The Coming Of The Kingdom Of GOD

"The Pharisees asked JESUS when the kingdom of GOD was to come.  HE answered, 'The kingdom of GOD is not like something you can observe, and say of it, 'Look, here it is!' or 'See, there it is!' for the kingdom of GOD is within you.'

And JESUS said to HIS disciples, 'The time is at hand, when you will long to see one of the glorious days of the Son of Man, but you will not see it.  Then people will tell you, 'Look there!  Look here!'  Do not go with them, do not follow them.  As lightning flashes from one end of the sky to the other, so will it be with the Son of Man; but first HE must suffer many things and be rejected by this generation.'" - Luke 17:20-25  

(When will the kingdom of GOD come?  It does not come as a revolution or the change of the seasons each year: it is at work in people who have received the Good News.  Those who believe already enjoy the kingdom.

Then come the words of JESUS concerning the end of Jerusalem and HIS second coming [Mark 13:14].  We should not speak about the end of the world in every time of anxiety.  JESUS gives us two comparisons: the lightning which is seen everywhere and the vultures [verse 37] which gather without fail wherever there is a corpse.  In the same way, everyone, without fail, will be aware of CHRIST's return.)

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The Ten Lepers

"On the way to Jerusalem, JESUS passed through Samaria and Galilee and as HE entered a village, ten lepers came to meet HIM.  Keeping their distance, they called to HIM, 'JESUS, Master, have pity on us!'  JESUS said to them, 'Go, and show yourselves to the priests.'  Then, as they went on their way, they found they were cured.  One of them, as soon as he saw that he was cleansed, turned back, praising GOD in a loud voice; and throwing himself on his face before JESUS, he gave HIM thanks.  This man was a Samaritan.

Then JESUS asked him, 'Were not all ten healed?'  Where are the other nine?  Did none of them decide to return and give praise to GOD, but this foreigner?'  And JESUS said to him, 'Stand up and go your way; your faith has saved you.'" - Luke 17:11-19  

(The ten lepers were cured but only one of them was told: Your faith has saved you.  He was the one who responded straight from the heart.  While the others were concerned about fulfilling the legal requirements, he only thought about giving thanks to GOD right where the grace of GOD found him: such is the faith which saves and transforms us.

Among the many people asking GOD for healing and favors, how many will really come to love GOD?)

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Live As Responsible Persons

"Let your words strengthen sound doctrine.  Tell the older men to be sober, serious, wise, sound in faith, love and perseverance.

The older women, in like manner, must behave as befits holy women, not given to gossiping or drinking wine, but as good counselors, able to teach younger women to love their husbands and children, to be judicious and chaste, to take care of their households, to be kind, and submissive to their husbands, lest our faith be attacked.

Encourage the young men, to be self-controlled.  Set them an example by your own way of doing.  Let your teaching be earnest and sincere, and your preaching, beyond reproach.  Then, your opponents will feel ashamed and will have nothing to criticize.

For the grace of GOD has appeared, bringing salvation to all, teaching us to reject an irreligious way of life, and worldly greed, and to live in this world, as responsible persons, upright and serving GOD, while we await our blessed hope--the glorious manifestation of our great GOD and Savior JESUS CHRIST.  HE gave HIMSELF for us, to redeem us from every evil, and to purify a people HE wanted to be HIS own and dedicated to what is good." - Titus 2:1-8. 11-14  

(Here, there is a reminder of the duties of the faithful according to their situation in life.  In the society of the time, far simpler than ours, all was reduced to slaves or the free, men or women, young or old.  In our age, it would be necessary to ask people to look more closely at their responsibilities in life.

There is insistence on our duty to bear fruit: the following paragraph will say that if CHRIST has sacrificed HIMSELF for us, such a sacrifice must not remain fruitless.

The grace of GOD has appeared, bringing salvation to all.  Here Paul returns to the essence of the Christian message: it is a gift of GOD and so it must produce the fruit of goodness and reconciliation and draw people away from the self-centeredness which paralyzes them.

HE gave HIMSELF for us.  As in Ephesians 5:25 and 1 Corinthians 11:25, JESUS' sacrifice is primarily to purify those who became HIS people.  In fact, it is by looking at JESUS that, little by little, we let go of what is evil and violent in us.

Teaching us to reject an irreligious way of life.  GOD brings us to purify our motives and our hearts.

- Responsible, because the practice of Christian living brings us to a more serious attitude.

- Just with others by being primarily just with GOD.

- Serving GOD: this means first of all being sincere with GOD.)

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The River That Flows From The Temple

"The man brought me back to the entrance of the temple and I saw water coming out from the threshold of the temple and flowing eastward.  The temple faced the east and the water flowed from the south side of the temple, from the south side of the altar.  He then brought me out through the north gate and led me around the outside, to the outer gate facing the east; and there I saw the stream coming from the south side.

He said to me, 'This water goes to the east, down to the Arabah, and when it flows into the sea of foul-smelling water, the water will become wholesome.  Wherever the river flows, swarms of creatures will live in it; fish will be plentiful; and the seawater will become fresh.  Wherever it flows, life will abound.

Near the river of both banks, there will be all kinds of fruit trees, with foliage that will not wither; and fruit that will never fail; each month they will bear a fresh crop, because the water comes from the temple.  The fruit will be good to eat, and the leaves will be used for healing.'" - Ezekiel 47:1-2. 8-9. 12 

(Note the vision of the river which makes the land fruitful and starts from the place where GOD is present.  The invisible GOD manifests HIMSELF in the life which HE gives to people.  The Holy Spirit, imaged in the stream of living water [see John 7:38], makes all the seeds of life blossom again in the world.

The stream flows to the Salt Sea or the Dead Sea.  [Its waters are so salty that there are no fish.  No plants can grow on the shores.]  This serves as an image of the healing that GOD brings to a world, sterile because of its sins.  The fruit will be good to eat, and the leaves will be used for healing.) 

