The Faith Of The Centurion

"When JESUS entered Capernaum, an army captain approached HIM to ask HIS help, 'Sir, my servant lies sick at home.  He is paralyzed and suffers terribly.'  JESUS said to him, 'I will come and heal him.'

The captain answered, 'I am not worthy to have you under my roof.  Just give an order and my boy will be healed.  For I myself, a junior officer, give orders to my soldiers.  And if I say to one:  'Go,' he goes, and if I say to another:  'Come,' he comes, and to my servant:  'Do this,' he does it.' 

When JESUS heard this, HE was astonished and said to those who were following HIM, 'I tell you, I have not found such faith in Israel.  I say to you, many will come from east and west and sit down with Abraham, Isaac and Jacob at the feast in the kingdom of heaven; ..." - Matthew 8:5-11  

(This captain of a foreign army earned the esteem of the Jews.  The amazing thing was not that he should have contributed to the building of the synagogue, but rather that the Jews should have accepted it from him.  He must have been a good man.  He knew the Jews' prejudices too well to have dared to personally approach this JESUS share his compatriots' pride.  Would HE respond to the petition of a Roman official?  That was why he sent his Jewish friends to JESUS.

The man is really troubled:  will JESUS consent to go to a pagan's house and "become impure"?  The captain goes one step further:  JESUS does not have to come to his house.  While other sick people seek to be touched by the Master thinking that JESUS possesses some healing power, this man, has instead grasped that JESUS has the very power of GOD and does not need to go to the sick servant:  it would not be any more difficult to give a command from a distance to a life that was slipping away.) 

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Children Of The Light

"You know what hour it is.  This is the time to awake, for our salvation is, now, nearer than when we first believed; the night is almost over, and day is at hand.  Let us discard, therefore, everything that belongs to darkness, and let us put on the armor of light.  As we live in the full light of day, let us behave with decency, no banquets with drunkenness, no promiscuity or licentiousness, no fighting or jealousy.  Put on, rather, the LORD JESUS CHRIST, and do not be led by the will of the flesh nor follow its desires." - Romans 13:11-14   

 

(You know what hour it is.  This is the time to awake.  Paul was just recalling the duties of a Christian in this world, and he already turns to the opposite direction: beware of settling down in this world.  The Christian is always awaiting the coming of CHRIST.

During the first thirty years of the Church, all waited for the imminent return of JESUS.  When it became clear to them that history was being extended, they began thinking more of each one's last end: it was then that they would meet CHRIST.  In the present century we have come to realize that history is going towards an end and that we not only have to be ready for the last hour, but that we must also work for the evangelization of the world.  The Gospel is the power that, directly or indirectly, brings all human history to maturity; by living holy and responsible lives we hasten the coming of the kingdom of GOD [2 Peter 3:11-12].)

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Be On Your Guard!

"Be on your guard: let not your hearts be weighed down with a life of pleasure, drunkenness and worldly cares, lest that day catch you suddenly as a trap.  For it will come upon all the inhabitants of the whole earth.  But watch at all times and pray, that you may be able to escape all that is bound to happen and to stand before the Son of Man.'" - Luke 21:34-36  

(Be on your guard.  After speaking about the imminent end of Jerusalem, Luke speaks of that day which will conclude human history with the coming of CHRIST, the Judge.

Be on your guard.  This invitation is not only addressed to those who will know that day, but it is for everyone, throughout the history of the Church.  Once more he invites us to watch and pray while the world is asleep [see Ephesians 6:18].

That you may be able to stand: to avoid errors and deceit [2 Thessalonians 2:9; 1 Thessalonians 3:13] during the trials preceding CHRIST's coming.  The Our Father expresses the same concern.  Those who are expecting the coming of the Kingdom pray: do not put us to the test.

In fact, vigils and prayers serve not only to prevent possible falls.  When the believer and the Church are more awake, they cooperate more in the development of the divine plan and hasten the coming of the LORD.)

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Vision Of The Four Empires

"In the first year of the reign of King Belshazzar of Babylon, Daniel had a dream and visions in his mind as he was sleeping.  When he woke up, he wrote down the dream.  This is how the narrative began:

Daniel said, 'I saw the following in my vision:  the four winds of heaven stirred up the great sea, and four great beasts, each one different from the other, came out of the sea.

The first was like a lion with eagle's wings.  As I looked at it, its wings were torn off.  It was lifted up from the ground, stood up on its feet like a man, and was given a human heart.  The second was a beast like a bear; it was raised up on one side and had three ribs in its mouth between its teeth.  It was told:  Go and devour much flesh.  I went on looking and saw another beast like a leopard with four wings on its back; it had four heads, and dominion was given to it.

