The Beatitudes

"Coming down the hill with them, JESUS stood in an open plain.  Many of HIS disciples were there and a large crowd of people who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon.

Then, looking at HIS disciples, JESUS said,

'Fortunate are you who are poor, for the kingdom of GOD is yours.

Fortunate are you who are hungry now, for you will be filled.

Fortunate are you who weep now, for you will laugh.

Fortunate are you when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man.  Rejoice in that day and leap for joy, for a great reward is kept for you in heaven.  Remember, that is how the ancestors of the people treated the prophets.

But alas for you who have wealth, for you have been comforted now.

Alas for you who are full, for you will go hungry.

Alas for you, who laugh now, for you will mourn and weep.

Alas for you when people speak well of you, for that is how the ancestors of the people treated the false prophets.'" - Luke 6:17. 20-26  

(Matthew adapts them for the members of the church of his time.  Luke, on the other hand, puts the beatitudes here just as JESUS proclaimed them to the people of Galilee.  In the words of JESUS, the beatitudes were a call and a hope addressed to the forgotten of the world, beginning with the poor among HIS people, heirs of GOD's promise to the prophets.

In contrast with these beatitudes, Luke presents lamentations recalling those of Isaiah [65:13-14].  They are lamentations as used for the dead, not maledictions.  For the rich forget GOD and become impermeable to grace.  These lamentations are a sign of the love of GOD for the rich, as are the beatitudes for the poor, for HE loves them all, but in a different way.  To the first HE affirms that HE will destroy the structures of injustice, and to the others HE gives a warning: richness brings death.)

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Prayer Of Repentance And Trust

 "Out of the depths I cry to YOU, O YAHWEH,

O YAHWEH, hear my voice!

Let YOUR ears pay attention

to the voice of my supplication.

If YOU should mark our evil,

O YAHWEH, who could stand?

But with YOU, is forgiveness,

and for that, YOU are revered.

I waited for YAHWEH, my soul waits;

and I put my hope in HIS word.

My soul expects YAHWEH

more than watchmen, the dawn.

O Israel, hope in YAHWEH,

for with HIM, is unfailing love

and with HIM full deliverance.

HE will deliver Israel

from all its sins."

- Psalm 130:1-2. 3-4. 5-6. 7-8

(The psalmist, aware of HIS people's faithfulness, is equally sure of GOD's answer to repentance [cf. Nehemiah 1:7-9].  Israel was still waiting, when Simeon took the child in his arms and said: 'My eyes have seen YOUR salvation' [Luke 2:30].  He held the Infant Son of Man, who came to give HIS life for the redemption of many [Mark 10:45] --'with the LORD, fullness of redemption.'  But since this has come, how can we Christians still await it?  How can we sing the psalm?  Because, though called, we are not yet chosen, though heirs, we do not yet enjoy the inheritance.  Out of these depths, our call must be constant and, if it is constant, it may be confident also.  And there are some whose waiting is a purifying fire.  This, more than any other, is their psalm.)

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The Widow's Offering

"JESUS sat down opposite the temple treasury and watched the people dropping money into the treasury box; and many rich people put in large offerings.  But a poor widow also came and dropped in two small coins.

Then JESUS called HIS disciples and said to them, 'Truly, I say to you, this poor widow put in more than all those who gave offerings.  For all of them gave from their plenty; but she gave from her poverty and put in everything she had, her very living.'" - Mark 12:41-44  

(The poor widow was the only one from among so many worshipers who make retribution to GOD as HE deserves.  She was the personification of those uncountable poor, who have practically nothing but somehow find a way to give part of the little they have.  The humble person is capable of sacrificing part of his paid time to study or participate in common activities in order to help his companions.  The small salary he loses is worth much more than the big salary that wealthy people are not willing to lose.  GOD calls on the poor before anybody else, because only the poor give all that they have to live on.)

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Song Of The Saved

"HE is the GOD of my salvation;

in HIM I trust and am not afraid,

YAHWEH is my strength: HIM I will praise,

the one who saved me.

You will draw water with joy

from the very fountain of salvation.

Then you will say: 'Praise to the LORD,

break into songs of joy for HIM,

proclaim HIS marvelous deeds among the nations

and exalt HIS Name.

Sing to the LORD: wonders HE has done

let these be known all over the earth.

Sing for joy, O people of Zion,

for great in your midst is the Holy One of Israel'."

- Isaiah 12:2-6

(We have here a song of thanksgiving.  About the fountains of salvation, see Isaiah 55:1 and the story of the Samaritan woman in John 4:1.)

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The Greatest Commandment

"A teacher of the law had been listening to this discussion and admired how JESUS answered them.  So, he came up and asked HIM, 'Which commandment is the first of all?'

JESUS answered, 'The first is: Hear, Israel!  The LORD, our GOD, is One LORD; and you shall love the LORD, your GOD, with all your heart, with all your soul, with all your mind and with all your strength.  And after this comes a second commandment: You shall love your neighbor as yourself.  There is no commandment greater than these two.'

