The New Jerusalem

"Then, one of the seven angels came to me, one of those with the seven bowls full of the seven last plagues.  And he said, 'Come, I am going to show you the bride, the wife of the Lamb.'  He took me up, in a spiritual vision, to a very high mountain, and he showed me the holy city Jerusalem, coming down out of heaven, from GOD.  It shines with the glory of GOD, like a precious jewel, with the color of crystal-clear jasper.

Its wall, large and high, has twelve gates; stationed at them are twelve angels.  Over the gates are written the names of the twelve tribes of the sons of Israel.  Three gates face the east; three gates face the north; three gates face the south and three face the west.  The city wall stands on twelve foundation stones, on which are written the names of the twelve apostles of the Lamb." - Revelation 21:9-14  

(Second vision of the heavenly Jerusalem: GOD's temple.  There are two images at the heart of the Scriptures: the wedding banquet and the temple.  After Jerusalem, the new bride, it is now the holy city, GOD's temple.  People no longer need a temple when GOD is permanently present among them: reality replaces shadows.)

On-Site

Peter's Faith; JESUS' Promises

"After that, JESUS came to Caesarea Philippi.  HE asked HIS disciples, 'Who do people say the Son of Man is?'  They said, 'For some of them, YOU are John the Baptist; for others Elijah, or Jeremiah, or one of the prophets.'

JESUS asked them, 'But you, who do you say I AM?'  Peter answered, 'YOU are the Messiah, the Son of the living GOD.'  JESUS replied, 'It is well for you, Simon Barjona, for it is not flesh or blood that has revealed this to you, but MY FATHER in heaven.

And now I say to you: You are Peter; and on this Rock I will build MY Church; and never will the powers of death overcome it.

I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be bound in heaven; and whatever you unbind on earth shall be unbound in heaven.'

Then HE ordered HIS disciples not to tell anyone that HE was the CHRIST." - Matthew 16:13-20 

 

(One parable of the kingdom of GOD already foretold the Church [Matthew 13:31-33].  This present text openly refers to the Church:

- it tells us what its foundation is: faith in JESUS, the CHRIST and Son of GOD;

- it focuses on the primacy of Peter among all the apostles;

- it suggests that the Church will always need a visible head.  This is the successor of Peter, the pope.

Faith in the Son of GOD, which Peter, among the apostles is the first to proclaim, really comes from GOD.  This faith is not a human opinion, or a sentimental attachment.  It does not come from flesh and blood, an expression that for the Jews meant what is purely human, what a human being does and understands by his own capacity.  The words with which JESUS greets Peter, it is well for you Simon Barjona, are true for all the believers.  For it is the FATHER who has chosen us and has brought us to CHRIST: see John 6:37; 6:44.

Next, the primacy of Peter is emphasized.  His name was Simon, but JESUS gave him this surname of Rock, foreseeing that he would be for HIS Church a foundation rock [John 1:40].  This change of his name attests that a mission is given to him as happened to Abraham and Jacob [Genesis 17:5 and 32:19].  Other texts attest to the leadership and faith of Peter: Matthew 10:2; 14:28; 17:25; Luke 5:8-10; 22:32; John 6:68; 21:15-19.

For the Jews, to bind and to unbind meant to state what is forbidden and what is allowed.  So, Peter and his successors will have the last word about what is, or is not, the faith of the Church.

The text does not contradict other statements of the Gospel that are equally important, where the basis of the Church is a "college" of apostles, where nothing is done without dialogue.  Peter is the "door keeper" [Mark 13:34] but he is neither "Master" nor "Father" [Matthew 23:9].

His authority is only genuine is a Church where all have the right to express themselves, where the leaders are not only imposed, but also accepted.)

On-Site

Do Not Imitate The Teachers Of The Law

"Then JESUS said to the crowds and to HIS disciples,

The teachers of the Law and the Pharisees sat on the seat of Moses.  So, you shall do and observe all they say, but do not do as they do, for they do not do what they say.  They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.  They do everything in order to be seen by people; so, they wear very wide bands of the Law around their foreheads, and robes with large tassels.  They enjoy the first place at feasts and reserved seats in the synagogues and being greeted in the marketplace and being called 'Master' by the people.