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The Ten Bridesmaids

"This story throws light on what will happen in the kingdom of heaven.  Ten bridesmaids went out with their lamps to meet the bridegroom.  Five of them were careless while the others were sensible. 

The careless bridesmaids took their lamps as they were and did not bring extra oil.  But those who were sensible, brought with their lamps' flasks of oil.  As the bridegroom delayed, they all grew drowsy and fell asleep.

But at midnight, a cry rang out: 'The bridegroom is here, come out and meet him!'  All the maidens woke up at once and trimmed their lamps.  Then the careless ones said to the sensible ones:  'Give us some oil, for our lamps are going out.'  The sensible ones answered:  'There may not be enough for both you and us.  You had better go to those who sell and buy for yourselves.'

They were out buying oil when the bridegroom came, and those who were ready went with him to the wedding feast, and the doors were shut.

Later the rest of the bridesmaids arrived and called out:  'Lord, Lord, open to us.'  But he answered:  'Truly, I do not know you.' 

So, stay awake, for you do not know the day nor the hour." - Matthew 25:1-13  

(The parable tells us how to await the return of CHRIST, being alert and active.  "The Ten Bridesmaids" is the most beautiful parable on fidelity.  The ten girls followed the custom of waiting through the night for the bridegroom who will be accompanied to his house.  The bridegroom is late, something that should astonish no one.  The bride is not mentioned:  perhaps they will discover at the end that there was no other than themselves.

 

They fell asleep.  Once the sun has set, all is dark and nothing more can be done.  No further work except fidelity of heart:  oil will be needed to keep the flame alive.

 

Here as in other places, the Gospel shows us that more than conversion and enthusiasm is needed:  it is necessary to last.  Being sure of having a reserve of oil is to take the means that enable us to persevere in our vocation.

 

Some will say that Matthew has placed this parable here for the benefit of the first Christians, for after having awaited the return of CHRIST, they saw that nothing happened.  Error!  JESUS speaks to the believers of all times.  For them one day or another fidelity becomes burdensome:  "I did not know to what I was committing myself."  There lies the grandeur of fidelity.  It cannot be known in advance; giving one's hand to GOD is a jump into the unknown.  Only through this perseverance can we be saved, in other words, find ourselves.

 

The LORD demands faithfulness and perseverance from those HE has chosen:  this is how we save a world that seeks truth everywhere and does not know to which LORD to surrender.) 

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No Servant Can Serve Two Masters

"'No servant can serve two masters.  Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt.  You cannot give yourself both to GOD and to Money.'

The Pharisees, who loved money, heard all this and sneered at JESUS.  HE said to them, 'You do your best to be considered righteous by people.  But GOD knows the heart, and what is highly esteemed by human beings is loathed by GOD.'" - Luke 16:13-15  

(The Pharisees, heard all this and sneered at JESUS.  More than the other evangelists, Luke notes the incompatibility between the religion and love of money.  The Pharisees could justify their love of money by quoting some saying from the Scripture.  In fact, in the beginning the Jews saw wealth as a blessing from GOD.  It seemed just to them that GOD should reward in this way those who are faithful to HIM when they know how to deal with the riches of this world.  Then, with the passing of time, they came to see that money was more of a danger and that, often, it was the privilege of those without faith [Psalm 49, Job].

Nevertheless, as soon as someone has money, he is convinced that he possesses truth, and thus the Pharisees felt authorized to judge and decide on things of GOD.  After them, many Christians belonging to influential circles have wished to use money and power for the service of the kingdom of GOD and quickly established themselves as managers.  Money in turn possesses those who possess it.  Very soon one is ready to approve a moral order that justifies one's own privileges and forgets the Gospel values of justice, humility and poverty.  In the end, it is the Church itself that is despised by those who seek GOD.

Why have so many people of humble origin felt inferior to the rich in the church?  They got used to seeing the rich heading church organizations and accustomed to receiving the word of GOD from them, in spite of JESUS' warnings.)

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The Crafty Steward

"At another time JESUS told HIS disciples, 'There was a rich man whose steward was reported to him for fraudulent service.  He summoned the steward and asked him:  'What is this I hear about you?  I want you to render an account of your service for it is about to be terminated.' 

The steward thought to himself:  'What am I to do now?  My master will surely dismiss me.  I am not strong enough to do hard work, and I am ashamed to beg.  I know what I will do:  I must make sure that when I am dismissed, there will be some people to welcome me into their homes.'

So, he called his master's debtors one by one.  He asked the first who came:  'How much do you owe my master?  The reply was:  A hundred jars of oil.  The steward said:  Here is your bill.  Sit down quickly and write there fifty.  To the second he put the same question:  How much do you owe?  The answer was:  'A hundred measures of wheat.  Then he said:  Take your bill and write eighty.'

The master commended the dishonest steward for his astuteness: for the people of this world are more astute in dealing with their own kind than are the people of light." - Luke 16:1-8  

(JESUS is not concerned about condemning the improper actions of the administrator but rather points out his cleverness in providing for his future:  this man was able to discover in time that friends last longer than money.  In the same way, in promoting a new way of living, the people of light must strip money of its halo as Supreme Good.  It seems that putting money in a safe place is the best way to assure our existence and our future.  On the contrary, JESUS tells us to use it and to exchange it without hesitation for something much more valuable such as bonds of mutual appreciation.

 

We are not owners, but administrators of our wealth and we must administer it for the good of all.  Money is not a bad thing as long as we use it as a means to facilitate exchanges.  JESUS, however, calls it "unjust" [we use the word filthy] because money is not a true good [it is not money that makes as just before GOD]; and because it is impossible to accumulate money without failing in trust in the FATHER and without hurting our neighbors.

