prophet Is Honored In His Own Country."

"JESUS added, 'No prophet is honored in his own country.  Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land.  Yet, Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon.  There were also many lepers in Israel in the time of Elisha, the prophet; and no one was healed except Naaman, the Syrian.'

On hearing these words, the whole assembly became indignant.  They rose up and brought HIM out of the town, to the edge of the hill on which Nazareth is built, intending to throw HIM down the cliff.  But HE passed through their midst and went HIS way." - Luke 4:24-30  

(Luke explains why the people of Nazareth rejected JESUS:

- Firstly, because of their pride: a stranger easily dazzles us, but we fiercely deny that one of us could stand out or be our teacher: who is this but Joseph's Son?

- Secondly, because of their selfishness: they do not agree that GOD's benefits should be shared with others.  So, JESUS reminds them that the prophets of old did not limit their favors to their compatriots alone [see 1 Kings 17:7 and 2 Kings 5].)

On-Site

Water From The Rock

"But the people thirsted for water here and grumbled against Moses, 'Why did you make us leave Egypt to have us die of thirst with our children and our cattle?'

So, Moses cried to YAHWEH, 'What shall I do with the people?  They are almost ready to stone me!'  YAHWEH said to Moses, 'Go ahead of the people and take with you the elders of Israel.  Take with you the staff with which you struck the Nile and go.  I will stand there before you on the rock at Horeb.  You will strike the rock, and water will flow from it and the people will drink.'  Moses did this in the presence of the elders of Israel.

The place was called Massah and Meribah because of the complaints of the Israelites, who tested YAHWEH saying, 'Is YAHWEH with us or not?'" - Exodus 17:3-7  

(GOD puts Israel to the test in the desert.  For how long will these common people be willing to follow an uncommon destiny?  How far will their faith go?  Israel also tempts GOD, that is, they ask HIM for signs because they do not have total confidence in HIM.  They demand miracles: "If YOU are with us, show it, here and now."

Scripture recalls this confrontation in the event of the water coming out of the rock.  Moses, too, was put to the test in this place; see the same event related in Numbers 20.

In later times, the Jewish tradition saw in this rock a figure of GOD, the fountain of life, who was present among HIS people; the miraculous rock which accompanied them in their wanderings [see 1 Corinthians 10:4].  GOD is the impenetrable Rock that retains its secret until it allows itself to be wounded and from its own wound life pours forth.  Let us understand that humankind, being sinful, loses real knowledge of GOD and for this reason cannot find HIM.  But GOD becomes weak in the person of JESUS who, on dying, reveals the secret of GOD's love and compassion for us.  The Gospel emphasizes that from the heart of JESUS, wounded by the lance, flowed forth blood and water, an image of the Holy Spirit [John 7:37 and 19:34].)

On-Site

GOD Is A FATHER Full Of Mercy

 "Praise YAHWEH, my soul; all my being, praise HIS holy name!

Praise YAHWEH, my soul, and do not forget all HIS kindness; HE forgives all your sins and heals all your sickness; HE redeems your life from destruction and crowns you with love and compassion; 

HE will not always scold, nor will HE be angry forever.  HE does not treat us according to our sins, nor does HE punish us as we deserve.

As the heavens are high above the earth, so great is HIS love for those fearing HIM; as far as the east is from the west, so far does HE remove from us our sins.

- Psalm 103:1-2. 3-4. 9-10. 11-12

(The Christian lives joyfully in the paradox that our GOD is higher than the heavens, and yet, is close to us in love and mercy.  Our gratitude for HIS mercy merges naturally into a hymn of praise, for HIS greatness.  When we think how great HE is, it is not to think how far away HE is, but how much HE loves us to come down to us.

