"In fear, yet with great joy, the women left the tomb and ran to tell the news to HIS disciples.
Suddenly, JESUS met them on the way and said, 'Rejoice!' The women approached HIM, embraced HIS feet and worshiped HIM. But JESUS said to them, 'Do not be afraid! Go and tell MY brothers to set out for Galilee; there, they will see ME.'
As the women proceeded on their way, some of the guards went into the city, and reported to the chief priests all that had happened. The chief priests met with the elders and decided to give the soldiers a large sum of money, with this order, 'Say that HIS disciples came by night while you were asleep and stole the body of JESUS. If Pilate comes to know of this, we will explain the situation and keep you out of trouble.' The soldiers accepted the money and did as they were told. This story has circulated among the Jews until this day." - Matthew 28:8-15
(Suddenly, JESUS met them on the way. It is obvious that Matthew is combining two different events; one, the discovery of the empty tomb, and the other, which happened later on, the apparition of JESUS to Mary Magdalene alone as related in John 20:11-18.
Set out for Galilee. Why did JESUS say this date if HE was going to appear later that same day in Jerusalem? [Luke 24:13-42]. It is not clear. Probably the evangelists combined several apparitions to simplify their narration. Anyway, time was needed for the apostles to believe in the Resurrection and understand something about it. After the two apparitions in Jerusalem, in which JESUS tried to convince them that HE was not a phantom or a spirit, they would have to return to their provinces and environments, far away from the city that had caused them such trauma, in order to ponder what they had experienced. In Galilee, JESUS will manifest HIMSELF differently, making them understand that HE is already glorified, that HIS existence is earthly no more.
The resurrection of CHRIST is the pivotal point of the Gospel; yet Matthew reports it briefly. Why? Because when Matthew wrote his Gospel, the Resurrection was considered too great an event to put into writing: rather, it should be proclaimed and witnessed to by the Spirit at work in the Christian communities.
Are we in a different situation? The Church that talks of the Risen Christ should never be a powerful Church but a Risen Church. If the Church finds itself in a situation where there is no apparent hope of salvation, yet it is revived by the power of GOD; if in each generation the Church seems doomed to die because of its ancient structures, its worldly ways or the persecution it undergoes, yet it is nevertheless given new energies and new apostles by the LORD, then the Church is a witness that the LORD has risen and has given her the power to rise.)
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