The First Places

"One Sabbath JESUS had gone to eat a meal in the house of a leading Pharisee, and HE was carefully watched.

JESUS then told a parable to the guests, for HE had noticed how they tried to take the places of honor.  And HE said, 'When you are invited to a wedding party, do not choose the best seat.  It may happen that someone more important than you has been invited, and your host, who invited both of you, will come and say to you:  Please give this person your place.'  What shame is yours when you take the lowest seat!

Whenever you are invited, go rather to the lowest seat, so that your host may come and say to you: 'Friend, you must come up higher.'  And this will be a great honor for you in the presence of all other guests.  For whoever makes himself out to be great will be humbled, and whoever humbles himself will be exalted." - Luke 14:1. 7-11  

(Here JESUS develops a biblical proverb inviting us to be modest in social gatherings.  Such behavior befits GOD's children.  Whatever the area of human activity may be, we should let others seek the first place, while stepping on other people as they do so.  We know that what matters is not what is seen:  GOD knows how to exalt the humble and place them where it best suits HIM. 

 

Moreover, when we go from the earthly church to the Kingdom of heaven, there will be changes in who occupies the first places.  Someone who was pope, or bishop or a prominent "Catholic" may count less than the little old lady who was selling newspapers.

Every one of us seeks to be near those who are above us, since we think we benefit more from being connected with those who are superior than with those who are inferior.

JESUS' warning points to one of the main causes of injustice.  We all share in the guilt when we decide with whom it is more beneficial to be associated; consequently, everyone tries to climb higher, always leaving the weakest in the most isolated and helpless position. 

It would be a strange sight to see public officials pay more attention to the poorly dressed, or to see the poorest areas supplied with water and power before the residential districts, or to see doctors go to the rural areas to practice.)

  

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Knowledge And Discernment

 "From Paul and Timothy, servants of CHRIST JESUS, to the saints in Philippi, with their bishops and deacons;

to you all in CHRIST JESUS:

May grace and peace be yours from GOD, our FATHER, and CHRIST JESUS the LORD.

I give thanks to my GOD, each time I remember you and when I pray for you, I pray with joy.  I cannot forget all you shared with me in the service of the gospel, from the first day, until now.  Since GOD began such a good work, in you, I am certain, that HE will complete it in the day of CHRIST JESUS.

This is my hope for you, for I carry you all, in my heart: whether I am in prison, or defending and confirming the gospel, you are with me and share the same grace.

GOD knows that I love you dearly, with the love of CHRIST JESUS, and in my prayers, I ask that your love may lead you, each day, to a deeper knowledge and clearer discernment, that you may have good criteria for everything.  So you may be pure of heart, and come, blameless, to the day of CHRIST, filled with the fruit of holiness, that comes through CHRIST JESUS, for the glory and praise of GOD." - Philippians 1:1-11  

(With their bishops and deacons.  In Acts we saw how the apostles used to establish a community, a church, in every city where they proclaimed the Gospel.  They did not leave without having established a council of leaders, called presbyters, or elders, according to Jewish custom.  After a few years bishops, or supervisors, stood out: they may have been the leading members of the council of presbyters.  They were not then like today's bishops.

As to the deacons, they were in charge of various services in the community.  And may have done missionary work in areas that did not yet have a community.

GOD began such a good work in you, I am certain that HE will complete it in the day of CHRIST JESUS.  The end for which they long are always the manifestation [2 Thessalonians 1:7], or the visit, or the Day of the LORD JESUS [1 Corinthians 1:8].  No work is done without the expectation of the day when there will be all that one dreamed about.  There is no Christian life where someone is content with looking forward to his retirement or feels fulfilled because he has a country house or because the family is growing up without a problem.  Let us stop saying these fist Christians still had the "illusion" of an early return of CHRIST.  They wanted to meet HIM personally and be transfigured by HIM.  That is an illusion only for those who enclose themselves in oases of peace within a world in crisis. 

Knowledge and discernment...  A good heart and generosity are not everything in Christian life.  We are not saved, we do not reach our true stature, we are not remade as GOD would like us to be, unless clarity has guided generosity.  It is the same for world salvation.  GOD calls us to discover new ways.  We need to reflect, to be attentive, what we could call "revision of life," in order to discover what is positive and negative in our daily life, work relationships, social duties, leisure.  This reflection, however, is not sufficient: among GOD's gifts, there is spiritual knowledge that gives us a fresh vision of the order of values and of the will of GOD.)