GOD is a FATHER full of mercy.  Is it necessary to quote a text from the New Testament?  A good one is that of the prodigal son [Luke 15:11-32] or the prayer of JESUS on the cross [Luke 23:34 or Romans 8:31-34].  They show us the depth of GOD's love, mercy and forgiveness.  Let us praise the LORD, together with everything created:  in moments of joy, as well as in hours of sadness, both when we have strength or when we live in fragility.)

On-Site  

"The Stone Which The Builders Rejected Has Become The Cornerstone."

"Listen to another example: There was a landowner who planted a vineyard.  He put a fence around it, dug a hole for the wine press, built a watchtower, leased the vineyard to tenants, and then, went to a distant country.  When harvest time came, the landowner sent his servants to the tenants to collect his share of the harvest.  But the tenants seized his servants, beat one, killed another, and stoned a third.

Again, the owner sent more servants; but they were treated in the same way.

Finally, he sent his son, thinking, 'They will respect my son.'  But when the tenants saw the son, they thought, 'This is the one who is to inherit the vineyard.  Let us kill him, and his inheritance will be ours.'  So, they seized him, threw him out of the vineyard and killed him.

Now, what will the owner of the vineyard do with the tenants when he comes?'  They said to him, 'He will bring those evil men to an evil end, and lease the vineyard to others, who will pay him in due time.'

And JESUS replied, 'Have you never read what the Scriptures say?  The stone which the builders rejected has become the cornerstone.  This was the LORD's doing, and we marvel at it.  Therefore, I say to you: the kingdom of heaven will be taken from you and given to a people who will produce its fruit.

When the chief priests and the Pharisees heard these parables, they realized that JESUS was referring to them.  They would have arrested HIM, but they were afraid of the crowd, who regarded HIM as a prophet." - Matthew 21:33-43. 45-46 

(In this comparison, the vine represents the kingdom of GOD.  The Jews were GOD's people; Matthew and they came to consider that their own interests were those of GOD.  HE had to help them against others.  They had confidence that they would be saved and were not concerned about the fate of others who did not recognize GOD.

GOD entrusted HIS kingdom to them; in other words, HE guided them throughout the long span of their history, so that they would be an example to others.  They were to communicate their experience to others so that all would develop justice, a spirit of responsibility, a sense of community; these were the fruit GOD wanted to harvest.

GOD sent prophets to remind them of their debt: they were scarcely heard.  Finally, the only Son of GOD become human appears and the same thing will happen.  HE will be thrown out of the vineyard, in other words, rejected by HIS own people.  Which is why the kingdom of GOD will be given to others, to those believers converted from other nations and gathered in the Church of CHRIST.

Here ends the parable.  It could equally be applied to the Church today if it becomes a religion of one social class, or similar to the other religions, or if we do not find in the Church more obedience to GOD, more commitment to values that will save the world.  What would happen to Christian groups and their leaders if they began to feel they were the owners of the kingdom and its promises?)

On-Site

The Lazarus Of Today

"Once there was a rich man who dressed in purple and fine linen and feasted every day.  At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man's table.  Even dogs used to come and lick his sores.  It happened that the poor man died, and angels carried him to take his place with Abraham.  The rich man also died, and was buried.  From the netherworld where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest.

He called out, 'Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire!'

Abraham replied, 'My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune.  Now he is in comfort, and you are in agony.  But that is not all.  Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.'

The rich man implored once more, 'Then I beg you, Father Abraham, send Lazarus to my father's house, where my five brothers live.  Let him warn them, so that they may not end up in this place of torment.'  Abraham replied, 'They have Moses and the prophets.  Let them listen to them.'  But the rich man said, 'No, Father Abraham; but if someone from the dead goes to them, they will repent.'

Abraham said, 'If they will not listen to Moses and the prophets, they will not be convinced, even if someone rises from the dead.'" -  Luke 16:19-31 

 

(The parable deals with the worldwide gap between the rich and the inhumanly poor.  There is a deadly law of money which makes the rich live separately: housing, transportation, recreation, medical care.  The wall the rich man willingly built in this life becomes, after his death, an abyss that no one will be able to bridge.  The one who accepts this separation will find himself on the other side forever.

