We Shall Become The Perfect Creation

"Therefore, I, the prisoner of CHRIST, invite you, to live the vocation you have received.  Be humble, kind, patient, and bear with one another in love.

Make every effort to keep, among you, the unity of spirit, through bonds of peace.  Let there be one body, and one Spirit, just as one hope is the goal of your calling by GOD.  One LORD, one faith, one baptism; one GOD, the FATHER of all, who is above all, and works through all, and is in all." - Ephesians 4:1-6   

(Here, Paul returns to an important problem in communities where the style was still very free, we might say very charismatic, since the community counted on the unpredictable action of the Spirit through the charisms of different members.  It is necessary that all in their own vocation work for the building up of the one body.  Paul enthusiastically names all that we have in common through CHRIST and the action of the Spirit.  It is not merely a temple that is constructed [see Chapter 2:19-22]; it is the Body of CHRIST, of the Perfect Man, the mature one, in which CHRIST expresses HIS fullness.)

On-Site 

I Have Come To Bring Fire!

"'I have come to bring fire upon the earth and how I wish it were already kindled; but I have a baptism to undergo and what anguish I feel until it is over! 

Do you think that I have come to bring peace on earth?  No, I tell you, but rather division.  From now on, in one house five will be divided: three against two, and two against three.  They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.'" - Luke 12:49-53  

(I have come to bring fire.  Must we think of fire as referring to something precise such as love, the Gospel or the gift of the Holy Spirit?  It is better to stay with the image of the fire that purifies, burns all that is old, gives warmth and fosters life; fire of the judgment of GOD destroying all that is not surrendered to its reforming action.

JESUS comes to remake the world and to bring the jewels that will remain for eternity out of the rubble.  Those who follow JESUS must participate in this work of salvation, directed at a situation combining work, violence, suffering as well as great dreams wise or mad.

I have a baptism to undergo...  JESUS is the leader and will be the first one to face death as a means of obtaining resurrection.  This step, as "agonizing" for JESUS as it is for us, is the baptism of fire that introduces us into a glorious and eternal life.  It is the true baptism of which the others, baptisms of water and Spirit, are only a preparation [Romans 6:3-5].

I came to bring division.  This is followed by words of JESUS that are so upsetting for those who expect of HIM a peaceful life.  JESUS is a source of division among nations and social groups.  Often people have tried to use religion as cement for national unity or family peace.  It is true that faith is a factor in peace and understanding; but it also separates those who are truly alive from those others, be they relatives or friends, who cannot have all that is now the most important to these true believers.  Many times, the wound and the scandal of this separation are so painful for them, that they turn into our persecutors.

The Gospel does not put this world on the road to an earthly paradise, but it challenges it to grow.  The death of JESUS brings into full light what was hidden in hearts; likewise, it reveals the lies and the violence underlying our societies, just as it revealed those which underlay the Jewish Society of HIS time.) 

On-Site

The Son Of Man Will Come At An Hour You Do Not Expect

"Pay attention to this: If the master of the house had known at what time the thief would come, he would not have let his house be broken into.  'You also must be ready, for the Son of Man will come at an hour you do not expect.'

Peter said, 'LORD, did you tell this parable only for us, or for everyone?'  And the LORD replied, 'Imagine, then, the wise and faithful steward, whom the master sets over his other servants, to give them wheat at the proper time.  Fortunate is this servant if his master, on coming home, finds him doing his work.  Truly, I say to you, the master will put him in charge of all his property.

But it may be that the steward thinks, 'My Lord delays in coming,' and he begins to abuse the male servants and the servant girls, eating and drinking and getting drunk.  Then the master will come on a day he does not expect, and at an hour he doesn't know.  He will cut him off and send him to the same fate as the unfaithful.

The servant who knew his master's will but did not prepare and do what his master wanted, will be soundly beaten; but the one who does unconsciously what deserves punishment, shall receive fewer blows.  Much will be required of the one who has been given much and more will be asked of the one who has been entrusted with more.'" - Luke 12:39-48  

(The Son of Man will come at an hour you do not expect.  We should not think that this refers only to the day of death, nor should we be afraid of GOD's judgment if we live in HIS grace.  JESUS tells us about the master returning from the wedding, who is so happy that he reverses the usual order and begins to serve his servants.  If we have been serving GOD for years, how could we not reach another phase of spiritual life in which it would seem that GOD is concerned only in giving and feasting with us?

Peter said: This new paragraph is aimed at those who hold responsible positions in the Church.

My Lord delays in coming.  Those in responsible positions may betray their mission.  More often, they make the mistake of seeing only to the good functioning of the institution and they forget that CHRIST is coming.

GOD comes all the time through events that, unexpectedly, ruin our plans.  Therefore, the Church must not rely too much on planning its activity: who knows what GOD has in store for us tomorrow?  Instead, the Church should see to its prayers and its availability so that the LORD will let her be in the best situation when HE shakes up our little universe.

Be awake to admire, rejoice in and discover the presence of GOD and HIS blessings that enlighten our lives.)

On-Site

Be Ready!

"Be ready, dressed for service, and keep your lamps lit, like people waiting for their master to return from the wedding.  As soon as he comes and knocks, they will open the door to him.  Happy are those servants whom the master finds wide-awake when he comes.  Truly, I tell you, he will put on an apron, and have them sit at table, and he will wait on them.  Happy are those servants, if he finds them awake when he comes at midnight or daybreak!" - Luke 12:35-38  

(JESUS develops the parable of the servant expecting his master's return.  This servant is here contrasted with the rich of the preceding paragraph [12:13] who was only concerned about a long and comfortable life.  The servant works for GOD.

Happy are those servants whom the master finds wide-awake.  Wide-awake, that is, concerned about tomorrow's world.  Wide-awake also means being aware of the truth; we do not consent to call 'good' evil, and 'evil' good; we do not forgive ourselves for allowing evil and we are not intimidated before injustice.)