But you, do not let yourselves be called Master because you have only one Master, and all of you are brothers and sisters.  Neither should you call anyone on earth FATHER, HE who is in heaven.  Nor should you be called leader, because CHRIST is the only leader for you.  Let the greatest among you be the servant of all.  For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great." - Matthew 23:1-12   

 

(The teachers of the Law and the Pharisees sat on the seat of Moses.  The Gospel says it with more precision: they have seated themselves in the chair of Moses.  This rather ironic formula suggests that the ambitious appropriate to themselves the authority over the people of GOD and that to a certain point GOD tolerates it.  Matthew, in recording these words of JESUS, wants to preserve in the Church fundamental equality.  It is the whole Church that enjoys the Holy Spirit, and the heads or doctors will have no authority unless they are deeply rooted in the community's life.

Paul will speak of CHRIST and the Church using the comparison of the head and the body [Ephesians 5:25].  Likewise in the Church the authority of the bishop goes hand in hand with fidelity to the Church as it is and does not seek to impose his own projects.

Do all they say.  The bad example of the authorities does not discredit the word of GOD.  Nor does it lessen the principle of authority.  Their bad attitude discredits only their pretense at being superior to others.  They cannot renounce their authority on the pretext of humble service and then carry out what the majority has decided.

JESUS speaks of the form of authority.  Do not be called master or father.  Do not be called "master," the one "who knows" and before whom one is silent; neither must you be called "father," the one who is venerated and imitated, forgetting to look directly at the One who alone is good.  No one in the Church should eclipse the only "FATHER."

Doubtless everyone will say that the word "FATHER" is simply the expression of respectful affection, but JESUS affirms that the word has perverse effects.

The purity of faith, which submits to GOD alone, always suffers because of the cult of personality.  The Church should be a community of free persons able to speak frankly.)

On-Site

A Scholar Of Law Tested JESUS

"When the Pharisees heard how JESUS had silenced the Sadducees, they assembled together.  One of them, a lawyer, questioned HIM to test HIM, 'Teacher, which commandment of the law is the greatest?'

JESUS answered, 'You shall love the LORD your GOD with all your heart, with all your soul, and with all your mind.  This is the first and the most important of the commandments.  The second is like it: You shall love your neighbor as yourself.  The whole law and the prophets are founded on these two commandments.'" - Matthew 22:34-40 

(You shall love the LORD with all your heart.  You shall love HIM more than you love your loved ones.  You shall long for HIM, you shall forget yourself so that, in everything, you search for what HE wants most from you.

You shall love the LORD, with all your mind.  You shall devote the best of your intelligence to knowing HIM.  Looking into your own life, you shall understand how much HE has guided you.  You shall try to understand how the kingdom of GOD is coming through world and daily events.  Praying and reading the Scriptures regularly, you shall ask GOD to give you HIS own Spirit so that you may understand HIM better.

You shall love the LORD, with all your strength.  Since you are very weak in this, you shall ask for HIS help and strive to unite with the true servants of GOD, using the means that the Church makes available to you.

The commandment to love your neighbor as you love yourself comes second, because it cannot be understood or fulfilled without love of GOD.  For GOD asks for more than solidarity with one's neighbor, or concern for those who are suffering.  We should make an effort to look at our brothers and sisters in the same way that the FATHER does.  We should give them what the FATHER wants for them.  Among so many good things we could do for our neighbor, we should select those that the Holy Spirit inspires us to do.  All this requires that we first know and love GOD.

On-Site

The Wedding Feast

"JESUS continued speaking to them in parables:

'This story throws light on the kingdom of heaven.  A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come. 

Again, he sent other servants ordering them to say to the invited guests:  'I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready; come then to the wedding feast.'  But they paid no attention and went away... While the rest seized the servants of the king, insulted them and killed them.

The king became angry.   He sent his troops to destroy those murderers and burn their city.  Then he said to his servants:  'The wedding banquet is prepared, but the invited guests were not worthy.  Go, then, to the crossroads and invite everyone you find to the wedding feast.'

The servants went out at once into the streets and gathered everyone they found, good and bad alike, so that the hall was filled with guests.