The Lazarus of today are legion and are already at our door; they are known as third or fourth world.  On a world scale it is the more advanced countries and the privileged minorities that have taken possession of the table to which all were invited: the real power, and the culture imposed by the media.  The national industries and sources of employment have been destroyed by a free exchange unimpeded by any social or moral restraint.  Hundreds of millions of "Lazarus" people are marginalized and rejected until they die in misery, or through violence arising from a dehumanized life.

The Gospel, in its desire to save the rich as well as the poor, asks us to work with a view to removing the abyss that separates them.  The time for breaking down the barrier is in this life.)

On-Site

Third Prophecy Of The Passion

"When JESUS was going to Jerusalem, HE took the twelve disciples aside and said to them, 'See, we are going to Jerusalem.  There, the Son of Man will be betrayed to the chief priests and the teachers of the law; and they will condemn HIM to death.  They will hand HIM over to the foreigners, who will mock HIM, scourge HIM and crucify HIM.  But HE will be raised to life on the third day.'" - Matthew 20:17-19  

(JESUS feels full of courage and confidence, as HE HIMSELF walks ahead of them to Jerusalem, where HIS punishment awaits HIM.)

On-Site

Do Not Imitate The Teachers Of The Law

"Then JESUS said to the crowds and to HIS disciples,

The teachers of the Law and the Pharisees sat on the seat of Moses.  So, you shall do and observe all they say, but do not do as they do, for they do not do what they say.  They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.  They do everything in order to be seen by people; so, they wear very wide bands of the Law around their foreheads, and robes with large tassels.  They enjoy the first place at feasts and reserved seats in the synagogues and being greeted in the marketplace and being called 'Master' by the people.

But you, do not let yourselves be called Master because you have only one Master, and all of you are brothers and sisters.  Neither should you call anyone on earth FATHER, HE who is in heaven.  Nor should you be called leader, because CHRIST is the only leader for you.  Let the greatest among you be the servant of all.  For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great." - Matthew 23:1-12  

(The teachers of the Law and the Pharisees sat on the seat of Moses.  The Gospel says it with more precision: they have seated themselves in the chair of Moses.  This rather ironic formula suggests that the ambitious appropriate to themselves the authority over the people of GOD and that to a certain point GOD tolerates it.  Matthew, in recording these words of JESUS, wants to preserve in the Church fundamental equality.  It is the whole Church that enjoys the Holy Spirit, and the heads or doctors will have no authority unless they are deeply rooted in the community's life.

Paul will speak of CHRIST and the Church using the comparison of the head and the body [Ephesians 5:25].  Likewise in the Church the authority of the bishop goes hand in hand with fidelity to the Church as it is and does not seek to impose his own projects.

Do all they say.  The bad example of the authorities does not discredit the word of GOD.  Nor does it lessen the principle of authority.  Their bad attitude discredits only their pretense at being superior to others.  They cannot renounce their authority on the pretext of humble service and then carry out what the majority has decided.

JESUS speaks of the form of authority.  Do not be called master or father.  Do not be called "master," the one "who knows" and before whom one is silent; neither must you be called "father," the one who is venerated and imitated, forgetting to look directly at the One who alone is good.  No one in the Church should eclipse the only "FATHER."

Doubtless everyone will say that the word "FATHER" is simply the expression of respectful affection, but JESUS affirms that the word has perverse effects.

The purity of faith, which submits to GOD alone, always suffers because of the cult of personality.  The Church should be a community of free persons able to speak frankly.)

On-Site

Be Merciful, Just As Your FATHER Is Merciful.

“Be merciful, just as your FATHER is merciful.

Don’t be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over.  For the measure you give will be the measure you receive back.” – Luke 6:36-38  

(Perfection for us consists in imitating the FATHER.  HE is GOD by being compassionate; HIS compassion is HIS ability to be touched by the poverty and the anguish of HIS creatures, and to lavish upon them that HE can give.  The attitude of the person who judges his brothers and sisters is the very opposite of mercy.