On-Site 

Greed

"Someone in the crowd spoke to JESUS, 'Master, tell my brother to share with me the family inheritance.'  HE replied, 'My friend, who has appointed ME as your judge or your attorney?'  Then JESUS said to the people, 'Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.' 

And JESUS continued with this story, 'There was a rich man and his land had produced a good harvest.  He thought:  'What shall I do?  For I am short of room to store my harvest.'  So this is what he planned:  'I will pull down my barns and build bigger ones to store all this grain, which is my wealth.  Then I may say to myself:  My friend, you have a lot of good things put by for many years.  Rest, eat, drink and enjoy yourself.'  But GOD said to him:  'You fool!  This very night your life will be taken from you; tell ME who shall get all you have put aside?  This is the lot of the one who stores up riches instead of amassing for GOD'." - Luke 12:13-21   

(Who has appointed me as your judge?  JESUS does not resolve legal differences as do the teachers of the Law since it was the Law that decided civil and religious questions.  JESUS reserves HIS authority for what is essential:  suppressing the greed ingrained in our hearts is more important than looking at every person's right with a magnifying glass.

 

Avoid every kind of greed.   JESUS does not say people should be resigned to mediocrity or destitution, satisfied to have ten people sleep in the same room, and without any opportunity for education.  We know that all this prevents the growth of people in awareness of their dignity and their divine vocation.  JESUS does not criticize our efforts to achieve a more just society, since the whole Bible requires it.

 

It is one thing to seek justice, knowing that without justice there is neither peace nor communion; it is quite another to look at what others have with the desire to share their greed.  Today we clamor for justice, but tomorrow we may only seek more superfluous "necessities".  Such greed will never let us rest and, what is more, it will close the door of the Kingdom on us [Mark 10:23; 1 Timothy 6:8].

 

Possessions do not give life.  Make sure that your concern to have what you lack does not make you neglect what could give you life now.

 

In this regard, we should allow the poor to speak, all those brothers and sisters of ours who, though immersed in poverty, continue to be persons who live, in the strongest sense of this word.  Should we pity them, or should we count them among the few who already enjoy the Kingdom of GOD?  One of the greatest obstacles preventing the liberation of people is their own greed.  The day they agree to participate in powerful boycotts and not go their own way in the pursuit of advantages for one or other category, they shall begin to live as people.
 

 What shall I do?  The rich man in the parable planned for larger barns for his sole profit and JESUS condemned him.  We too must consider what we should do to bring about a better distribution of the riches of the world.

 

The person who amasses for GOD knows how to find happiness in the present moment.  Wherever she is, she tries to create a network of social relationships through which everyone gives to others and receives from them instead of wanting and getting things in a selfish way.)

On-Site

Paying Taxes To Caesar

"They sent to JESUS some Pharisees with members of Herod's party, with the purpose of trapping HIM by HIS own words.  They came and said to JESUS, 'Master, we know that YOU are truthful; YOU are not influenced by anyone, and YOUR answers do not vary according to who is listening to YOU, but YOU truly teach GOD's way.  Tell us, is it against the law to pay taxes to Caesar?  Should we pay them or not?'

But JESUS saw through their trick and answered, 'Why are you testing ME?  Bring ME a silver coin and let ME see it.'  They brought HIM one and JESUS asked, 'Whose image is this, and whose name?'  They answered, 'Caesar's.'  Then JESUS said, 'Give back to Caesar what is Caesar's, and to GOD, what is GOD's.'

And they were greatly astonished." - Mark 12:13-17  

(What is Caesar's can be understood: "what belongs to Caesar."  Rather it means: "the kind of things which fall under his rule."  With HIS answer "to Caesar what belongs to him, to GOD..."  JESUS separates religion and politics in cultures--Jewish and Roman alike--where politics always looked for religious justification.  From now on, religion should not be manipulated for political purposes, nor should religion confuse its political opponents with the enemies of the kingdom.)

On-Site

To Slander Or To Blaspheme The HOLY SPIRIT

"'I tell you, whoever acknowledges ME before people, the Son of Man will also acknowledge before the angels of GOD.  But the one who denies ME before others will be denied before the angels of GOD.

There will be pardon for the one who criticizes the Son of Man, but there will be no pardon for the one who slanders the Holy Spirit.

When you are brought before the synagogues, and before governors and rulers, don't worry about how you will defend yourself, or what to say; for the Holy Spirit will teach you at that time what you have to say.'" - Luke 12:8-12  

(To slander [or: to blaspheme] the Holy Spirit is to attribute to a bad spirit a work that is manifestly good.  Those who systematically attribute bad intentions to good work done by others, by the Church, by other parties, sin against the Holy Spirit.  The one who recognizes the truth but not GOD is better off than the one who says he believes in GOD but does not recognize the truth.)

On-Site

Open And Fearless Speech

"Meanwhile, such a numerous crowd had gathered that they crushed one another.  Then JESUS spoke to HIS disciples in this way,

'Beware of the yeast of the Pharisees, which is hypocrisy.  Nothing is covered that will not be uncovered; or hidden, that will not be made known.  Whatever you have said in darkness will be heard in daylight, and what you have whispered in hidden places, will be proclaimed from housetops.

I tell you, MY friends, do not fear those who put to death the body and, after that, can do no more.  But I will tell you whom to fear: Fear the one who, after killing you, is able to throw you into hell.  This one you must fear.  Don't you buy five sparrows for two pennies?  Yet not one of them has been forgotten by GOD.  Even the hairs of your head have been numbered.  Don't be afraid!  Are you less worthy in the eyes of GOD than many sparrows?" - Luke 12:1-7   

(Nothing is hidden that will not be made known: this could be interpreted in different ways.  In these paragraphs, JESUS refers to the courageous testimony of faith.  We have to speak the truth without worrying about what people will think of us.  Here hypocrisy is attributed to those who are always trying to be diplomatic, and whose primary concern is not to lose friends.