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The Parable Of The One Hundred Sheep

"What do you think of this?  If someone has a hundred sheep and one of them strays, won't he leave the ninety-nine on the hillside, and go to look for the stray one?  And I tell you, when he finally finds it, he is more pleased about it, than about the ninety-nine that did not go astray.  It is the same with your FATHER in heaven.  Your FATHER in heaven doesn't want even one of these little ones to perish." - Matthew 18:12-14   

(The parable of the one hundred sheep is also found in the Gospel of Luke [15:1].  It teaches us several things: JESUS' special concern for sinners and those who stray and, therefore, the missionary dimension of HIS apostolate.  In fact, JESUS came "to seek and save the lost" [Luke 19:10], "I did not come to call the righteous, but sinners" [Matthew 9:13].  This attitude should impel our parishes and Christian communities to constantly reach out to the unchurched and marginalized, instead of just working with those who already are in touch with the Church.)

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The Cost Of Following JESUS

"One day, when large crowds were walking along with JESUS, HE turned and said to them, 'If you come to ME, unwilling to sacrifice your love for your father and mother, your spouse and children, your brothers and sisters, and indeed yourself, you cannot be MY disciple.  Whoever does not follow ME, carrying his own cross, cannot be MY disciple.

Do you build a house without first sitting down to count the cost, to see whether you have enough to complete it?  Otherwise, if you, have laid the foundation and are not able to finish it, everyone will make fun of you: 'This fellow began to build and was not able to finish.'

And when a king wages war against another king, does he go to fight without first sitting down to consider whether his ten thousand can stand against the twenty thousand of his opponents?  And if not, while the other is still a long way off, he sends messengers for peace talks.  In the same way, none of you may become MY disciple, if he doesn't give up everything he has.'" - Luke 14:25-33   

(JESUS thinks about people who, after becoming enthusiastic about HIM and giving up their personal ambitions to dedicate themselves to the work of the Gospel, turn back to seek what ordinary people see as a more "normal" and secure life.  JESUS needs disciples who commit themselves once and for all.

Why this comparison with the king going to war?  Because the person who frees himself for the service of the Gospel is, in fact, a king to whom GOD will give greater rewards than anyone else would give [see Mark 10:30].  He must also know that the fight is against the "owner" of this world, the devil, who will stop him with a thousand unexpected tests and traps.  Had he not totally surrendered, the disciple would surely fail and be worse off than if he had not even begun.

If he doesn't give up everything he has.  JESUS asks some people to give up their loved ones and their family problems.  To all HE shows that we shall never be free to answer GOD's call, if we do not want to rethink our family links, our use of time and all that we sacrifice in order to live "like everyone else." 

Unwilling to sacrifice for your father and mother, your spouse and children...  This is found in Matthew 10:37. Luke adds: your wife.)

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A Man Once Gave A Feast

 "JESUS continued speaking to them in parables:

'This story throws light on the kingdom of heaven.  A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come. 

Again, he sent other servants ordering them to say to the invited guests:  'I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready; come then to the wedding feast.'  But they paid no attention and went away... While the rest seized the servants of the king, insulted them and killed them.

The king became angry.   He sent his troops to destroy those murderers and burn their city.  Then he said to his servants:  'The wedding banquet is prepared, but the invited guests were not worthy.  Go, then, to the crossroads and invite everyone you find to the wedding feast.'

The servants went out at once into the streets and gathered everyone they found, good and bad alike, so that the hall was filled with guests.

The king came in to see those who were at table, and he noticed a man not wearing the festal garment.  So, he said to him:  'Friend, how did you get in without the wedding garment?'  But the man remained silent.  So, the king said to his servants:  'Bind his hands and feet and throw him into the dark where there is weeping and gnashing of teeth.'

For many are called, but few are chosen." - Matthew 22:1-14  

 

(The parable contains two parts.

 

In the first part, GOD invites us to a banquet where there is a place for everyone.  All through history he has been sending his prophets to preach justice, the mercy of GOD and trust in HIM.  The Jewish nation, however, did not heed GOD's call through these prophets and now will pay even less heed to JESUS.  GOD's plan will not fail.  HE will send HIS apostles to preach the Gospel in foreign nations [go to the exits of the ways] so that non-Jews, too, may enter the Church.  Some Jews, however, the selected few among so many called, will be the first members of the Church.

 

The king celebrates the wedding of his son, CHRIST, who deserves to be called "the bridegroom" of humankind, because HE has become one body with it.  All throughout history the RISEN CHRIST gathers together mortal and divided human beings. The Spirit of GOD will transform and raise them from the dead, so that they may sit at the table of the living, according to the parable.

 

The only table of CHRIST that Christians usually know is the Eucharist.  While taking part in it, we must not forget what has been said above.  Our meeting in the Mass should remind us that GOD calls us to prepare, in our daily lives, for the banquet reserved by HIM for all humankind.  Ours is the task of uniting and reconciling all people.

 

What if we do not answer?  Then, little by little, the life of the holy and universal Church will be withdrawn from our assemblies of comfortable Christians, and others will be called to take charge of the work of GOD:  invite to the wedding.

 

The second part of the parable points this out:  You, Christians, who are already inside the Church, do you wear the new garment - a life of justice, honesty and trustworthiness?

 

Let us not believe that the surprised guest who was not properly dressed for the occasion was some kind of poor person.  No, for it was customary during those times to supply all guests with the robe they should wear at the banquet.  This one could have put on the robe but did not, so he had nothing to answer.

 

Many are called...  Some are disturbed upon reading this:  does it mean that only a few persons will be saved?