The king came in to see those who were at table, and he noticed a man not wearing the festal garment.  So, he said to him:  'Friend, how did you get in without the wedding garment?'  But the man remained silent.  So, the king said to his servants:  'Bind his hands and feet and throw him into the dark where there is weeping and gnashing of teeth.'

For many are called, but few are chosen." - Matthew 22:1-14  

 

(The parable contains two parts.

 

In the first part, GOD invites us to a banquet where there is a place for everyone.  All through history he has been sending his prophets to preach justice, the mercy of GOD and trust in HIM.  The Jewish nation, however, did not heed GOD's call through these prophets and now will pay even less heed to JESUS.  GOD's plan will not fail.  HE will send HIS apostles to preach the Gospel in foreign nations [go to the exits of the ways] so that non-Jews, too, may enter the Church.  Some Jews, however, the selected few among so many called, will be the first members of the Church.

 

The king celebrates the wedding of his son, CHRIST, who deserves to be called "the bridegroom" of humankind, because HE has become one body with it.  All throughout history the RISEN CHRIST gathers together mortal and divided human beings. The Spirit of GOD will transform and raise them from the dead, so that they may sit at the table of the living, according to the parable.

 

The only table of CHRIST that Christians usually know is the Eucharist.  While taking part in it, we must not forget what has been said above.  Our meeting in the Mass should remind us that GOD calls us to prepare, in our daily lives, for the banquet reserved by HIM for all humankind.  Ours is the task of uniting and reconciling all people.

 

What if we do not answer?  Then, little by little, the life of the holy and universal Church will be withdrawn from our assemblies of comfortable Christians, and others will be called to take charge of the work of GOD:  invite to the wedding.

 

The second part of the parable points this out:  You, Christians, who are already inside the Church, do you wear the new garment - a life of justice, honesty and trustworthiness?

 

Let us not believe that the surprised guest who was not properly dressed for the occasion was some kind of poor person.  No, for it was customary during those times to supply all guests with the robe they should wear at the banquet.  This one could have put on the robe but did not, so he had nothing to answer.

 

Many are called...  Some are disturbed upon reading this:  does it mean that only a few persons will be saved?

 

If we associate this sentence with the first part of the parable, it means that, of those first invited, few will enter the banquet.  These guests were the Jews and very few, indeed, entered the Church of JESUS.  Interpreted in connection with the second part of the parable, it would mean that few of those entering the Church have the necessary dispositions, so the majority would be condemned at the time of judgment.  This contradicts what was related in the parable, because only one of the guests was thrown out.

 

It is better not to associate this saying too much with the parable of the banquet, because we find it also in other places in the Gospel.  Here JESUS advises us that only a few discover through the Gospel true freedom and new life.  Then, are they saved?  Yes and no - because salvation, for JESUS, does not mean to escape from the punishment of hell, but to reach perfection.)

On-Site

The Workers In The Vineyard

"This story throws light on the kingdom of heaven.  A landowner went out early in the morning to hire workers for his vineyard.  He agreed to pay the workers a salary of a silver coin for the day, and sent them to his vineyard. 

He went out again at about nine in the morning, and seeing others idle in the square, he said to them:  'You, too, go to my vineyard and I will pay you what is just.'  So, they went.

The owner went out at midday and again at three in the afternoon, and he did the same.  Finally, he went out at the last working hour - it was the eleventh - and he saw others standing there.  So, he said to them:  'Why do you stay idle the whole day?'  They answered:  'Because no one has hired us.'  The master said:  'Go and work in my vineyard.'

When evening came, the owner of the vineyard said to his manager: 'Call the workers and pay them their wage, beginning with the last and ending with the first.'  Those who had come to work at the eleventh hour turned up and given a denarius (a silver coin).  When it was the turn of the first, they thought they would receive more.  But they, too, received a denarius each.  So, on receiving it, they began to grumble against the landowner.

They said:  'These last hardly worked an hour, yet you have treated them the same as us who have endured the day's burden and heat.'  The owner said to one of them:  'Friend, I have not been unjust to you.  Did we not agree on a denarius a day?  So, take what is yours and go.  I want to give to the last the same as I give to you.  Don't I have the right to do as I please with my money?  Why are you envious when I am kind?

So will it be the last will be first, the first will be last." - Matthew 20:1-16  

(Many are surprised at this parable.  They find it unfair to give the same reward to everyone, without taking into account the labor and sacrifices of everyone.