Do not fear: We are cowards and JESUS is aware of this.  HE has already said, "Do not fear," when HE invited us not to look for security in money.  Now, dealing with the fear of repression, HE adds, "If you cannot free yourselves from cowardice, consider where the greater threat comes from, from GOD or people?"

This is the only time JESUS refers to "fear of GOD."  When the Old Testament mentioned fear of GOD, it generally meant giving due respect to GOD.  Respect is far from fear.  Respect is an attitude proper to a free person.  GOD does not threaten to throw us into hell; rather HE reminds us that to lose HIM is to lose ourselves also, and this is hell.)  

On-Site

Orchestra Of Praise To GOD, King Of The World

"Sing to YAHWEH a new song, for HE has done wonders; HIS right hand, HIS holy arm, has won victory for HIM.

YAHWEH has shown HIS salvation, revealing HIS justice to the nations.

HE has not forgotten HIS love, nor HIS faithfulness to Israel.  The farthest ends of the earth all have seen GOD's saving power.

All you lands, make a joyful noise to YAHWEH, break into song and sing praise, with melody of the lyre and with music of the harp.

With trumpet blast and sound of the horn, rejoice before the King, YAHWEH!"

- Psalm 98:1. 2-3. 3-4. 5-6

(Our LORD founded the kingdom of GOD on earth; and yet we pray: 'YOUR kingdom come.'  The work of our redemption has been accomplished, but we still pray for this salvation, to be perfected throughout the world: GOD has come; but we look for HIS final coming, to take possession of HIS kingdom.

Sing to the LORD a new song.  Humanity has found the way to liberation and salvation.  It is in the coming of CHRIST, GOD-made-man and in HIS resurrection.

For the LORD came down to earth, showed us HIS love and also by HIS death and resurrection, the path to eternal salvation.)

On-Site  

Two Ways Of Living

"Blessed is the man 

who does not go where the wicked gather,

or stand in the way of sinners,

or sit where the scoffers sit!

Instead, he finds delight in the law of YAHWEH

and meditates day and night 

on HIS commandments.

He is like a tree beside a brook

producing its fruit in due season,

its leaves never withering.

Everything he does is a success.

But it is different with the wicked.

They are like chaff

driven away by the wind.

For YAHWEH knows the way of the righteous

but cuts off the way of the wicked."

- Psalm 1:1-2. 3. 4. 6

(The sharp contrast between the virtuous and the wicked is characteristic of the Hebrew thought and its uncompromising literary expression.  The psalmist was conscious of the mixture of good and bad in himself and in others around him.  As St. Paul said much later--and he spoke for everyone--'I can want to do what is right, but I am unable to do it' [Romans 7:18].  Aware of this tension in ourselves, we recite this psalm with a feeling of hypocrisy.  This is no proclamation of one's own virtue but a constant self-reminder that we all have a choice.  We may never reach the extremes either of virtue or of vice, but we are at every moment making for one or the other.  It is salutary to remind ourselves what the end of each road is.  It is better still to remember that we have a powerful companion along the virtuous road, but along the wicked one, we are alone.) 

On-Site

Woe To You, Pharisees!

"As JESUS was speaking, a Pharisee asked HIM to have a meal with him.  So HE went and sat at table.  The Pharisee then wondered why JESUS did not first wash HIS hands before dinner.  But the LORD said to him, 'So then, you Pharisees, you clean the outside of the cup and the dish, but inside yourselves you are full of greed and evil.  Fools!  HE who made the outside, also made the inside.  But according to you, by the mere giving of alms everything is made clean'." - Luke 11:37-41  

(The Bible does not demand these ritual purifications that Mark also mentions in 7:3, but the teachers of JESUS' time insisted they were necessary.  JESUS rebels against these new religious obligations.  Why do they not pay more attention to inner purification?

Entering the New Covenant is a free gift from GOD.  It is also a gift from GOD to possess a good knowledge of Christian doctrine, or exercise a special ministry in the Church, or belong to a Christian group committed for their faith.  Nevertheless, there is always the danger to behave as an elite group, thus losing the true humility that should lead us to occupy the last places, where we really should be.) 

On-Site

"People Of The Present Time Are Troubled People."

"As the crowd increased, JESUS spoke the following words: 'People of the present time are troubled people.  They ask for a sign, but no sign will be given to them except the sign of Jonah.  As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation.  The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here, there is greater than Solomon.  The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah's preaching made them turn from their sins, and here, there is greater than Jonah." - Luke 11:29-32 

(The Ninevites, being sinners, received no other divine sign than the coming of Jonah, who invited them to repent.  JESUS' contemporaries believe they are "good" because they belong to the people of GOD, and they do not realize that the hour has come for them to repent as well.

The people of Nineveh will rise up with these people and accuse them.  JESUS again uses the traditional image of collective judgment where each one excuses himself by pointing out that others have done worse.  This image retains a deep truth: all that GOD has given to each one of us should produce fruits for all humanity.)

On-Site

The Wedding Feast

"JESUS continued speaking to them in parables: 

'This story throws light on the kingdom of heaven.  A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come. 

Again, he sent other servants ordering them to say to the invited guests:  'I have prepared a banquet, slaughtered my fattened calves and other animals, and now everything is ready; come then to the wedding feast.'  But they paid no attention and went away... While the rest seized the servants of the king, insulted them and killed them.

The king became angry.   He sent his troops to destroy those murderers and burn their city.  Then he said to his servants:  'The wedding banquet is prepared, but the invited guests were not worthy.  Go, then, to the crossroads and invite everyone you find to the wedding feast.'

