The River That Flows From The Temple

"The man brought me back to the entrance of the temple and I saw water coming out from the threshold of the temple and flowing eastward.  The temple faced the east and the water flowed from the south side of the temple, from the south side of the altar.  He then brought me out through the north gate and led me around the outside, to the outer gate facing the east; and there I saw the stream coming from the south side.

He said to me, 'This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome.  Wherever the river flows, swarms of creatures will live in it; fish will be plentiful; and the seawater will become fresh.  Wherever it flows, life will abound.

Near the river of both banks, there will be all kinds of fruit trees, with foliage that will not wither; and fruit that will never fail; each month they will bear a fresh crop, because the water comes from the temple.  The fruit will be good to eat, and the leaves will be used for healing.'" - Ezekiel 47:1-2. 8-9. 12 

(Note the vision of the river which makes the land fruitful and starts from the place where GOD is present.  The invisible GOD manifests HIMSELF in the life which HE gives to people.  The Holy Spirit, imaged in the stream of living water [see John 7:38], makes all the seeds of life blossom again in the world.

The stream flows to the Salt Sea or the Dead Sea.  [Its waters are so salty that there are no fish.  No plants can grow on the shores.]  This serves as an image of the healing that GOD brings to a world, sterile because of its sins.  The fruit will be good to eat, and the leaves will be used for healing.) 

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The Ten Bridesmaids

"This story throws light on what will happen in the kingdom of heaven.  Ten bridesmaids went out with their lamps to meet the bridegroom.  Five of them were careless while the others were sensible. 

The careless bridesmaids took their lamps as they were and did not bring extra oil.  But those who were sensible, brought with their lamps' flasks of oil.  As the bridegroom delayed, they all grew drowsy and fell asleep.

But at midnight, a cry rang out: 'The bridegroom is here, come out and meet him!'  All the maidens woke up at once and trimmed their lamps.  Then the careless ones said to the sensible ones:  'Give us some oil, for our lamps are going out.'  The sensible ones answered:  'There may not be enough for both you and us.  You had better go to those who sell and buy for yourselves.'

They were out buying oil when the bridegroom came, and those who were ready went with him to the wedding feast, and the doors were shut.

Later the rest of the bridesmaids arrived and called out:  'Lord, Lord, open to us.'  But he answered:  'Truly, I do not know you.' 

So, stay awake, for you do not know the day nor the hour." - Matthew 25:1-13  

(The parable tells us how to await the return of CHRIST, being alert and active.  "The Ten Bridesmaids" is the most beautiful parable on fidelity.  The ten girls followed the custom of waiting through the night for the bridegroom who will be accompanied to his house.  The bridegroom is late, something that should astonish no one.  The bride is not mentioned:  perhaps they will discover at the end that there was no other than themselves.

 

They fell asleep.  Once the sun has set, all is dark and nothing more can be done.  No further work except fidelity of heart:  oil will be needed to keep the flame alive.

 

Here as in other places, the Gospel shows us that more than conversion and enthusiasm is needed:  it is necessary to last.  Being sure of having a reserve of oil is to take the means that enable us to persevere in our vocation.

 

Some will say that Matthew has placed this parable here for the benefit of the first Christians, for after having awaited the return of CHRIST, they saw that nothing happened.  Error!  JESUS speaks to the believers of all times.  For them one day or another fidelity becomes burdensome:  "I did not know to what I was committing myself."  There lies the grandeur of fidelity.  It cannot be known in advance; giving one's hand to GOD is a jump into the unknown.  Only through this perseverance can we be saved, in other words, find ourselves.

 

The LORD demands faithfulness and perseverance from those HE has chosen:  this is how we save a world that seeks truth everywhere and does not know to which LORD to surrender.) 

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No Servant Can Serve Two Masters

"'No servant can serve two masters.  Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt.  You cannot give yourself both to GOD and to Money.'

The Pharisees, who loved money, heard all this and sneered at JESUS.  HE said to them, 'You do your best to be considered righteous by people.  But GOD knows the heart, and what is highly esteemed by human beings is loathed by GOD.'" - Luke 16:13-15  

(The Pharisees, heard all this and sneered at JESUS.  More than the other evangelists, Luke notes the incompatibility between the religion and love of money.  The Pharisees could justify their love of money by quoting some saying from the Scripture.  In fact, in the beginning the Jews saw wealth as a blessing from GOD.  It seemed just to them that GOD should reward in this way those who are faithful to HIM when they know how to deal with the riches of this world.  Then, with the passing of time, they came to see that money was more of a danger and that, often, it was the privilege of those without faith [Psalm 49, Job].