 

Without doubt JESUS wanted to shock us and shatter the idea we obstinately cling to that we have merits that GOD must recognize.  However, we should pay close attention to the story:  JESUS makes a comparison, not of several laborers, but of several groups of laborers.  Each group represents a nation or a social class, and while some of them have long ago received the word of GOD, others have just become believers.

 

All throughout history, GOD has been calling different people to work in his vineyard... The elders never cease to claim their right to receive better treatment than the others.  Actually, the vineyard has not been confided to them exclusively.

Then, with the coming of CHRIST, the Gospel was brought to other nations that were until then pagan.  They came into the Church and shaped Christianity.  They also claimed to be owners of the kingdom of GOD and the Church.

 

To this day, there are also social groups that are amazed when the Church criticizes their demand for privileges and does not assign them the first benches in the temple for, they had always believed that the Church was theirs.

 

In this parable, all are treated on equal terms and receive one silver coin each.  Let them be happy for having been invited to work, as they were unemployed.)

On-Site

"For Human Beings It Is Impossible, But For GOD All Things Are Possible."

"JESUS said to HIS disciples, 'Truly I say to you: it will be hard for one who is rich to enter the kingdom of heaven.  Yes, believe ME: it is easier for a camel to go through the eye of the needle than for the one who is rich to enter the kingdom of heaven.'

On hearing this, the disciples were astonished and said, 'Who, then, can be saved?'  JESUS looked at them and answered, 'For human beings it is impossible, but for GOD all things are possible.'

Then Peter spoke up and said, 'YOU see, we have given up everything to follow YOU.  What, then, will there be for us?'

JESUS answered, 'You, who have followed ME, listen to MY words: on the Day of Renewal, when the Son of Man sits on HIS throne in glory, you, also, will sit, on twelve thrones, to judge the twelve tribes of Israel.  As for those who have left houses, brothers, sisters, father, mother, children or property for MY Name's sake, they will receive a hundredfold and be given eternal life.  Many who are now first, will be last, and many who are now last, will be first.'" -  Matthew 19:23-30  

(Finally, there is the question that bothers us most for all that touches money affects us deeply, and it is there that the Gospel shocks us: it is easier for a camel...

The call of the rich young man has always been considered the model of the religious, apostolic vocation.  Without effective, voluntary poverty a person will never attain union with GOD that is the goal of the true religious.  Besides, as long as the apostles share the life of comfortable people, they will be able to be their friends, but they will never have deep conversions nor will they during this time reach the immense world of the poor.

The problem of poverty is also at the heart of the family in today's world: for the greater number, believers or non-believers, the joys and blessings that GOD showers on a large family will only be given to those who have ceased to evaluate everything according to the criteria of money and security.)

On-Site

The Rich Young Man

"It was then that a young man approached HIM and asked, 'Master, what good work must I do to receive eternal life?  JESUS answered, 'Why do you ask ME about what is good?  One, only, is good. If you want to enter eternal life, keep the commandments.' The young man said, 'Which commandments?'  JESUS replied, 'Do not kill; do not commit adultery; do not steal; do not bear false witness; honor your father and mother.  And love your neighbor as yourself.'  

The young man said to HIM, 'I have kept all these commandments. What do I still lack?'  JESUS answered, 'If you wish to be perfect, go, sell all that you possess, and give the money to the poor; and you will have treasure in heaven.  Then come back and follow me.'

On hearing this answer, the young man went away sad, for he was a man of great wealth." -Matthew 19:16-22 

(Love of the FATHER means wanting to be perfect as the FATHER is and working for HIS Kingdom.  First of all, it needs to be free, and the rich man can only be free through voluntary poverty.  The man also wanted to know how to receive eternal life and JESUS will clearly state at the end, that even if we obey the commandments, we do not "merit" eternal life:  salvation is always a gift of GOD.)

On-Site

The Faith Of The Canaanite Woman

"Leaving that place, JESUS withdrew to the region of Tyre and Sidon.  A Canaanite woman from the area, came and cried out, 'LORD, Son of David, have pity on me!  My daughter is tormented by a demon.'  But JESUS did not answer her, not even a word.  So, HIS disciples approached HIM and said, 'Send her away!  See how she is shouting after us.'