The servants went out at once into the streets and gathered everyone they found, good and bad alike, so that the hall was filled with guests.

The king came in to see those who were at table, and he noticed a man not wearing the festal garment.  So, he said to him:  'Friend, how did you get in without the wedding garment?'  But the man remained silent.  So, the king said to his servants:  'Bind his hands and feet and throw him into the dark where there is weeping and gnashing of teeth.'

Know that many are called, but few are chosen.'" - Matthew 22:1-14   

 

(The parable contains two parts.

 

In the first part, GOD invites us to a banquet where there is a place for everyone.  All through history he has been sending his prophets to preach justice, the mercy of GOD and trust in HIM.  The Jewish nation, however, did not heed GOD's call through these prophets and now will pay even less heed to JESUS.  GOD's plan will not fail.  HE will send HIS apostles to preach the Gospel in foreign nations [go to the exits of the ways] so that non-Jews, too, may enter the Church.  Some Jews, however, the selected few among so many called, will be the first members of the Church.

 

The king celebrates the wedding of his son, CHRIST, who deserves to be called "the bride-groom" of humankind, because HE has become one body with it.  All throughout history the RISEN CHRIST gathers together mortal and divided human beings. The Spirit of GOD will transform and raise them from the dead, so that they may sit at the table of the living, according to the parable.

 

The only table of CHRIST that Christians usually know is the Eucharist.  While taking part in it, we must not forget what has been said above.  Our meeting in the Mass should remind us that GOD calls us to prepare, in our daily lives, for the banquet reserved by HIM for all humankind.  Ours is the task of uniting and reconciling all people.

 

What if we do not answer?  Then, little by little, the life of the holy and universal Church will be withdrawn from our assemblies of comfortable Christians, and others will be called to take charge of the work of GOD:  invite to the wedding.

 

The second part of the parable points this out:  You, Christians, who are already inside the Church, do you wear the new garment - a life of justice, honesty and trustworthiness?

 

Let us not believe that the surprised guest who was not properly dressed for the occasion was some kind of poor person.  No, for it was customary during those times to supply all guests with the robe they should wear at the banquet.  This one could have put on the robe but did not, so he had nothing to answer.

 

Many are called...  Some are disturbed upon reading this:  does it mean that only a few persons will be saved?

 

If we associate this sentence with the first part of the parable, it means that, of those first invited, few will enter the banquet.  These guests were the Jews and very few, indeed, entered the Church of JESUS.  Interpreted in connection with the second part of the parable, it would mean that few of those entering the Church have the necessary dispositions, so the majority would be condemned at the time of judgment.  This contradicts what was related in the parable, because only one of the guests was thrown out.

 

It is better not to associate this saying too much with the parable of the banquet, because we find it also in other places in the Gospel.  Here JESUS advises us that only a few discover through the Gospel true freedom and new life.  Then, are they saved?  Yes and no - because salvation, for JESUS, does not mean to escape from the punishment of hell, but to reach perfection.)

On-Site

Prayer Of A Person Saved From Death

"How can I repay YAHWEH

for all HIS goodness to me?

I will lift up the cup of salvation

and call on the name of YAHWEH.

I will offer YOU a thanksgiving sacrifice;

I will call on the name of YAHWEH.

I will carry out my vows to YAHWEH

in the presence of HIS people."

- Psalm 116:12-13. 17-18

(This psalm is a simple prayer of thanks to GOD, after an escape from death by sickness, accident or malice.

We can pray with this psalm, when we have overcome mortal dangers or solved personal conflicts.  It is good for everything to remain in the sphere of the love of GOD, in whom we believe.)

On-Site

 

JESUS And Beelzebul

"One day JESUS was driving out a dumb demon.  When the demon had been driven out, the mute person could speak, and the people were amazed.  Yet some of them said, 'HE drives out demons by the power of Beelzebul, the chief of the demons.  So, others wanted to put HIM to the test by asking HIM for a heavenly sign. 

But JESUS knew their thoughts and said to them, 'Every nation divided by civil war is on the road to ruin and will fall.  If Satan also is divided, his empire is coming to an end.  How can you say that I drive out demons by calling upon Beelzebul?  If I drive them out by Beelzebul, by whom do your fellow members drive out demons?  They will be your judge, then. 

But suppose I drive out demons by the finger of GOD; would not this mean that the kingdom of GOD has come upon you?  As long as the strong and armed man guards his house, his goods are safe.  But when a stronger one attacks and overcomes him, the challenger takes away all the weapons he relied on and disposes of his spoils.

Whoever is not with me is against me, and whoever does not gather with me, scatters.

When the evil spirit goes out of a person, it wanders through dry lands looking for a resting place.  And finding none, it says, I will return to my house from which I came.  When it comes, it finds the house swept and everything in order.  Then it goes to fetch seven other spirits even worse than itself.  They move in and settle there, so that the last state of that person is worse than the first.'" - Luke 11:14-26  

(HE drives out demons by the power of Beelzebul.  More than the healings, the exorcisms unsettled the Pharisees and the Teachers of the Law.  They, the religious authorities, traveled from Jerusalem to see this JESUS for themselves.  The Jews of JESUS' time were obsessed with the belief that illness was a form of possession.  JESUS does not concern HIMSELF with distinguishing between illness and possession.  Actually, the Devil is behind all human misery.  Beelzebul, the name of an ancient idol, was a Jewish term for the Devil.

  

By the finger of GOD.  In Exodus 8:15, the same expression is used to designate the power of GOD working miracles.

 

Whoever is not with ME...  This phrase seems to contradict Luke 9:50:  Whoever is not against you is with you. In fact, in Luke 9:50, JESUS admits that HIS spiritual family goes much beyond the visible group of HIS disciples:  those who, without belonging to the church, work for the same goals, must be considered as friends.