Nevertheless, as soon as someone has money, he is convinced that he possesses truth, and thus the Pharisees felt authorized to judge and decide on things of GOD.  After them, many Christians belonging to influential circles have wished to use money and power for the service of the kingdom of GOD and quickly established themselves as managers.  Money in turn possesses those who possess it.  Very soon one is ready to approve a moral order that justifies one's own privileges and forgets the Gospel values of justice, humility and poverty.  In the end, it is the Church itself that is despised by those who seek GOD.

Why have so many people of humble origin felt inferior to the rich in the church?  They got used to seeing the rich heading church organizations and accustomed to receiving the word of GOD from them, in spite of JESUS' warnings.)

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The Crafty Steward

"At another time JESUS told HIS disciples, 'There was a rich man whose steward was reported to him for fraudulent service.  He summoned the steward and asked him:  'What is this I hear about you?  I want you to render an account of your service for it is about to be terminated.' 

The steward thought to himself:  'What am I to do now?  My master will surely dismiss me.  I am not strong enough to do hard work, and I am ashamed to beg.  I know what I will do:  I must make sure that when I am dismissed, there will be some people to welcome me into their homes.'

So, he called his master's debtors one by one.  He asked the first who came:  'How much do you owe my master?  The reply was:  A hundred jars of oil.  The steward said:  Here is your bill.  Sit down quickly and write there fifty.  To the second he put the same question:  How much do you owe?  The answer was:  'A hundred measures of wheat.  Then he said:  Take your bill and write eighty.'

The master commended the dishonest steward for his astuteness: for the people of this world are more astute in dealing with their own kind than are the people of light." - Luke 16:1-8  

(JESUS is not concerned about condemning the improper actions of the administrator but rather points out his cleverness in providing for his future:  this man was able to discover in time that friends last longer than money.  In the same way, in promoting a new way of living, the people of light must strip money of its halo as Supreme Good.  It seems that putting money in a safe place is the best way to assure our existence and our future.  On the contrary, JESUS tells us to use it and to exchange it without hesitation for something much more valuable such as bonds of mutual appreciation.

 

We are not owners, but administrators of our wealth and we must administer it for the good of all.  Money is not a bad thing as long as we use it as a means to facilitate exchanges.  JESUS, however, calls it "unjust" [we use the word filthy] because money is not a true good [it is not money that makes as just before GOD]; and because it is impossible to accumulate money without failing in trust in the FATHER and without hurting our neighbors.

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The Parable Of The One Hundred Sheep

"What do you think of this?  If someone has a hundred sheep and one of them strays, won't he leave the ninety-nine on the hillside, and go to look for the stray one?  And I tell you, when he finally finds it, he is more pleased about it, than about the ninety-nine that did not go astray.  It is the same with your FATHER in heaven.  Your FATHER in heaven doesn't want even one of these little ones to perish." - Matthew 18:12-14   

(The parable of the one hundred sheep is also found in the Gospel of Luke [15:1].  It teaches us several things: JESUS' special concern for sinners and those who stray and, therefore, the missionary dimension of HIS apostolate.  In fact, JESUS came "to seek and save the lost" [Luke 19:10], "I did not come to call the righteous, but sinners" [Matthew 9:13].  This attitude should impel our parishes and Christian communities to constantly reach out to the unchurched and marginalized, instead of just working with those who already are in touch with the Church.)

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The Cost Of Following JESUS

"One day, when large crowds were walking along with JESUS, HE turned and said to them, 'If you come to ME, unwilling to sacrifice your love for your father and mother, your spouse and children, your brothers and sisters, and indeed yourself, you cannot be MY disciple.  Whoever does not follow ME, carrying his own cross, cannot be MY disciple.

Do you build a house without first sitting down to count the cost, to see whether you have enough to complete it?  Otherwise, if you, have laid the foundation and are not able to finish it, everyone will make fun of you: 'This fellow began to build and was not able to finish.'

And when a king wages war against another king, does he go to fight without first sitting down to consider whether his ten thousand can stand against the twenty thousand of his opponents?  And if not, while the other is still a long way off, he sends messengers for peace talks.  In the same way, none of you may become MY disciple, if he doesn't give up everything he has.'" - Luke 14:25-33   

(JESUS thinks about people who, after becoming enthusiastic about HIM and giving up their personal ambitions to dedicate themselves to the work of the Gospel, turn back to seek what ordinary people see as a more "normal" and secure life.  JESUS needs disciples who commit themselves once and for all.