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Be Strong In The LORD

"Finally, be strong in the LORD, with HIS energy and strength.  Put on the whole armor of GOD, to be able to resist the cunning of the devil.  Our battle is not against human forces, but against the rulers and authorities and their dark powers, that govern this world.  We are struggling against the spirits and supernatural forces of evil.

Therefore, put on the whole armor of GOD, that, in the evil day, you may resist, and stand your ground, making use of all your weapons.  Take truth as your belt, justice as your breastplate, and zeal as your shoes, to propagate the gospel of peace.  Always hold in your hand, the shield of faith, to repel the flaming arrows of the devil.  Finally, use the helmet of salvation, and the sword of the Spirit, that is, the word of GOD.

Pray at all times, as the Spirit inspires you.  Keep watch, together with sustained prayer and supplication for all the holy ones.  Pray, also, for me, so that when I speak, I may be given words, to proclaim bravely, the mystery of the gospel.  Even when in chains, I am an ambassador of GOD; may HE give me the strength to speak as I should." - Ephesians 6:10-20   

(Paul has said what he had to say.  What does his invitation to be strong mean, when he takes his examples from military life?  Is it because he feels the Christians of Ephesus are not sufficiently strong.  Paul invites them, without saying it, to compare their situation with his.  Free or slaves, most of them were people of modest means of the cities near Ephesus.  Subjected for a long time to the Roman Empire that imposed peace on them, they were free of serious problems.  They were not rich, but they were able to content themselves with little.  Under a Mediterranean sky they had abundant light and a friendly, natural environment.  They found the faith at a time when it cost them little; what would they do the day the Empire became an obstacle and when suddenly they would be classed a bad lot, responsible for all that was wrong?

This is why Paul warns them: peace is only provisional, for the demon is waiting for his hour.  Paul asks them to persevere in prayer: the only effective arms against evil are those that CHRIST has left us: truth, faith, the word of GOD... and if they believe they have found salvation, let them exert themselves to evangelize others.)

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The Twelve Apostles

"At this time JESUS went out into the hills to pray, spending the whole night in prayer with GOD.  When day came, HE called HIS disciples to HIM and chose twelve of them whom HE called apostles: Simon, whom HE named Peter, and his brother Andrew, James and John; Philip and Bartholomew; Matthew and Thomas; James, son of Alpheus, and Simon called the Zealot; Judas, son of James, and Judas Iscariot, who would be the traitor." - Luke 6:12-16  

(JESUS keeps those whom HE loves the most in HIS prayer.  The success of HIS mission will depend upon them; other people's faith will rest on them.  JESUS does not want their call to be HIS own will: before calling them, HE wants to be certain that HE is doing the FATHER's will.  For the simple reason that CHRIST chose them and entrusted HIS Church to them, they will be tested in a thousand ways.  Therefore, JESUS wants to safeguard them through the power of HIS prayer.  The day before HIS death HE will have the consolation that not one of those the FATHER gave HIM has been lost [John 17:12].)

 

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The Mustard Seed And The Yeast

"JESUS offered them another parable: 'The kingdom of heaven is like a mustard seed that a man took and sowed in his field.

It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds came and rest in its branches.'

HE told them another parable, 'The kingdom of heaven is like the yeast that a woman took, and hid in three measures of flour, until the whole mass of dough began to rise.'

JESUS taught all these things to the crowds by means of parables; HE did not say anything to them without using a parable.  This fulfilled what was spoken by the Prophet: I will speak in parables, I will proclaim things kept secret since the beginning of the world." - Matthew 13:31-35  

(With the parable of the mustard seed JESUS shows us that the kingdom of GOD must be a sign; it has to be something very noticeable in the world.

Any spiritual aspiration, cultural innovation or revolutionary movement must be expressed concretely, through one or several institutions, to make it a clearer and more visible entity.  Likewise, JESUS projects HIS Church as the bearer [not the owner] of the kingdom of GOD.  Church means: 'Assembly of those called together.'  Two of the characteristics of this Church are indicated here:

- first, it must be very visible and fruitful for the world, like a tree giving shade to birds;

- secondly, it must be immersed in human reality.

Believers are not to separate themselves from those who do not believe, for they the yeast of the world.