The teacher of the law said to HIM, 'Well spoken, Master; YOU are right when YOU say that HE is one, and there is no other besides HIM.  To love HIM with all our heart, with all our understanding and with all our strength, and to love our neighbor as ourselves is more important than any burnt offering or sacrifice.'

JESUS approved this answer and said, 'You are not far from the kingdom of GOD.'  And after that, no one dared to ask HIM any more questions. " - Mark 12:28-34 

(You shall love the LORD, with all your heart.  You shall love HIM more than you love your loved ones.  You shall long for HIM, you shall forget yourself so that, in everything, you search for what HE wants most from you.

You shall love the LORD, with all your mind.  You shall devote the best of your intelligence to knowing HIM.  Looking into your own life, you shall understand how much HE has guided you.  You shall try to understand how the kingdom of GOD is coming through world and daily events.  Praying and reading the Scriptures regularly, you shall ask GOD to give you HIS own Spirit so that you may understand HIM better.

You shall love the LORD, with all your strength.  Since you are very weak in this, you shall ask for HIS help and strive to unite with the true servants of GOD, using the means that the Church makes available to you.

The commandment to love your neighbor as you love yourself comes second, because it cannot be understood or fulfilled without love of GOD.  For GOD asks for more than solidarity with one's neighbor, or concern for those who are suffering.  We should make an effort to look at our brothers and sisters in the same way that the FATHER does.  We should give them what the FATHER wants for them.  Among so many good things we could do for our neighbor, we should select those that the Holy Spirit inspires us to do.  All this requires that we first know and love GOD.) 

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Fan Into A Flame The Gift Of GOD You Received.

"From Paul. apostle of CHRIST JESUS, by the will of GOD, for the sake of HIS promise of eternal life, in CHRIST JESUS, to my dear son Timothy.

May grace, mercy and peace be with you, from GOD, the FATHER, and CHRIST JESUS our LORD.

I give thanks to GOD, whom I serve with a clear conscience, the way my ancestors did, as I remember you constantly, day and night, in my prayers.  I recall your tears, and I long to see you, that I may be filled with joy.  I am reminded of your sincere faith, so like the faith of your grandmother Lois and of your mother Eunice, which I am sure you have inherited.

For this reason, I invite you to fan into a flame, the gift of GOD you received, through the laying on of my hands.  For GOD did not confer on us a spirit of fearfulness, but of strength, love and good judgment.  Do not be ashamed of testifying to our LORD, nor of seeing me in chains.  On the contrary, do your share in laboring for the gospel, with the strength of GOD.  HE saved us and called us--a calling which proceeds from HIS holiness.  This did not depend on our merits, but on HIS generosity and HIS own initiative.  This calling, given to us from all time, in CHRIST JESUS has just been manifested with the glorious appearance of CHRIST JESUS, our LORD, who destroyed death, and brought life and immortality to light, in HIS gospel.  Of this message, I was made herald, apostle and teacher.

For its sake, I now suffer this trial, but I am not ashamed, for I know in whom I have believed, and I am convinced, that HE is capable of taking care of all I have entrusted to HIM, until that day. -  2 Timothy 1:1-12  

(Fan into a flame the gift of GOD you received.  See 1 Timothy 4:14. Paul tries to give his own energy to Timothy, and he reminds him of GOD's love and promises.

HE is capable of taking care of all I have entrusted to HIM.  These words invite us to remember the exact meaning of the word "faith."  In Hebrew, for the Old Testament, the word "faith" had the same root as "to be firm," or "to lean on something."  In Greek, the word that has become "faith" signifies both the trust that could be had in a debtor, and the guarantee given to the creditor.  So, Paul considers all his apostolic life as the deposit he has placed in GOD's hands.  Like Paul a person of faith is not deceived by the mirages of a happy life but prefers to use his life in an often-thankless labor and persevere as if he already saw what couldn't yet be seen [Hebrews 11:27].)

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Politics And Religion

"They sent to JESUS some Pharisees with members of Herod's party, with the purpose of trapping HIM by HIS own words.  They came and said to JESUS, 'Master, we know that YOU are truthful; YOU are not influenced by anyone, and YOUR answers do not vary according to who is listening to YOU, but YOU truly teach GOD's way.  Tell us, is it against the law to pay taxes to Caesar?  Should we pay them or not?'

But JESUS saw through their trick and answered, 'Why are you testing ME?  Bring ME a silver coin and let ME see it.'  They brought HIM one and JESUS asked, 'Whose image is this, and whose name?'  They answered, 'Caesar's.'  Then JESUS said, 'Give back to Caesar what is Caesar's, and to GOD, what is GOD's.'

And they were greatly astonished." - Mark 12:13-17 

(What is Caesar's can be understood: "what belongs to Caesar."  Rather it means: "the kind of things which fall under his rule."  With HIS answer "to Caesar what belongs to him, to GOD..."  JESUS separates religion and politics in cultures--Jewish and Roman alike--where politics always looked for religious justification.  From now on, religion should not be manipulated for political purposes, nor should religion confuse its political opponents with the enemies of the kingdom.)