 

If we associate this sentence with the first part of the parable, it means that, of those first invited, few will enter the banquet.  These guests were the Jews and very few, indeed, entered the Church of JESUS.  Interpreted in connection with the second part of the parable, it would mean that few of those entering the Church have the necessary dispositions, so the majority would be condemned at the time of judgment.  This contradicts what was related in the parable, because only one of the guests was thrown out.

 

It is better not to associate this saying too much with the parable of the banquet, because we find it also in other places in the Gospel.  Here JESUS advises us that only a few discover through the Gospel true freedom and new life.  Then, are they saved?  Yes and no - because salvation, for JESUS, does not mean to escape from the punishment of hell, but to reach perfection.)

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The Souls Of The Just Are In The Hands Of GOD

 

"The souls of the just are in the hands of GOD and no torment shall touch them.

In the eyes of the unwise they appear to be dead.  Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace.

Though seemingly they have been punished, immortality was the soul of their hope.  After slight affliction will come great blessings, for GOD has tried them and found them worthy to be with HIM; after testing them as gold in the furnace, HE has accepted them as a holocaust.

At the time of HIS coming they will shine like sparks that run in the stubble.  They will govern nations and rule over peoples, and the LORD will be their king forever.

Those who trust in HIM will penetrate the truth, those who are faithful will live with HIM in love, for HIS grace and mercy are for HIS chosen ones." - Wisdom 3:1-9 

(The souls of the just are in the hands of GOD.  This is the great revelation in this book.  In the previous books of the Scriptures, the soul only means the breath of a person, that is to say, the life in him which disappears at death.  Now, the soul means the person who does not die when the body does.

Their going is held as a disaster.  Whether the just die in the hands of violent people, or naturally die as we all do, the end of their lives seems to contradict GOD's goodness.  It is a scandal that death can overcome the just.  [We know that the just are those who fulfill the hopes that GOD placed in them.]  It is only the body which dies.  They are alive before GOD as JESUS will also state [Luke 20:38].

But they are in peace.  They will forever enjoy what they hoped for here on earth.  That is to say, we only see one side of death: we shall never know how everyone experienced his departure, even less how he awakened in GOD's world.

At the time of judgment, we will see that the just are the only ones who have been truly alive.  The death of the friends of GOD brings peace to those who were at their side.  Through their death the martyrs bring the triumph of the cause for which they lived.)  

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Blessings And Woes

"Coming down the hill with them, JESUS stood in an open plain.  Many of HIS disciples were there and a large crowd of people who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon.

Then, looking at HIS disciples, JESUS said,

'Fortunate are you who are poor, for the kingdom of GOD is yours.

Fortunate are you who are hungry now, for you will be filled.

Fortunate are you who weep now, for you will laugh.

Fortunate are you when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man.  Rejoice in that day and leap for joy, for a great reward is kept for you in heaven.  Remember, that is how the ancestors of the people treated the prophets.

But alas for you who have wealth, for you have been comforted now.

Alas for you who are full, for you will go hungry.

Alas for you, who laugh now, for you will mourn and weep.

Alas for you when people speak well of you, for that is how the ancestors of the people treated the false prophets.'" - Luke 6:17. 20-26  

(Matthew adapts them for the members of the church of his time.  Luke, on the other hand, puts the beatitudes here just as JESUS proclaimed them to the people of Galilee.  In the words of JESUS, the beatitudes were a call and a hope addressed to the forgotten of the world, beginning with the poor among HIS people, heirs of GOD's promise to the prophets.

In contrast with these beatitudes, Luke presents lamentations recalling those of Isaiah [65:13-14].  They are lamentations as used for the dead, not maledictions.  For the rich forget GOD and become impermeable to grace.  These lamentations are a sign of the love of GOD for the rich, as are the beatitudes for the poor, for HE loves them all, but in a different way.  To the first HE affirms that HE will destroy the structures of injustice, and to the others HE gives a warning: richness brings death.)

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The First Places

"One Sabbath JESUS had gone to eat a meal in the house of a leading Pharisee, and HE was carefully watched.

JESUS then told a parable to the guests, for HE had noticed how they tried to take the places of honor.  And HE said, 'When you are invited to a wedding party, do not choose the best seat.  It may happen that someone more important than you has been invited, and your host, who invited both of you, will come and say to you:  Please give this person your place.'  What shame is yours when you take the lowest seat!

Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you: 'Friend, you must come up higher.'  And this will be a great honor for you in the presence of all other guests.  For whoever makes himself out to be great will be humbled, and whoever humbles himself will be exalted." - Luke 14:1. 7-11  

(Here JESUS develops a biblical proverb inviting us to be modest in social gatherings.  Such behavior befits GOD's children.  Whatever the area of human activity may be, we should let others seek the first place, while stepping on other people as they do so.  We know that what matters is not what is seen:  GOD knows how to exalt the humble and place them where it best suits HIM. 

 

Moreover, when we go from the earthly church to the Kingdom of heaven, there will be changes in who occupies the first places.  Someone who was pope, or bishop or a prominent "Catholic" may count less than the little old lady who was selling newspapers.

Every one of us seeks to be near those who are above us, since we think we benefit more from being connected with those who are superior than with those who are inferior.

JESUS' warning points to one of the main causes of injustice.  We all share in the guilt when we decide with whom it is more beneficial to be associated; consequently, everyone tries to climb higher, always leaving the weakest in the most isolated and helpless position. 

It would be a strange sight to see public officials pay more attention to the poorly dressed, or to see the poorest areas supplied with water and power before the residential districts, or to see doctors go to the rural areas to practice.)

  

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Knowledge And Discernment

 "From Paul and Timothy, servants of CHRIST JESUS, to the saints in Philippi, with their bishops and deacons;

to you all in CHRIST JESUS:

May grace and peace be yours from GOD, our FATHER, and CHRIST JESUS the LORD.