Why this comparison with the king going to war?  Because the person who frees himself for the service of the Gospel is, in fact, a king to whom GOD will give greater rewards than anyone else would give [see Mark 10:30].  He must also know that the fight is against the "owner" of this world, the devil, who will stop him with a thousand unexpected tests and traps.  Had he not totally surrendered, the disciple would surely fail and be worse off than if he had not even begun.

If he doesn't give up everything he has.  JESUS asks some people to give up their loved ones and their family problems.  To all HE shows that we shall never be free to answer GOD's call, if we do not want to rethink our family links, our use of time and all that we sacrifice in order to live "like everyone else." 

Unwilling to sacrifice for your father and mother, your spouse and children...  This is found in Matthew 10:37. Luke adds: your wife.)

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A Man Once Gave A Feast

 "JESUS continued speaking to them in parables:

'This story throws light on the kingdom of heaven.  A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come. 

Again, he sent other servants ordering them to say to the invited guests:  'I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready; come then to the wedding feast.'  But they paid no attention and went away... While the rest seized the servants of the king, insulted them and killed them.

The king became angry.   He sent his troops to destroy those murderers and burn their city.  Then he said to his servants:  'The wedding banquet is prepared, but the invited guests were not worthy.  Go, then, to the crossroads and invite everyone you find to the wedding feast.'

The servants went out at once into the streets and gathered everyone they found, good and bad alike, so that the hall was filled with guests.

The king came in to see those who were at table, and he noticed a man not wearing the festal garment.  So, he said to him:  'Friend, how did you get in without the wedding garment?'  But the man remained silent.  So, the king said to his servants:  'Bind his hands and feet and throw him into the dark where there is weeping and gnashing of teeth.'

For many are called, but few are chosen." - Matthew 22:1-14  

 

(The parable contains two parts.

 

In the first part, GOD invites us to a banquet where there is a place for everyone.  All through history he has been sending his prophets to preach justice, the mercy of GOD and trust in HIM.  The Jewish nation, however, did not heed GOD's call through these prophets and now will pay even less heed to JESUS.  GOD's plan will not fail.  HE will send HIS apostles to preach the Gospel in foreign nations [go to the exits of the ways] so that non-Jews, too, may enter the Church.  Some Jews, however, the selected few among so many called, will be the first members of the Church.

 

The king celebrates the wedding of his son, CHRIST, who deserves to be called "the bridegroom" of humankind, because HE has become one body with it.  All throughout history the RISEN CHRIST gathers together mortal and divided human beings. The Spirit of GOD will transform and raise them from the dead, so that they may sit at the table of the living, according to the parable.

 

The only table of CHRIST that Christians usually know is the Eucharist.  While taking part in it, we must not forget what has been said above.  Our meeting in the Mass should remind us that GOD calls us to prepare, in our daily lives, for the banquet reserved by HIM for all humankind.  Ours is the task of uniting and reconciling all people.

 

What if we do not answer?  Then, little by little, the life of the holy and universal Church will be withdrawn from our assemblies of comfortable Christians, and others will be called to take charge of the work of GOD:  invite to the wedding.

 

The second part of the parable points this out:  You, Christians, who are already inside the Church, do you wear the new garment - a life of justice, honesty and trustworthiness?

 

Let us not believe that the surprised guest who was not properly dressed for the occasion was some kind of poor person.  No, for it was customary during those times to supply all guests with the robe they should wear at the banquet.  This one could have put on the robe but did not, so he had nothing to answer.

 

Many are called...  Some are disturbed upon reading this:  does it mean that only a few persons will be saved?

 

If we associate this sentence with the first part of the parable, it means that, of those first invited, few will enter the banquet.  These guests were the Jews and very few, indeed, entered the Church of JESUS.  Interpreted in connection with the second part of the parable, it would mean that few of those entering the Church have the necessary dispositions, so the majority would be condemned at the time of judgment.  This contradicts what was related in the parable, because only one of the guests was thrown out.

 

It is better not to associate this saying too much with the parable of the banquet, because we find it also in other places in the Gospel.  Here JESUS advises us that only a few discover through the Gospel true freedom and new life.  Then, are they saved?  Yes and no - because salvation, for JESUS, does not mean to escape from the punishment of hell, but to reach perfection.)

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The Souls Of The Just Are In The Hands Of GOD

 

"The souls of the just are in the hands of GOD and no torment shall touch them.

In the eyes of the unwise they appear to be dead.  Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace.

Though seemingly they have been punished, immortality was the soul of their hope.  After slight affliction will come great blessings, for GOD has tried them and found them worthy to be with HIM; after testing them as gold in the furnace, HE has accepted them as a holocaust.