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The Chosen Ones Of GOD

"Listen to another example: There was a landowner who planted a vineyard.  He put a fence around it, dug a hole for the wine press, built a watchtower, leased the vineyard to tenants, and then, went to a distant country.  When harvest time came, the landowner sent his servants to the tenants to collect his share of the harvest.  But the tenants seized his servants, beat one, killed another, and stoned a third.

Again, the owner sent more servants; but they were treated in the same way.

Finally, he sent his son, thinking, 'They will respect my son.'  But when the tenants saw the son, they thought, 'This is the one who is to inherit the vineyard.  Let us kill him, and his inheritance will be ours.'  So, they seized him, threw him out of the vineyard and killed him.

Now, what will the owner of the vineyard do with the tenants when he comes?'  They said to him, 'He will bring those evil men to an evil end, and lease the vineyard to others, who will pay him in due time.'

And JESUS replied, 'Have you never read what the Scriptures say?  The stone which the builders rejected has become the cornerstone.  This was the LORD's doing, and we marvel at it.  Therefore, I say to you: the kingdom of heaven will be taken from you and given to a people who will produce its fruit.

(Whoever falls on this stone, he will be broken to pieces; on whomsoever this stone falls, he will be grounded to dust.)'

When the chief priests and the Pharisees heard these parables, they realized that JESUS was referring to them.  They would have arrested HIM, but they were afraid of the crowd, who regarded HIM as a prophet." - Matthew 21:33-46  

(In this comparison, the vine represents the kingdom of GOD.  The Jews were GOD's people, and they came to consider that their own interests were those of GOD.  HE had to help them against others.  They had confidence that they would be saved and were not concerned about the fate of others who did not recognize GOD.

GOD entrusted HIS kingdom to them; in other words, HE guided them throughout the long span of their history, so that they would be an example to others.  They were to communicate their experience to others so that all would develop justice, a spirit of responsibility, a sense of community; these were the fruit GOD wanted to harvest.

GOD sent prophets to remind them of their debt: they were scarcely heard.  Finally, the only Son of GOD become human appears and the same thing will happen.  HE will be thrown out of the vineyard, in other words, rejected by HIS own people.  Which is why the kingdom of GOD will be given to others, to those believers converted from other nations and gathered in the Church of CHRIST.

Here ends the parable.  It could equally be applied to the Church today if it becomes a religion of one social class, or similar to the other religions, or if we do not find in the Church more obedience to GOD, more commitment to values that will save the world.  What would happen to Christian groups and their leaders if they began to feel they were the owners of the kingdom and its promises?)

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The LORD's Supper

"This is the tradition of the LORD that I received, and, that, in my turn, I have handed on to you; the LORD JESUS, on the night that HE was delivered up, took bread and, after giving thanks, broke it, saying, 'This is MY body which is broken for you;' do this in memory of ME.'  In the same manner, taking the cup after the supper, HE said, 'This cup is the new Covenant, in MY blood.  Whenever you drink it, do it in memory of ME.'  So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the LORD, until HE comes." - 1 Corinthians 11:23-26 

(All the Eucharists celebrated around the world each day and every minute of the day, remind us that the death of CHRIST fills up the time until HIS coming.

History cannot cease, nor civilization be stagnant as happened in past centuries.  Not only does technical progress force us to advance, but also the requirements of justice springing from the death of the innocent [and here GOD is the innocent] destroy the established order.  JESUS' death does not allow the world to rest or have peace.  The Church reminds us of the death of CHRIST, not to preserve the past, but to draw from this unique event new energy for both reconciling and condemning.)

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By What Authority Do You Act?

"They were once again in Jerusalem.  As JESUS was walking in the temple, the chief priests, the teachers of the law and the elders came to HIM and asked, 'What authority do YOU have to act like this?  Who gave YOU authority to do the things YOU do?

JESUS said to them, 'I will ask you a question, only one, and if you give ME an answer, then I will tell you what authority I have to act like this.  Was John's preaching in baptism a work of GOD, or was it merely something human?  Answer ME.'

And they kept arguing among themselves.  If we answer that it was a work of GOD, HE will say, 'Why then did you not believe HIM?'  But neither could they answer before the people that the baptism of John was merely something human, for everyone regarded John as a prophet.  So they answered JESUS, 'We don't know,' and JESUS said to them, 'Neither will I tell you what authority I have to act as I do.'" - Mark 11:27-33 

(JESUS did not ask any authorization to teach in the temple, or to drive out the vendors.  HE acted freely as prophets do.  Since the priests were the ones in charge of maintaining the true faith, it was normal for them to check whether JESUS was a real prophet or not.  But were they really concerned about truth?  Were they ready to recognize that JESUS had come from GOD?  Apparently they only thought to defend what was acceptable to them and, before even listening to JESUS, held HIM to be subversive.

That is why JESUS asked them about John the Baptist.   Because John the Baptist's preaching had been the most important happening in the previous two years, the priests should have taken a stand with regard to John.  They had not done so nor were they ready for that.  How could they make demands of JESUS if they spoke out only when it suited them?

JESUS' attitude obliges religious leaders of all times to see if they deserve to have others respect their declarations and condemnations.)

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