I give thanks to my GOD, each time I remember you and when I pray for you, I pray with joy.  I cannot forget all you shared with me in the service of the gospel, from the first day, until now.  Since GOD began such a good work, in you, I am certain, that HE will complete it in the day of CHRIST JESUS.

This is my hope for you, for I carry you all, in my heart: whether I am in prison, or defending and confirming the gospel, you are with me and share the same grace.

GOD knows that I love you dearly, with the love of CHRIST JESUS, and in my prayers, I ask that your love may lead you, each day, to a deeper knowledge and clearer discernment, that you may have good criteria for everything.  So you may be pure of heart, and come, blameless, to the day of CHRIST, filled with the fruit of holiness, that comes through CHRIST JESUS, for the glory and praise of GOD." - Philippians 1:1-11  

(With their bishops and deacons.  In Acts we saw how the apostles used to establish a community, a church, in every city where they proclaimed the Gospel.  They did not leave without having established a council of leaders, called presbyters, or elders, according to Jewish custom.  After a few years bishops, or supervisors, stood out: they may have been the leading members of the council of presbyters.  They were not then like today's bishops.

As to the deacons, they were in charge of various services in the community.  And may have done missionary work in areas that did not yet have a community.

GOD began such a good work in you, I am certain that HE will complete it in the day of CHRIST JESUS.  The end for which they long are always the manifestation [2 Thessalonians 1:7], or the visit, or the Day of the LORD JESUS [1 Corinthians 1:8].  No work is done without the expectation of the day when there will be all that one dreamed about.  There is no Christian life where someone is content with looking forward to his retirement or feels fulfilled because he has a country house or because the family is growing up without a problem.  Let us stop saying these fist Christians still had the "illusion" of an early return of CHRIST.  They wanted to meet HIM personally and be transfigured by HIM.  That is an illusion only for those who enclose themselves in oases of peace within a world in crisis. 

Knowledge and discernment...  A good heart and generosity are not everything in Christian life.  We are not saved, we do not reach our true stature, we are not remade as GOD would like us to be, unless clarity has guided generosity.  It is the same for world salvation.  GOD calls us to discover new ways.  We need to reflect, to be attentive, what we could call "revision of life," in order to discover what is positive and negative in our daily life, work relationships, social duties, leisure.  This reflection, however, is not sufficient: among GOD's gifts, there is spiritual knowledge that gives us a fresh vision of the order of values and of the will of GOD.)

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Be Strong In The LORD

"Finally, be strong in the LORD, with HIS energy and strength.  Put on the whole armor of GOD, to be able to resist the cunning of the devil.  Our battle is not against human forces, but against the rulers and authorities and their dark powers, that govern this world.  We are struggling against the spirits and supernatural forces of evil.

Therefore, put on the whole armor of GOD, that, in the evil day, you may resist, and stand your ground, making use of all your weapons.  Take truth as your belt, justice as your breastplate, and zeal as your shoes, to propagate the gospel of peace.  Always hold in your hand, the shield of faith, to repel the flaming arrows of the devil.  Finally, use the helmet of salvation, and the sword of the Spirit, that is, the word of GOD.

Pray at all times, as the Spirit inspires you.  Keep watch, together with sustained prayer and supplication for all the holy ones.  Pray, also, for me, so that when I speak, I may be given words, to proclaim bravely, the mystery of the gospel.  Even when in chains, I am an ambassador of GOD; may HE give me the strength to speak as I should." - Ephesians 6:10-20   

(Paul has said what he had to say.  What does his invitation to be strong mean, when he takes his examples from military life?  Is it because he feels the Christians of Ephesus are not sufficiently strong.  Paul invites them, without saying it, to compare their situation with his.  Free or slaves, most of them were people of modest means of the cities near Ephesus.  Subjected for a long time to the Roman Empire that imposed peace on them, they were free of serious problems.  They were not rich, but they were able to content themselves with little.  Under a Mediterranean sky they had abundant light and a friendly, natural environment.  They found the faith at a time when it cost them little; what would they do the day the Empire became an obstacle and when suddenly they would be classed a bad lot, responsible for all that was wrong?

This is why Paul warns them: peace is only provisional, for the demon is waiting for his hour.  Paul asks them to persevere in prayer: the only effective arms against evil are those that CHRIST has left us: truth, faith, the word of GOD... and if they believe they have found salvation, let them exert themselves to evangelize others.)

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The Twelve Apostles

"At this time JESUS went out into the hills to pray, spending the whole night in prayer with GOD.  When day came, HE called HIS disciples to HIM and chose twelve of them whom HE called apostles: Simon, whom HE named Peter, and his brother Andrew, James and John; Philip and Bartholomew; Matthew and Thomas; James, son of Alpheus, and Simon called the Zealot; Judas, son of James, and Judas Iscariot, who would be the traitor." - Luke 6:12-16  

(JESUS keeps those whom HE loves the most in HIS prayer.  The success of HIS mission will depend upon them; other people's faith will rest on them.  JESUS does not want their call to be HIS own will: before calling them, HE wants to be certain that HE is doing the FATHER's will.  For the simple reason that CHRIST chose them and entrusted HIS Church to them, they will be tested in a thousand ways.  Therefore, JESUS wants to safeguard them through the power of HIS prayer.  The day before HIS death HE will have the consolation that not one of those the FATHER gave HIM has been lost [John 17:12].)

 

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The Mustard Seed And The Yeast

"JESUS offered them another parable: 'The kingdom of heaven is like a mustard seed that a man took and sowed in his field.

It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds came and rest in its branches.'

HE told them another parable, 'The kingdom of heaven is like the yeast that a woman took, and hid in three measures of flour, until the whole mass of dough began to rise.'

JESUS taught all these things to the crowds by means of parables; HE did not say anything to them without using a parable.  This fulfilled what was spoken by the Prophet: I will speak in parables, I will proclaim things kept secret since the beginning of the world." - Matthew 13:31-35  

(With the parable of the mustard seed JESUS shows us that the kingdom of GOD must be a sign; it has to be something very noticeable in the world.