JESUS does not want an "invisible Church," that is an emotional fellowship and spiritual communion among all those in the whole world who believe in HIM.  HE wants a gigantic tree [in another place JESUS says: a city built on a hill], so that everyone can recognize that the seed was good and full of life.  We need organized Christian communities, a hierarchy...  Nevertheless, the believers are not to enclose themselves in their chapels or little communities or to spend all their energies working for "their" Church.  They must be useful and fruitful in the world together with all people of goodwill.

Let them be yeast for the dough, not small separate and finer dough.  The yeast transforms human history, not by bringing all people into the Church, but by infusing into human activity the spirit that gives life to humankind.)

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The Healing On A Sabbath Day

"JESUS was teaching in a synagogue on the Sabbath and a crippled woman was there.  An evil spirit had kept her bent for eighteen years so that she could not straighten up at all.  On seeing her, JESUS called her and said, 'Woman you are freed from your infirmity.'  Then HE laid HIS hands upon her and immediately she was made straight and praised GOD. 

But the ruler of the synagogue was indignant because JESUS had performed this healing on the Sabbath day and he said to the people, 'There are six days in which to work; come on those days to be healed and not on the Sabbath!'

But the LORD replied, 'You hypocrites!  Every one of you unties his ox or his donkey on the Sabbath and leads it out of the barn to give it water.  And here you have a daughter of Abraham whom Satan had bound for eighteen years.  Should she not be freed from her bonds on the Sabbath?'

When JESUS said this, all HIS opponents felt ashamed.  But the people rejoiced at the many wonders that happened through HIM." - Luke 13:10-17  

(The word untie was used by the Jews to express that someone's sin or penalty was cancelled.  It also meant freeing an animal from its yoke.  JESUS frees the human person and invites us to follow HIS example.

 

We should not be surprised at the indignation of the chief of the synagogue. Since he had never been able to help his sick sister, he must have felt discredited by JESUS' move.  Would it not be the same with us?  It never occurred to JESUS to ask the authorities for permission to save people.)

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The Gospel We Brought You Was Such Not Only In Words

"The gospel we brought you was such, not only in words.  Miracles, the Holy Spirit, and plenty of everything, were given to you.  You, also, know how we dealt with you, for your sake.

In return, you became followers of us, and of the LORD, when, on receiving the word, you experienced the joy of the Holy Spirit, in the midst of great opposition.  And you became a model for the faithful of Macedonia and Achaia, since, from you, the word of the LORD spread to Macedonia and Achaia, and still farther.  The faith you have in GOD has become news in so many places, that we need say no more about it.  Others tell, of how you welcomed us, and turned from idols to the LORD.  For you serve the living and true GOD, and you wait for HIS Son, from heaven, whom HE raised from the dead, JESUS, who frees us from impending trial." - 1 Thessalonians 1:5-10  

(Faith, endurance, love.  For us, sometimes hope [or: endurance] goes unnoticed between faith and love.  For Paul it has two important meanings:

- Those who hope bear trials and persecutions with patience and perseverance.  That is why Paul speaks of faith, perseverance and love.  As we know from the Gospel, hope is not an easy optimism; it is the capacity to endure when faced with trials.

-  The person with hope looks forward to the glorious coming of CHRIST who will judge this world and take us to the next one.  HE frees us from impending trial.  In those years, all believers were convinced that judgment was imminent and that they would witness CHRIST's coming.

The gospel we brought you was such not only in words.  There were many signs, miracles, and other manifestations in Thessalonica.  Perhaps GOD increased the signs in view of the coming persecution; since very soon there would not be many with adequate formation to orient the community.  In fact the Gospel cannot be proclaimed without GOD doing something to confirm it [Mark 16:17].  JESUS criticized those who came to HIM to see miracles, but HE performed miracles throughout HIS ministry.  Let us not say: "I do not need miracles to believe."  Human beings as we are, we will have quite a different enthusiasm if we see that GOD is beside us, doing the incredible to confirm HIS word.)

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The Fig Tree Without Fruit

"One day some persons told JESUS what had occurred in the Temple:  Pilate had Galileans killed and their blood mingled with the blood of their sacrifices.  JESUS replied, 'Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this?  I tell you: no. But unless you change your ways, you will all perish as they did.

And those eighteen persons in Siloah who were crushed when the tower fell, do you think they were more guilty than all the others in Jerusalem?  I tell you: no.  But unless you change your ways, you will all perish as they did.'