 

In Luke 11:23, on the other hand, JESUS speaks of people who refuse to stand with HIM and HIS message and who want to remain uncommitted:  they do not join HIM, and later they will criticize HIM.

 

The Jews believed that evil spirits preferred to live in the desert or, rather, that GOD had banished them there.  Here JESUS is speaking of people who only believe for a while because they do not repent enough of their past sins.  They enjoyed listening to the word, but they did not take the costly measures that would have allowed them to heal the root of evil.)

On-Site

"Ask, And It Will Be Given To You; Seek, And You Will Find; Knock, And It Will Be Opened To You."

"JESUS said to them, 'Suppose one of you has a friend, and goes to his house in the middle of the night and says, 'Friend, lend me three loaves, for a friend of mine who is traveling has just arrived, and I have nothing to offer him.'  Maybe your friend will answer from inside, 'Don't bother me now; the door is locked, and my children and I are in bed, so I can't get up and give you anything.'  But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a bother to him, and he will give you all you need.

And so, I say to you, 'Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.  For the one who asks receives, and the one who searches finds, and to him who knocks the door will be opened.'

If your child asks for a fish, will you give him a snake instead?  And if your child asks for an egg, will you give him a scorpion?  If you sinful people know how to give good gifts to your children, how much more will YOUR heavenly FATHER give the Holy Spirit to those who ask HIM.'" - Luke 11:5-13 

 

(JESUS urges us to ask with perseverance without ever getting tired of asking but, rather, "tiring" GOD.  GOD will not always give us what we ask for, nor in the way we ask, since we do not know what is good for us.  HE will give us a Holy Spirit, or a clearer vision of HIS will and, at the same time, the courage to follow it.

Knock and it will be opened to you.  A page from Father Molinie is a commentary on this verse.  "If GOD does not open at once, it is not because HE enjoys making us wait.  If we must persevere in prayer, it is not because we need a set number of invocations, but rather because a certain quality, a certain way of prayer is required.  If we were able to have that at the beginning, our prayer would be heard immediately.

"Prayer is the groaning of the Holy Spirit in us as Saint Paul says.  Yet we need repetition for this groaning to open a path in our stony heart, just as the drop of water wastes away the hardest rocks.  When we have repeated the Our Father and the Hail Mary with perseverance, one day we can pray them in a way that is in perfect harmony with GOD's will.  HE HIMSELF was waiting for this groaning, the only one which can move HIM since, in fact, it comes from HIS own heart.

"As long as we have not played this note, or rather, drawn it from within, GOD cannot be conquered.  It is not that GOD defends HIMSELF since HE is pure tenderness and fluidity, but as long as there is nothing similar in us, the current cannot pass between HIM and us.  Man gets tired of praying, yet if he perseveres instead of losing heart, he will gradually let go of his pride until being exhausted and overcome, he obtains much more than he could have wished for.")

On-Site

LORD, Teach Us To Pray

"One day JESUS was praying in a certain place and when HE had finished, one of HIS disciples said to HIM, 'LORD, teach us to pray, just as John taught his disciples.'  And JESUS said to them, 'When you pray, say this:

          FATHER, hallowed be YOUR name,

          may YOUR kingdom come,

          give us each day the kind of bread we need,

          and forgive us our sins, for we also forgive all who do us wrong,

          and do not bring us to the test'." - Luke 11:1-4 

(The apostles already knew how to pray, and they prayed in common, as all the Jews did, in the synagogue and at key times during the day.  Yet, in living close to JESUS they discovered a new way to live in close fellowship, and they felt a need to address the FATHER differently.  JESUS waited for them to ask HIM to teach them how to pray.  See Matthew 6:9.)

On-Site

Martha And Mary

"As JESUS and HIS disciples were on their way, HE entered a village, and a woman called Martha welcomed HIM to her house.  She had a sister named Mary, who sat down at the LORD's feet to listen to HIS words.  Martha, meanwhile, was busy with all the serving, and finally she said, 'LORD, don't YOU care that my sister has left me to do all the work?  Tell her to help me!'

But the LORD answered, 'Martha, Martha, you worry and are troubled about many things, whereas only one thing is needed.  Mary has chosen the better part, and it will not be taken away from her.'" - Luke 10:38-42   

(Many things seem to be necessary in a family: cleaning, preparing meals, looking after the children.  If there is no time to listen to others, what is life worth?  Perhaps we do many things in the service of GOD and our neighbor; only one thing nevertheless is necessary for us all: being available for JESUS when HE is present.

Mary has chosen the better part.  She followed only her instinct, but JESUS sees more: HE will not be there much longer, and in any case HIS presence among us is always brief.  Mary has been able to take hold of these brief moments when JESUS could be hers, and she is HIS while listening to HIM.)

On-Site 

The Good Samaritan

"Then a teacher of the Law came and began putting JESUS to the test.  And he said, 'Master, what shall I do to receive eternal life?'  JESUS replied, 'What is written in the Scripture?  How do you understand it?'  The man answered, 'It is written:  You shall love the LORD your GOD with all your heart, with all your soul, with all your strength and with all your mind.  And you shall love your neighbor as yourself.'  JESUS replied, 'What a good answer!  Do this and you shall live.'  The man wanted to keep up appearances, so he replied, 'Who is my neighbor?'

JESUS then said, 'There was a man going down from Jerusalem to Jericho, and he fell into the hands of robbers.  They stripped him and went off leaving him half-dead.

It happened that a priest was going along that road and saw the man but passed by on the other side.  Likewise, a Levite saw the man and passed by on the other side.  But a Samaritan, too, was going that way, and when he came upon the man, he was moved with compassion.  He went over to him and treated his wounds with oil and wine and wrapped them with bandages.  Then he put him on his mount and brought him to an inn where he took care of him.

The next day he had to set off, but he gave two silver coins to the innkeeper and told him:  'Take care of him and whatever you spend on him, I will repay when I come back.' 