Any spiritual aspiration, cultural innovation or revolutionary movement must be expressed concretely, through one or several institutions, to make it a clearer and more visible entity.  Likewise, JESUS projects HIS Church as the bearer [not the owner] of the kingdom of GOD.  Church means: 'Assembly of those called together.'  Two of the characteristics of this Church are indicated here:

- first, it must be very visible and fruitful for the world, like a tree giving shade to birds;

- secondly, it must be immersed in human reality.

Believers are not to separate themselves from those who do not believe, for they the yeast of the world.

JESUS does not want an "invisible Church," that is an emotional fellowship and spiritual communion among all those in the whole world who believe in HIM.  HE wants a gigantic tree [in another place JESUS says: a city built on a hill], so that everyone can recognize that the seed was good and full of life.  We need organized Christian communities, a hierarchy...  Nevertheless, the believers are not to enclose themselves in their chapels or little communities or to spend all their energies working for "their" Church.  They must be useful and fruitful in the world together with all people of goodwill.

Let them be yeast for the dough, not small separate and finer dough.  The yeast transforms human history, not by bringing all people into the Church, but by infusing into human activity the spirit that gives life to humankind.)

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The Healing On A Sabbath Day

"JESUS was teaching in a synagogue on the Sabbath and a crippled woman was there.  An evil spirit had kept her bent for eighteen years so that she could not straighten up at all.  On seeing her, JESUS called her and said, 'Woman you are freed from your infirmity.'  Then HE laid HIS hands upon her and immediately she was made straight and praised GOD. 

But the ruler of the synagogue was indignant because JESUS had performed this healing on the Sabbath day and he said to the people, 'There are six days in which to work; come on those days to be healed and not on the Sabbath!'

But the LORD replied, 'You hypocrites!  Every one of you unties his ox or his donkey on the Sabbath and leads it out of the barn to give it water.  And here you have a daughter of Abraham whom Satan had bound for eighteen years.  Should she not be freed from her bonds on the Sabbath?'

When JESUS said this, all HIS opponents felt ashamed.  But the people rejoiced at the many wonders that happened through HIM." - Luke 13:10-17  

(The word untie was used by the Jews to express that someone's sin or penalty was cancelled.  It also meant freeing an animal from its yoke.  JESUS frees the human person and invites us to follow HIS example.

 

We should not be surprised at the indignation of the chief of the synagogue. Since he had never been able to help his sick sister, he must have felt discredited by JESUS' move.  Would it not be the same with us?  It never occurred to JESUS to ask the authorities for permission to save people.)

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The Gospel We Brought You Was Such Not Only In Words

"The gospel we brought you was such, not only in words.  Miracles, the Holy Spirit, and plenty of everything, were given to you.  You, also, know how we dealt with you, for your sake.

In return, you became followers of us, and of the LORD, when, on receiving the word, you experienced the joy of the Holy Spirit, in the midst of great opposition.  And you became a model for the faithful of Macedonia and Achaia, since, from you, the word of the LORD spread to Macedonia and Achaia, and still farther.  The faith you have in GOD has become news in so many places, that we need say no more about it.  Others tell, of how you welcomed us, and turned from idols to the LORD.  For you serve the living and true GOD, and you wait for HIS Son, from heaven, whom HE raised from the dead, JESUS, who frees us from impending trial." - 1 Thessalonians 1:5-10  

(Faith, endurance, love.  For us, sometimes hope [or: endurance] goes unnoticed between faith and love.  For Paul it has two important meanings:

- Those who hope bear trials and persecutions with patience and perseverance.  That is why Paul speaks of faith, perseverance and love.  As we know from the Gospel, hope is not an easy optimism; it is the capacity to endure when faced with trials.

-  The person with hope looks forward to the glorious coming of CHRIST who will judge this world and take us to the next one.  HE frees us from impending trial.  In those years, all believers were convinced that judgment was imminent and that they would witness CHRIST's coming.

The gospel we brought you was such not only in words.  There were many signs, miracles, and other manifestations in Thessalonica.  Perhaps GOD increased the signs in view of the coming persecution; since very soon there would not be many with adequate formation to orient the community.  In fact the Gospel cannot be proclaimed without GOD doing something to confirm it [Mark 16:17].  JESUS criticized those who came to HIM to see miracles, but HE performed miracles throughout HIS ministry.  Let us not say: "I do not need miracles to believe."  Human beings as we are, we will have quite a different enthusiasm if we see that GOD is beside us, doing the incredible to confirm HIS word.)

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The Fig Tree Without Fruit

"One day some persons told JESUS what had occurred in the Temple:  Pilate had Galileans killed and their blood mingled with the blood of their sacrifices.  JESUS replied, 'Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this?  I tell you: no. But unless you change your ways, you will all perish as they did.

And those eighteen persons in Siloah who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem?  I tell you: no.  But unless you change your ways, you will all perish as they did.'

And JESUS continued with this story, 'A man had a fig tree growing in his vineyard and he came looking for fruit on it but found none.  Then he said to the gardener: 'Look here, for three years now I have been looking for figs on this tree and I have found none.  Cut it down, why should it use up the ground?'  The gardener replied:  'Leave it one more year, so that I may dig around it and add some fertilizer; and perhaps it will bear fruit from now on.  But if it doesn't, you can cut it down'." - Luke 13:1-9    

(In this passage JESUS questions the idea we have of GOD's punishment.  We cannot believe in GOD without believing in justice.  For the Greeks whose gods were capricious and not very honest, justice was a divine power superior to the gods.  We always tend to make ourselves the center of the world and believe we are better than others.  If misfortune falls on someone else, we think it is just, but when it is our turn, we ask:  "What have I done against GOD that this should happen to me?"