And JESUS continued with this story, 'A man had a fig tree growing in his vineyard and he came looking for fruit on it but found none.  Then he said to the gardener: 'Look here, for three years now I have been looking for figs on this tree and I have found none.  Cut it down, why should it use up the ground?'  The gardener replied:  'Leave it one more year, so that I may dig around it and add some fertilizer; and perhaps it will bear fruit from now on.  But if it doesn't, you can cut it down'." - Luke 13:1-9    

(In this passage JESUS questions the idea we have of GOD's punishment.  We cannot believe in GOD without believing in justice.  For the Greeks whose gods were capricious and not very honest, justice was a divine power superior to the gods.  We always tend to make ourselves the center of the world and believe we are better than others.  If misfortune falls on someone else, we think it is just, but when it is our turn, we ask:  "What have I done against GOD that this should happen to me?"

The Gospel deals with several aspects of the question.  First of all, let us try to free of a ghetto mentality [see Luke 6:32]:  the evil done by our enemies is not worse than the evil we do.

The justice of GOD goes far beyond our justice and is only really fulfilled in the next life [the case of Lazarus, Luke 16:19]. 

 

The misfortune, which to us here below appears as the "punishment of GOD," is no more than a sign, a pedagogical measure used by GOD to make us aware of our sin.  And GOD often converts a sinner by granting him unexpected favors [see the case of Zaccheus, Luke 19:1].

 

Then why is there so much about GOD's punishment in the Old Testament?  GOD's people did not know yet an afterlife, so it was necessary to speak of GOD's punishment in this life, for these people to believe in HIS justice.  In fact, GOD continues to give such signs both for persons and for communities.  It is good to know how to recognize them, keeping in mind they are not the last word of GOD's justice.)

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We Shall Become The Perfect Creation

"Therefore, I, the prisoner of CHRIST, invite you, to live the vocation you have received.  Be humble, kind, patient, and bear with one another in love.

Make every effort to keep, among you, the unity of spirit, through bonds of peace.  Let there be one body, and one Spirit, just as one hope is the goal of your calling by GOD.  One LORD, one faith, one baptism; one GOD, the FATHER of all, who is above all, and works through all, and is in all." - Ephesians 4:1-6   

(Here, Paul returns to an important problem in communities where the style was still very free, we might say very charismatic, since the community counted on the unpredictable action of the Spirit through the charisms of different members.  It is necessary that all in their own vocation work for the building up of the one body.  Paul enthusiastically names all that we have in common through CHRIST and the action of the Spirit.  It is not merely a temple that is constructed [see Chapter 2:19-22]; it is the Body of CHRIST, of the Perfect Man, the mature one, in which CHRIST expresses HIS fullness.)

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I Have Come To Bring Fire!

"'I have come to bring fire upon the earth and how I wish it were already kindled; but I have a baptism to undergo and what anguish I feel until it is over! 

Do you think that I have come to bring peace on earth?  No, I tell you, but rather division.  From now on, in one house five will be divided: three against two, and two against three.  They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.'" - Luke 12:49-53  

(I have come to bring fire.  Must we think of fire as referring to something precise such as love, the Gospel or the gift of the Holy Spirit?  It is better to stay with the image of the fire that purifies, burns all that is old, gives warmth and fosters life; fire of the judgment of GOD destroying all that is not surrendered to its reforming action.

JESUS comes to remake the world and to bring the jewels that will remain for eternity out of the rubble.  Those who follow JESUS must participate in this work of salvation, directed at a situation combining work, violence, suffering as well as great dreams wise or mad.

I have a baptism to undergo...  JESUS is the leader and will be the first one to face death as a means of obtaining resurrection.  This step, as "agonizing" for JESUS as it is for us, is the baptism of fire that introduces us into a glorious and eternal life.  It is the true baptism of which the others, baptisms of water and Spirit, are only a preparation [Romans 6:3-5].

I came to bring division.  This is followed by words of JESUS that are so upsetting for those who expect of HIM a peaceful life.  JESUS is a source of division among nations and social groups.  Often people have tried to use religion as cement for national unity or family peace.  It is true that faith is a factor in peace and understanding; but it also separates those who are truly alive from those others, be they relatives or friends, who cannot have all that is now the most important to these true believers.  Many times, the wound and the scandal of this separation are so painful for them, that they turn into our persecutors.

The Gospel does not put this world on the road to an earthly paradise, but it challenges it to grow.  The death of JESUS brings into full light what was hidden in hearts; likewise, it reveals the lies and the violence underlying our societies, just as it revealed those which underlay the Jewish Society of HIS time.) 

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