Then JESUS said to her, 'I was sent only to the lost sheep of the nation of Israel.'

But the woman was already kneeling before JESUS, and said, 'Sir, help me!'  JESUS answered, 'It is not right to take the bread from the children and throw it to puppies.'  The woman replied, 'That is true, sir, but even puppies eat the crumbs which fall from their master's table.'  Then JESUS said, 'Woman, how great is your faith!  Let it be as you wish.'  And her daughter was healed at that moment." - Matthew 15:21-28  

(The Jews usually looked down on pagans with marked contempt: they were the sons; the pagans were the dogs.  JESUS answered the afflicted woman repeating this well-known scornful saying.  HE said this to test the woman's faith: would she insist when it appeared that even GOD would reject her?

On-Site

The Humble People

"Mary then set out for a town in the hill country of Judah.  She entered the house of Zechariah and greeted Elizabeth.  When Elizabeth heard Mary's greeting, the baby leapt in her womb.  Elizabeth was filled with the Holy Spirit, and, giving a loud cry, said, 'You are most blessed among women; and blessed is the fruit of your womb!  How is it, that the mother of my LORD comes to me?  The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy.  Blessed are you, who believed that the LORD's word would come true!'

And Mary said,

'My soul proclaims the greatness of the LORD,

my spirit exults in GOD, my savior!                                                                HE has looked upon HIS servant, in her lowliness,                                        and people, forever, will call me blessed.  

The Mighty One has done great things for me,                                              Holy is HIS Name!                                                                                               From age to age, HIS mercy extends                                                                    to those who live in HIS presence.

 HE has acted with power and done wonders,                                                  and scattered the proud with their plans.                                                          HE has put down the mighty from their thrones,                                            and lifted up those who are downtrodden.                                                          HE has filled the hungry with good things,                                                          but has sent the rich away empty.

                     HE held out HIS hand to Israel, HIS servant,                                                                                              for HE remembered HIS mercy,                                                                                                                     even as HE promised to our fathers,                                                                                                             to Abraham and his descendants forever.'

Mary remained with Elizabeth about three months and then returned home." - Luke 1:39-56 

(The angel's message has not left Mary alone with her problems.  The angel spoke of her elderly cousin, Elizabeth.  With her Mary will share her joy and her secret.  Mary, quite young [was she more than fifteen?], will learn from her many things that Joseph could not tell her.  What had been foretold to Zechariah will now be fulfilled: "Your son will be filled with the Holy Spirit while in the womb of his mother."

What is most important in history is not what is spectacular.  The Gospel prefers to draw our attention to life-filled events.

A few years later, Jewish crowds would go to John the Baptist looking for the word of GOD.  No one would wonder how he received the Spirit of GOD, and no one would know that a humble girl, Mary, put GOD's plan in motion on that Visitation Day.

Blessed are you who believed!  What is important is not that Mary is the mother of JESUS in the flesh, and this, JESUS will repeat [11:27].

Mary, who has become the Temple of GOD, communicates the Spirit--the Spirit of JESUS.

About Mary's canticle.  Mary, so unobtrusive in the Gospel, having no part in JESUS' ministry, is the one who proclaims the historical revolution begun with the coming of the Savior.

She proclaims:                                                                                                                                                 - the mercy of GOD who always keeps HIS promises,                                                                                - the change that is to take place in the human condition.

This is what Matin Luther King, the emancipator of the Blacks, recalled:  "Despite the fact that all too often people see in the church a power opposed to any change, in fact, the church preserves a powerful ideal which urges people toward the summits and opens their eyes as to their own destiny.  From the hot spots of Africa to the black areas of Alabama, I have seen men and women rising and shaking off their chains.  They just had discovered they were GOD's children, and that, as GOD's children, it was impossible to enslave them."

The Song of Mary also expresses the deepest feeling of the Christian soul.  There is a time for us to seek truth, to discover what our major duties are and to become truly and essentially human.  There is a time for asking from and serving GOD.  In the long run, we come to understand that divine love seeks out what is poorer and weaker to fill it and make it great.  Then our only prayer becomes thanksgiving to GOD for HIS understanding and merciful designs.)

On-Site