The Gospel deals with several aspects of the question.  First of all, let us try to free of a ghetto mentality [see Luke 6:32]:  the evil done by our enemies is not worse than the evil we do.

The justice of GOD goes far beyond our justice and is only really fulfilled in the next life [the case of Lazarus, Luke 16:19]. 

 

The misfortune, which to us here below appears as the "punishment of GOD," is no more than a sign, a pedagogical measure used by GOD to make us aware of our sin.  And GOD often converts a sinner by granting him unexpected favors [see the case of Zaccheus, Luke 19:1].

 

Then why is there so much about GOD's punishment in the Old Testament?  GOD's people did not know yet an afterlife, so it was necessary to speak of GOD's punishment in this life, for these people to believe in HIS justice.  In fact, GOD continues to give such signs both for persons and for communities.  It is good to know how to recognize them, keeping in mind they are not the last word of GOD's justice.)

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We Shall Become The Perfect Creation

"Therefore, I, the prisoner of CHRIST, invite you, to live the vocation you have received.  Be humble, kind, patient, and bear with one another in love.

Make every effort to keep, among you, the unity of spirit, through bonds of peace.  Let there be one body, and one Spirit, just as one hope is the goal of your calling by GOD.  One LORD, one faith, one baptism; one GOD, the FATHER of all, who is above all, and works through all, and is in all." - Ephesians 4:1-6   

(Here, Paul returns to an important problem in communities where the style was still very free, we might say very charismatic, since the community counted on the unpredictable action of the Spirit through the charisms of different members.  It is necessary that all in their own vocation work for the building up of the one body.  Paul enthusiastically names all that we have in common through CHRIST and the action of the Spirit.  It is not merely a temple that is constructed [see Chapter 2:19-22]; it is the Body of CHRIST, of the Perfect Man, the mature one, in which CHRIST expresses HIS fullness.)

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I Have Come To Bring Fire!

"'I have come to bring fire upon the earth and how I wish it were already kindled; but I have a baptism to undergo and what anguish I feel until it is over! 

Do you think that I have come to bring peace on earth?  No, I tell you, but rather division.  From now on, in one house five will be divided: three against two, and two against three.  They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.'" - Luke 12:49-53  

(I have come to bring fire.  Must we think of fire as referring to something precise such as love, the Gospel or the gift of the Holy Spirit?  It is better to stay with the image of the fire that purifies, burns all that is old, gives warmth and fosters life; fire of the judgment of GOD destroying all that is not surrendered to its reforming action.

JESUS comes to remake the world and to bring the jewels that will remain for eternity out of the rubble.  Those who follow JESUS must participate in this work of salvation, directed at a situation combining work, violence, suffering as well as great dreams wise or mad.

I have a baptism to undergo...  JESUS is the leader and will be the first one to face death as a means of obtaining resurrection.  This step, as "agonizing" for JESUS as it is for us, is the baptism of fire that introduces us into a glorious and eternal life.  It is the true baptism of which the others, baptisms of water and Spirit, are only a preparation [Romans 6:3-5].

I came to bring division.  This is followed by words of JESUS that are so upsetting for those who expect of HIM a peaceful life.  JESUS is a source of division among nations and social groups.  Often people have tried to use religion as cement for national unity or family peace.  It is true that faith is a factor in peace and understanding; but it also separates those who are truly alive from those others, be they relatives or friends, who cannot have all that is now the most important to these true believers.  Many times, the wound and the scandal of this separation are so painful for them, that they turn into our persecutors.

The Gospel does not put this world on the road to an earthly paradise, but it challenges it to grow.  The death of JESUS brings into full light what was hidden in hearts; likewise, it reveals the lies and the violence underlying our societies, just as it revealed those which underlay the Jewish Society of HIS time.) 

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The Son Of Man Will Come At An Hour You Do Not Expect

"Pay attention to this: If the master of the house had known at what time the thief would come, he would not have let his house be broken into.  'You also must be ready, for the Son of Man will come at an hour you do not expect.'

Peter said, 'LORD, did you tell this parable only for us, or for everyone?'  And the LORD replied, 'Imagine, then, the wise and faithful steward, whom the master sets over his other servants, to give them wheat at the proper time.  Fortunate is this servant if his master, on coming home, finds him doing his work.  Truly, I say to you, the master will put him in charge of all his property.

But it may be that the steward thinks, 'My Lord delays in coming,' and he begins to abuse the male servants and the servant girls, eating and drinking and getting drunk.  Then the master will come on a day he does not expect, and at an hour he doesn't know.  He will cut him off and send him to the same fate as the unfaithful.

The servant who knew his master's will but did not prepare and do what his master wanted, will be soundly beaten; but the one who does unconsciously what deserves punishment, shall receive fewer blows.  Much will be required of the one who has been given much and more will be asked of the one who has been entrusted with more.'" - Luke 12:39-48  

(The Son of Man will come at an hour you do not expect.  We should not think that this refers only to the day of death, nor should we be afraid of GOD's judgment if we live in HIS grace.  JESUS tells us about the master returning from the wedding, who is so happy that he reverses the usual order and begins to serve his servants.  If we have been serving GOD for years, how could we not reach another phase of spiritual life in which it would seem that GOD is concerned only in giving and feasting with us?

Peter said: This new paragraph is aimed at those who hold responsible positions in the Church.

My Lord delays in coming.  Those in responsible positions may betray their mission.  More often, they make the mistake of seeing only to the good functioning of the institution and they forget that CHRIST is coming.

GOD comes all the time through events that, unexpectedly, ruin our plans.  Therefore, the Church must not rely too much on planning its activity: who knows what GOD has in store for us tomorrow?  Instead, the Church should see to its prayers and its availability so that the LORD will let her be in the best situation when HE shakes up our little universe.