JESUS speaks of the way in which GOD already leads us in the present life.  A rationalist culture has often convinced us that GOD lets the laws of nature and humankind go their own way while HE remains a passive spectator, but the kingdom of GOD is the presence of GOD HIMSELF who even today has liberty to reverse all situations, even if for that purpose HE has HIS own time.)  

On-Site

The Transfiguration Of JESUS

"Six days later, JESUS took with HIM Peter and James, and his brother John, and led them up a high mountain, where they were alone.  JESUS' appearance was changed before them: HIS face shone like the sun, and HIS clothes became white as snow.  Then suddenly, Moses and Elijah appeared to them, talking with JESUS.

Peter spoke up and said to JESUS, 'Master, it is good for us to be here.  If YOU wish, I will make three tents: one for YOU, one for Moses, and one for Elijah.'

Peter was still speaking, when a bright cloud covered them with its shadow; and a voice from the cloud said, 'This is MY Son, the Beloved, MY Chosen One.  Listen to HIM.'

On hearing the voice, the disciples fell to the ground, full of fear.  But JESUS came, touched them, and said, 'Stand up, do not be afraid!'  When they raised their eyes, they no longer saw anyone except JESUS.  And as they came down the mountain, JESUS commanded them not to tell anyone what they had seen, until the Son of Man be raised from the dead." - Matthew 17:1-9  

(This manifestation of the transfiguration of JESUS is in fact one of the most important in the New Testament.  In the liturgy of oriental Churches, the feast of the Transfiguration holds a place of supreme importance.

Though not the summit, it is in fact the summary of all revelation.  Moses and Elijah, the spokesmen of the Law and the Prophets [in a word, of all the Old Testament] present the CHRIST of the Gospel to the apostles Peter, James and John, those who will be responsible for the preaching of the Gospel.

As Moses and Elijah were led by GOD to the Holy Mountain, to witness HIS glory [Exodus 33:18; 1 Kings 19:9], so the apostles are led apart by JESUS; they too climb the mountain and there JESUS manifests HIS glory to them.

JESUS had just announced HIS passion and HIS death: the day had come when the FATHER confirmed HIS end that was very near [Luke 9:31] and gave HIM a foretaste of HIS resurrection.  Moses and Elijah were the witnesses, they who, in a certain way, escaped the corruption of death [Deuteronomy 34:6; 2 Kings 2:11].

A cloud formed covering them in a shadow.  The cloud mentioned here is that which, in several episodes of the Scriptures, both indicates and hides the mysterious presence of GOD [Exodus 19 and 1 Kings 8:10].

Listen to HIM.  The apostles have been accompanying JESUS for more than a year, with misunderstanding increasing between HIM and the religious authorities of the people of GOD.  For them a question could arise: Is not JESUS mistaken?  Are not the certitudes of GOD's people on the side of the priests and scribes?

The FATHER HIMSELF intervenes, just as HE had done in the past for John the Baptist: Listen to HIM!  "Listen to HIM for HE is the Word made flesh" [John 1:14; Hebrews 1:1].  HE is the Prophet, and all the others speak only for HIM [Deuteronomy 18:17].

When JESUS worked miracles for the sick, and over the forces of nature, HE showed that the present order of the world is not permanent.  Now the curtains are partially opened: would that the apostles understood that the Son of Man, as JESUS calls HIMSELF, is close to HIS resurrection.  In a little while HIS fellow citizens will hang HIM on a cross.  In a little while, too, the FATHER will give HIM the glory that awaits HIM.  The shining cloud, the dazzling white clothes are external signs that indicate something of the mystery of JESUS: the day HE rises from among the dead, HIS human nature will be transformed and extended by divine Energies, so that HE may fill everything in everyone.)

On-Site