JESUS then asked, 'Which of these three, do you think, made himself neighbor to the man who fell into the hands of robbers?'  The teacher of the Law answered, 'The one who had mercy on him.'  And JESUS said, 'Go then and do the same.'" - Luke 10:25-37  

(Who is my neighbor?  The teacher of the Law expected to be given the precise limits of his obligation. Whom was he supposed to look after?  Members of his family?  People of his own race?  Or perhaps everybody?

 

It is significant that JESUS concludes HIS story with a different question:  Which of the three made himself neighbor?  It is as if HE said:  do not try to figure out who is your neighbor, listen instead to the call within you, and become a neighbor, be close to your brother or sister in need.  As long as we see the command to love as an obligation, we do not love as GOD wants.

 

Love does not consist simply in being moved by another person's distress.  Notice how the Samaritan stopped by in spite of it being a dangerous place, how he paid for the expenses and promised to take care of whatever else might be necessary.  Instead of just "being charitable" he took unconditional and uncalculated risks for a stranger.

 

On one occasion, Martin Luther King pointed out that love is not satisfied with comforting those who suffer:  "To begin with, we must be the good Samaritan to those who have fallen along the way.  This, however, is only the beginning.  Then, some day we will necessarily have to realize that the road to Jericho must be made in such a way that men and women are not constantly beaten and robbed while they are traveling along the paths of life."

 

With this example, JESUS also makes us see that, many times, those who seem to be religious officials, or who believe they fulfill the law, are incapable of loving.  It was a Samaritan, considered a heretic by the Jews, who took care of the wounded man.

 

For the Jews, neighbors were the members of Israel, their own people, dignified by sharing the same religion; in fact, this familial relationship came from "flesh and blood."  For JESUS, true love leads one to give up any discrimination.)

On-Site

The Parable Of The Tenants

"Listen to another example:  There was a landowner who planted a vineyard.  He put a fence around it, dug a hole for the wine press, built a watchtower, leased the vineyard to tenants, and then, went to a distant country.  When harvest time came, the landowner sent his servants to the tenants to collect his share of the harvest.  But the tenants seized his servants, beat one, killed another, and stoned a third.

Again, the owner sent more servants; but they were treated in the same way.

Finally, he sent his son, thinking, 'They will respect my son.'  But when the tenants saw the son, they thought, 'This is the one who is to inherit the vineyard.  Let us kill him, and his inheritance will be ours.'  So, they seized him, threw him out of the vineyard and killed him.

Now, what will the owner of the vineyard do with the tenants when he comes?  They said to him, 'He will bring those evil men to an evil end, and lease the vineyard to others, who will pay him in due time.'

And JESUS replied, 'Have you never read what the Scriptures say?  The stone which the builders rejected has become the cornerstone.  This was the LORD's doing, and we marvel at it.  Therefore, I say to you: the kingdom of heaven will be taken from you and given to a people who will produce its fruit.'" - Matthew 21:33-43   

(In this comparison, the vine represents the kingdom of GOD.  The Jews were GOD's people, and they came to consider that their own interests were those of GOD.  HE had to help them against others.  They had confidence that they would be saved and were not concerned about the fate of others who did not recognize GOD.

GOD entrusted HIS kingdom to them; in other words, HE guided them throughout the long span of their history, so that they would be an example to others.  They were to communicate their experience to others so that all would develop justice, a spirit of responsibility, a sense of community; these were the fruit GOD wanted to harvest.

GOD sent prophets to remind them of their debt: they were scarcely heard.  Finally, the only Son of GOD become human appears and the same thing will happen.  HE will be thrown out of the vineyard, in other words, rejected by HIS own people.  Which is why the kingdom of GOD will be given to others, to those believers converted from other nations and gathered in the Church of CHRIST.

Here ends the parable.  It could equally be applied to the Church today if it becomes a religion of one social class, or similar to the other religions, or if we do not find in the Church more obedience to GOD, more commitment to values that will save the world.  What would happen to Christian groups and their leaders if they began to feel they were the owners of the kingdom and its promises?) 

On-Site

JESUS Gives Thanks To The FATHER

"The seventy-two disciples returned full of joy.  They said, 'LORD, even the demons obeyed us when we called on YOUR name.'  Then JESUS replied, 'I saw Satan fall like lightning from heaven.  You see, I have given you authority to trample on snakes and scorpions and to overcome all the power of the Enemy, so that nothing will harm you.  Nevertheless, don't rejoice because the evil spirits submit to you; rejoice, rather, that your names are written in heaven.'

At that time, JESUS was filled with the joy of the Holy Spirit, and said, 'I praise YOU, FATHER, LORD of heaven and earth, for you have hidden these things from the wise and learned and made them known to little ones.  Yes, FATHER, such has been YOUR gracious will.  I have been given all things by MY FATHER, so that no one knows the Son except the FATHER, and no one knows the FATHER except the Son, and he to whom the Son chooses to reveal HIM.'

Then JESUS turned to HIS disciples and said to them privately, 'Fortunate are you to see what you see, for I tell you, that many prophets and kings would have liked to see what you see, but did not see it; and to hear what you hear but did not hear it.'" - Luke 10:17-24  

(At first, the person who preaches CHRIST and works for HIM is scared.  Then follows the joy of having surpassed oneself, and even more the joy of having believed and worked with the very power of JESUS.  JESUS gives thanks for the seventy [or seventy-two] and for all those who will follow HIM.

What are these things that GOD has revealed to the little ones but the mysterious power of the Gospel to transform people and show them the truth?  The apostles marvel at the power coming from the name of JESUS [Mark 16:17].  JESUS underlines the defeat of the Adversary, Satan.

The learned and the clever think they know, but do not know what is essential.  They speak of a GOD who is no more than a shadow of the true GOD as long as they do not recognize him in JESUS.  They do not know where the world is heading because they do not see how GOD's power is working wherever JESUS is being proclaimed.