Be awake to admire, rejoice in and discover the presence of GOD and HIS blessings that enlighten our lives.)

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Be Ready!

"Be ready, dressed for service, and keep your lamps lit, like people waiting for their master to return from the wedding.  As soon as he comes and knocks, they will open the door to him.  Happy are those servants whom the master finds wide-awake when he comes.  Truly, I tell you, he will put on an apron, and have them sit at table, and he will wait on them.  Happy are those servants, if he finds them awake when he comes at midnight or daybreak!" - Luke 12:35-38  

(JESUS develops the parable of the servant expecting his master's return.  This servant is here contrasted with the rich of the preceding paragraph [12:13] who was only concerned about a long and comfortable life.  The servant works for GOD.

Happy are those servants whom the master finds wide-awake.  Wide-awake, that is, concerned about tomorrow's world.  Wide-awake also means being aware of the truth; we do not consent to call 'good' evil, and 'evil' good; we do not forgive ourselves for allowing evil and we are not intimidated before injustice.)

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Greed

"Someone in the crowd spoke to JESUS, 'Master, tell my brother to share with me the family inheritance.'  HE replied, 'My friend, who has appointed ME as your judge or your attorney?'  Then JESUS said to the people, 'Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.' 

And JESUS continued with this story, 'There was a rich man and his land had produced a good harvest.  He thought:  'What shall I do?  For I am short of room to store my harvest.'  So this is what he planned:  'I will pull down my barns and build bigger ones to store all this grain, which is my wealth.  Then I may say to myself:  My friend, you have a lot of good things put by for many years.  Rest, eat, drink and enjoy yourself.'  But GOD said to him:  'You fool!  This very night your life will be taken from you; tell ME who shall get all you have put aside?  This is the lot of the one who stores up riches instead of amassing for GOD'." - Luke 12:13-21   

(Who has appointed me as your judge?  JESUS does not resolve legal differences as do the teachers of the Law since it was the Law that decided civil and religious questions.  JESUS reserves HIS authority for what is essential:  suppressing the greed ingrained in our hearts is more important than looking at every person's right with a magnifying glass.

 

Avoid every kind of greed.   JESUS does not say people should be resigned to mediocrity or destitution, satisfied to have ten people sleep in the same room, and without any opportunity for education.  We know that all this prevents the growth of people in awareness of their dignity and their divine vocation.  JESUS does not criticize our efforts to achieve a more just society, since the whole Bible requires it.

 

It is one thing to seek justice, knowing that without justice there is neither peace nor communion; it is quite another to look at what others have with the desire to share their greed.  Today we clamor for justice, but tomorrow we may only seek more superfluous "necessities".  Such greed will never let us rest and, what is more, it will close the door of the Kingdom on us [Mark 10:23; 1 Timothy 6:8].

 

Possessions do not give life.  Make sure that your concern to have what you lack does not make you neglect what could give you life now.

 

In this regard, we should allow the poor to speak, all those brothers and sisters of ours who, though immersed in poverty, continue to be persons who live, in the strongest sense of this word.  Should we pity them, or should we count them among the few who already enjoy the Kingdom of GOD?  One of the greatest obstacles preventing the liberation of people is their own greed.  The day they agree to participate in powerful boycotts and not go their own way in the pursuit of advantages for one or other category, they shall begin to live as people.
 

 What shall I do?  The rich man in the parable planned for larger barns for his sole profit and JESUS condemned him.  We too must consider what we should do to bring about a better distribution of the riches of the world.

 

The person who amasses for GOD knows how to find happiness in the present moment.  Wherever she is, she tries to create a network of social relationships through which everyone gives to others and receives from them instead of wanting and getting things in a selfish way.)

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Paying Taxes To Caesar

"They sent to JESUS some Pharisees with members of Herod's party, with the purpose of trapping HIM by HIS own words.  They came and said to JESUS, 'Master, we know that YOU are truthful; YOU are not influenced by anyone, and YOUR answers do not vary according to who is listening to YOU, but YOU truly teach GOD's way.  Tell us, is it against the law to pay taxes to Caesar?  Should we pay them or not?'

But JESUS saw through their trick and answered, 'Why are you testing ME?  Bring ME a silver coin and let ME see it.'  They brought HIM one and JESUS asked, 'Whose image is this, and whose name?'  They answered, 'Caesar's.'  Then JESUS said, 'Give back to Caesar what is Caesar's, and to GOD, what is GOD's.'

And they were greatly astonished." - Mark 12:13-17  

(What is Caesar's can be understood: "what belongs to Caesar."  Rather it means: "the kind of things which fall under his rule."  With HIS answer "to Caesar what belongs to him, to GOD..."  JESUS separates religion and politics in cultures--Jewish and Roman alike--where politics always looked for religious justification.  From now on, religion should not be manipulated for political purposes, nor should religion confuse its political opponents with the enemies of the kingdom.)

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To Slander Or To Blaspheme The HOLY SPIRIT

"'I tell you, whoever acknowledges ME before people, the Son of Man will also acknowledge before the angels of GOD.  But the one who denies ME before others will be denied before the angels of GOD.

There will be pardon for the one who criticizes the Son of Man, but there will be no pardon for the one who slanders the Holy Spirit.

When you are brought before the synagogues, and before governors and rulers, don't worry about how you will defend yourself, or what to say; for the Holy Spirit will teach you at that time what you have to say.'" - Luke 12:8-12  

(To slander [or: to blaspheme] the Holy Spirit is to attribute to a bad spirit a work that is manifestly good.  Those who systematically attribute bad intentions to good work done by others, by the Church, by other parties, sin against the Holy Spirit.  The one who recognizes the truth but not GOD is better off than the one who says he believes in GOD but does not recognize the truth.)

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