At the time of HIS coming they will shine like sparks that run in the stubble.  They will govern nations and rule over peoples, and the LORD will be their king forever.

Those who trust in HIM will penetrate the truth, those who are faithful will live with HIM in love, for HIS grace and mercy are for HIS chosen ones." - Wisdom 3:1-9 

(The souls of the just are in the hands of GOD.  This is the great revelation in this book.  In the previous books of the Scriptures, the soul only means the breath of a person, that is to say, the life in him which disappears at death.  Now, the soul means the person who does not die when the body does.

Their going is held as a disaster.  Whether the just die in the hands of violent people, or naturally die as we all do, the end of their lives seems to contradict GOD's goodness.  It is a scandal that death can overcome the just.  [We know that the just are those who fulfill the hopes that GOD placed in them.]  It is only the body which dies.  They are alive before GOD as JESUS will also state [Luke 20:38].

But they are in peace.  They will forever enjoy what they hoped for here on earth.  That is to say, we only see one side of death: we shall never know how everyone experienced his departure, even less how he awakened in GOD's world.

At the time of judgment, we will see that the just are the only ones who have been truly alive.  The death of the friends of GOD brings peace to those who were at their side.  Through their death the martyrs bring the triumph of the cause for which they lived.)  

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Blessings And Woes

"Coming down the hill with them, JESUS stood in an open plain.  Many of HIS disciples were there and a large crowd of people who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon.

Then, looking at HIS disciples, JESUS said,

'Fortunate are you who are poor, for the kingdom of GOD is yours.

Fortunate are you who are hungry now, for you will be filled.

Fortunate are you who weep now, for you will laugh.

Fortunate are you when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man.  Rejoice in that day and leap for joy, for a great reward is kept for you in heaven.  Remember, that is how the ancestors of the people treated the prophets.

But alas for you who have wealth, for you have been comforted now.

Alas for you who are full, for you will go hungry.

Alas for you, who laugh now, for you will mourn and weep.

Alas for you when people speak well of you, for that is how the ancestors of the people treated the false prophets.'" - Luke 6:17. 20-26  

(Matthew adapts them for the members of the church of his time.  Luke, on the other hand, puts the beatitudes here just as JESUS proclaimed them to the people of Galilee.  In the words of JESUS, the beatitudes were a call and a hope addressed to the forgotten of the world, beginning with the poor among HIS people, heirs of GOD's promise to the prophets.

In contrast with these beatitudes, Luke presents lamentations recalling those of Isaiah [65:13-14].  They are lamentations as used for the dead, not maledictions.  For the rich forget GOD and become impermeable to grace.  These lamentations are a sign of the love of GOD for the rich, as are the beatitudes for the poor, for HE loves them all, but in a different way.  To the first HE affirms that HE will destroy the structures of injustice, and to the others HE gives a warning: richness brings death.)

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The First Places

"One Sabbath JESUS had gone to eat a meal in the house of a leading Pharisee, and HE was carefully watched.

JESUS then told a parable to the guests, for HE had noticed how they tried to take the places of honor.  And HE said, 'When you are invited to a wedding party, do not choose the best seat.  It may happen that someone more important than you has been invited, and your host, who invited both of you, will come and say to you:  Please give this person your place.'  What shame is yours when you take the lowest seat!

Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you: 'Friend, you must come up higher.'  And this will be a great honor for you in the presence of all other guests.  For whoever makes himself out to be great will be humbled, and whoever humbles himself will be exalted." - Luke 14:1. 7-11  

(Here JESUS develops a biblical proverb inviting us to be modest in social gatherings.  Such behavior befits GOD's children.  Whatever the area of human activity may be, we should let others seek the first place, while stepping on other people as they do so.  We know that what matters is not what is seen:  GOD knows how to exalt the humble and place them where it best suits HIM. 

 

Moreover, when we go from the earthly church to the Kingdom of heaven, there will be changes in who occupies the first places.  Someone who was pope, or bishop or a prominent "Catholic" may count less than the little old lady who was selling newspapers.

Every one of us seeks to be near those who are above us, since we think we benefit more from being connected with those who are superior than with those who are inferior.

JESUS' warning points to one of the main causes of injustice.  We all share in the guilt when we decide with whom it is more beneficial to be associated; consequently, everyone tries to climb higher, always leaving the weakest in the most isolated and helpless position. 

It would be a strange sight to see public officials pay more attention to the poorly dressed, or to see the poorest areas supplied with water and power before the residential districts, or to see doctors go to the rural areas to practice.)

  

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