The little ones, on the other hand, have understood.  Before they saw themselves as a sacrificed generation.  For the little ones are used to sacrificing themselves for their children from generation to generation, or they are sacrificed by powers, under the pretext of bringing happiness to their descendants.  They did not live for themselves; rather they were preparing a place for others.  Now the little ones, namely, the humble believers, have everything if they have JESUS, the FATHER has given everything to HIM.

Little ones live their faith in simple ways, but they know that none of their sacrifices are lost.  It is JESUS who reveals the FATHER to us and, knowing HIM in truth, we also share in HIS control over events.  Our desires and our prayers are powerful because we have come to the center from which GOD directs the forces saving humankind: because we work for eternity, our names are already written in heaven.

To evangelize does not mean to try to sell the Gospel but rather to prove its power to heal people from their demons.  We need not become activists in order to accomplish that.  We must admit that we have no power in these things and we must give thanks to GOD who enabled us to see, to hear and to communicate HIS salvation.

Fortunate are you to see...  Stop being envious of famous people, kings and prophets of the past.  You who are alive now, and who are neither kings nor prophets, have been given the better part.)

On-Site

The Little Ones

"At that time, the disciples came to JESUS and asked HIM, 'Who is the greatest in the kingdom of heaven?'

Then JESUS called a little child, set the child in the midst of the disciples, and said, 'I assure you, that, unless you change, and become like little children, you cannot enter the kingdom of heaven.  Whoever becomes humble, like this child, is the greatest in the kingdom of heaven, and whoever receives such a child, in MY name, receives ME.'

See that you do not despise any of these little ones; for I tell you, their angels in heaven continually see the face of MY heavenly FATHER." - Matthew 18:1-5. 10 

(JESUS does not answer the apostles' question: Who is the greatest?  Because what matters is not to become great, but to be close to CHRIST.  In order to receive CHRIST, we must welcome HIM in the person of the little ones.)

On-Site

Triumphant Trust In GOD

"Hear my voice when I call, O YAHWEH, 

have mercy on me and answer.

My heart says to you,

'I seek YOUR face, O YAHWEH.'

Do not hide YOUR face from me

nor turn away YOUR servant in anger.

YOU are my protector, do not reject me;

abandon me not, O GOD my savior!

I hope, I am sure,

that I will see the goodness of YAHWEH

in the land of the living.

Trust in YAHWEH, be strong and courageous

yes, put your hope in YAHWEH!"

- Psalm 27:7-8. 8-9. 13-14

(In the struggles of this life, the believer is not discouraged, but clings to the hope the LORD have in store for us at the end of the conflict.  A trust without limits: Though my father and mother forsake me, yet will the LORD receive me.  To such a GOD, the psalmist can say: One thing I seek... (to) dwell in the house of the LORD.  All the struggles, trials and temptations will not let us forget the house of the LORD at the end of the road.) 

On-Site 

The Cost Of Following JESUS

"As they went on their way, a man said to HIM, 'I will follow you wherever you go.'  JESUS said to him, 'Foxes have holes and birds of the air have nests; but the Son of Man has nowhere to lay HIS head.'

To another JESUS said, 'Follow me.'  But he answered, 'Let me go back now, for first I want to bury my father.'  And JESUS said to him, 'Let the dead bury their dead; as for you, leave them and proclaim the kingdom of GOD.'

Another said to HIM, 'I will follow you, LORD, but first let me say goodbye to my family.'  And JESUS said to him, 'Whoever has put his hand to the plow and looks back is not fit for the kingdom of GOD.'" - Luke 9:57-62 

(In contrast with JESUS customary understanding attitude about human nature, here we see JESUS very demanding with the disciple who wants to follow HIM:  JESUS cannot waste HIS time in forming those who are not ready to sacrifice everything for the sake of the Gospel.

 

The third of these would-be disciples, perhaps, was secretly hoping that at the time of saying good-bye, his family would beg him not to do such a foolish thing, and so he could remain with his good intentions:  I would like to, but...

 

The second case is different:  Let the dead bury their dead.  Faced with these abrupt words that we occasionally meet in the Gospel, there are two attitudes to be avoided.  The first would be to take these words as a general rule, a precept addressed to everyone without nuance, the second, more frequent, would be to say:  "That must not be taken literally, it's an oriental way of speaking.  'For JESUS there is no entry into the Kingdom without an experience of liberty'."

 

First, I want to bury my father.  This means perhaps that he should bury his father who has died.  Most probably it means that he wanted to look after his aging father up to the time of his burial. It is difficult to think one is truly free if he had not had the opportunity to prove it by acting differently from what is understood and accepted around him.  Think of Francis of Assisi begging for bread in his own town after having lived there as the son of a rich family.

Leave them and proclaim the kingdom of GOD.  When a call from JESUS reaches you, it is the complete will of GOD for you in this precise moment.  Leave there your excuses, your duties:  perhaps these would-be duties only in a world of the dead.  GOD has provided that others, perhaps HIS angels, will see to them.)

On-Site

Thanksgiving To A Faithful GOD

"I thank YOU, O YAHWEH, with all my heart,

for YOU have heard the word of my lips.

I sing YOUR praise in the presence of the gods.

I bow down YOUR holy temple 

and give thanks to YOUR name,

for YOUR love and faithfulness,

for YOUR word, which exceeds everything.

YOU answered me when I called;

YOU restored my soul and made me strong.

O YAHWEH, all kings on earth will give you praise,

when they have heard YOUR words.

They will celebrate the ways of YAHWEH,

'great is the glory of YAHWEH!'"

Psalm 138:1-2. 2-3. 4-5

(The great GOD, LORD of the world and of angels, cares for us, constantly surpassing what we could expect from HIM.

The one who prays does not know how his own future will be.  He is certain, however, that if the dangers are great, the hand of GOD is saving and HIS love is eternal.  GOD cannot forsake the work of HIS hands.  Thanksgiving has a future.

The psalmist thanks GOD repeatedly for answering his prayers.  Indeed, our prayers will be answered because JESUS told us so.  JESUS even taught us how to pray [Matthew 6:9] and told us to ask and we will receive [Matthew 7:7] and whatever we ask in prayer full of faith, you will receive [Matthew 21:22].)

On-Site 

Who Is The Greatest?

"One day, the disciples were arguing which of them was the most important.  But JESUS knew their thoughts, so HE took a little child and stood him by HIS side.  The HE said to them, 'Whoever welcomes this little child in MY name, welcomes ME; and whoever welcomes ME, welcomes the one who sent ME.  And listen: the one who is found to be the least among you all, is the one who is the greatest.'

Then John spoke up, 'Master we saw someone who drives out demons by calling upon YOUR name, and we tried to forbid him, because he doesn't follow YOU with us.'  But JESUS said, 'Don't forbid him.  He who is not against you is for you.'" - Luke 9:46-50  

 

(Mark remarks that JESUS took a child in HIS arms: something unusual for people of that time since children did not count, and religious teachers only urged that they be well discipline.  The model of religion seemed to b e a serious man who did not laugh, did not run, did not look at people in lower positions, especially women and children.  Oftentimes, such a mentality is seen in those who criticize child baptism and first communion.

JESUS does not answer the apostles question: "Who is the greatest?  Because what matters is not to become great, but to be close to CHRIST.  In order to receive CHRIST, we must welcome HIM in the person of the little ones.)

On-Site

The Parable Of The Two Sons

"JESUS went on to say, 'What do you think of this?  A man had two sons.  He went to the first and said to him: 'Son, today go and work in my vineyard.  And the son answered:  'I don't want to.'  But later he thought better of it and went.  Then the father went to the second and gave him the same command.  This son replied: 'I will go, sir,' but he did not go.

Which of the two did what the father wanted?  They answered, 'The first.'  And JESUS said to them, "Truly, I say to you:  the publicans and the prostitutes are ahead of you on the way to the kingdom of heaven.  For John came to show you the way of goodness but you did not believe him, yet the publicans and the prostitutes did.  You were witnesses of this, but you neither repented nor believed him." - Matthew 21:28-32  

(This parable refers to the refusal of the chief priests to recognize John the Baptist as a messenger of GOD.

A good number of sinners were converted by John's preaching and confessed their sins.  Such people were well disposed to receive the message of JESUS that opened for them the kingdom of GOD and showed them the true face of GOD the FATHER.  Because of that, they were ahead of the priests, who were indifferent to John's call, for they felt neither the desire nor the need to change.

Every parish that carries out a mission experiences the same thing:  many uncommitted Christians will neither work as missionaries, nor receive them, believing they do not need conversion.)

On-Site

Pondering The Brevity Of Life

 "YOU turn humans back to dust, saying, 'Return, O mortals!'

A thousand years in YOUR sight are like a day that has passed, or like a watch in the night.

YOU sow them in their time; at dawn they peep out.  In the morning they blossom, but the flower fades and withers in the evening.

So, make us know the shortness of our life, that we may gain wisdom of heart.

How long will YOU be angry, O YAHWEH?  Have mercy on YOUR servant.

Fill us at daybreak with YOUR goodness, that we may be glad all our days.

May the sweetness of YAHWEH be upon us; may HE prosper the work of our hands."

- Psalm 90:3-4. 5-6. 12-13. 14. 17

(What is the meaning of our life?  What are our values?  We cannot elaborate a 'tomorrow' for ourselves, without counting on GOD.  This psalm can help us.

Our days pass like a sigh.  Our earthly life is short and frail before the face of the eternal GOD.  HE is our refuge and can give meaning to our existence.  Let us ask HIM to fill it with wisdom, which is to love HIM, praise HIM and serve HIM.)

On-Site  

Peter's Profession Of Faith

"JESUS set out with HIS disciples for the villages around Caesarea Philippi; and on the way HE asked them, 'Who do people say I AM?  And they told HIM, 'Some say, YOU are John the Baptist; others say, YOU are Elijah or one of the prophets.'

Then JESUS asked them, 'But you, who do you say I AM?'  Peter answered, 'YOU are the Messiah.'  And HE ordered them not to tell anyone about HIM.

JESUS then began to teach them that the Son of Man had to suffer many things and be rejected by the elders, the chief priests and the teachers of the law.  HE would be killed, and after three days rise again.  JESUS said all this quite openly, so that Peter took HIM aside and began to protest strongly.  But JESUS, turning around, and looking at HIS disciples, rebuked Peter, saying, 'Get behind ME, Satan!  You are thinking not as GOD does, but as people do.'" - Mark 8:27-33  

(Here the Gospel already foretells the tragic end.  For the first time, the apostles take account of who their Master is.

YOU are the Messiah.  CHRIST is a Greek word that means the Messiah in Hebrew.  They both mean: the anointed or consecrated one.  This term designated the long-awaited Savior.  The apostles discover that JESUS is the Messiah, the Liberator, but HE teaches them that the Son of Man (the Human One) has to suffer many things.

Why does JESUS call HIMSELF the Son of Man?  For two reasons: first, because one page in Scripture speaks of the Son of Man who gloriously comes from GOD to judge all people and to rule all the nations [Daniel 7:13].  Second, because JESUS is the perfect Human and bears the destiny of humanity.

JESUS had to suffer, because this is the fate of sinners.  HE had to suffer and be rejected by the authorities, because this is the destiny of those who proclaim the truth.  HE had to freely go to HIS death because self-sacrifice is the only means for the salvation of the world.)

On-Site