I continued seeing my visions of the night and saw a terrible fourth beast.  It was fearful and extraordinarily strong; it had great iron teeth; it ate, tore into pieces, and crushed underfoot whatever remained.  It was different from the previous beasts and had ten horns.  I was looking at the horns, when another small horn sprang among them, and three of the first horns were pulled out by the roots to make way for the new.  It had eyes like human eyes and a mouth that insolent words." -Daniel 7:1:8 

(The four empires which dominated the Jewish nation until the time of the great persecution are symbolized by beasts.  The fourth beast is the Syrian empire and the horn that insults GOD, is King Antiochus Epiphanes.)

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From The Depths I Cry To YOU, O LORD!

"Out of the depths I cry to YOU, O LORD,

O LORD, hear my voice!

Let YOUR ears pay attention

to the voice of my supplication.

 

If you should mark our evil,

O LORD, who could stand?

But with YOU is forgiveness,

and for that YOU are revered.

 

I waited for the LORD, my soul waits,

and I put my hope in HIS word.

My soul expects the LORD

more than watchmen the dawn.

 

O Israel, hope in the LORD,

for with HIM is unfailing love

and with HIM full deliverance.

HE will deliver Israel

from all its sins."

[Psalm 130:1-8]

(A penitential psalm, but above all, a prayer of trust in GOD.



The prayer during a long expectation.  Years of a human life, generations perhaps in the life of a nation.  Have we already asked for twenty years?

 

I waited for the LORD, I put my hope in HIS word.  It was true for the Jews expecting national liberation, it is also valid for us:  have we received and are we enjoying all that GOD has promised us?

 All has been given us in hope.  As the watchman waits for the dawn, so the believer waits for a coming of CHRIST - the coming that she longs for.) 

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The Banquet Of Belshazzar

"King Belshazzar gave a great banquet for his nobles; a thousand of them attended; and he drank wine with them.  Under the influence of wine, he ordered that the gold and silver vessels his father Nebuchadnezzar had taken from the temple in Jerusalem be brought in, so that he and his nobles, his wives and concubines might drink from them. The gold and silver vessels taken from GOD's temple were brought in; and the king and his nobles, his wives and concubines drank from them.  While they drank wine, they praised the gods of gold and silver, of bronze and iron, of wood and stone.

Suddenly a man's fingers appeared opposite the lamp stand and wrote on the plastered wall of the king's palace.  Watching the hand as it wrote, the king turned pale.  So terrified was he that his knees knocked, and his legs gave way.

Daniel was brought in and questioned by the king, 'Are you Daniel, one of the exiles my father brought from Judah?  I have heard that you have the spirit of the gods, that you have insight and extraordinary wisdom.

I have heard that you can interpret dreams and solve problems.  If you can read this writing and tell me what it means, you will be clothed in purple, wear a gold chain around your neck, and be appointed third in rank in my kingdom.'

You have defiled the LORD of heaven.  You had the vessels from HIS temple brought to you, and, together with your nobles, your wives and concubines, you drank wine from them.  You praised the idols made of silver and gold, of bronze, iron and stones, which neither see, nor hear, nor understand; but you never glorified GOD who has power over your life and all your fortunes.  So, he sent the hand that wrote the inscription which read MENE, TEKEL, PHARSIN.  And these words mean: MENE, GOD has numbered the days of your reign and put an end to it; TEKEL, you have been weighed on the scales and found wanting; PHARSIN, your kingdom has been divided and given to the Medes and the Persians.'" - Daniel 5:1-6. 13-14. 16-17. 23-28  

(This story could be called: punishment for sacrilege.  These words indicate the destiny of those who make fun of GOD:

- there comes an end which they cannot postpone;

- the fact that they did not do anything worthwhile during their lives is made clear;

- they disappear and so do their works with them.

Scripture knows that GOD reveals HIMSELF not only in events that show HIS goodness, but also in other events that are obvious signs that there is a GOD doing justice.  Many times, those who mock GOD are struck with misfortunes which come as an answer to their insolence.

The author of these chapters is not too concerned about historical facts at the time during which these people were living.  Cyrus is the one who conquered Babylon where Belshazzar died.  He was followed by Darius.)

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Signs Before The Destruction Of Jerusalem

"While some people were talking about the Temple, remarking that it was adorned with fine stonework and rich gifts, JESUS said to them, 'The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.'  And they asked HIM, 'Master, when will this be, and what will be the sign that this is about to take place?'

JESUS then said, 'Take care not to be deceived, for many will come claiming MY title and saying:  'I am HE, the Messiah; the time is at hand.'  do not follow them.  When you hear of wars and troubled times, don't be frightened; for all this must happen first, even though the end is not so soon.'

And JESUS said, 'Nations will fight each other and kingdom will oppose kingdom.  There will be great earthquakes, famines and plagues; in many places strange and terrifying signs from heaven will be seen. - Luke 21:5-11 

(When JESUS speaks of the destruction of the Temple, the apostles think of the end of time.  The answer of JESUS is clear; the tragedy that will end with the destruction of Jerusalem is near but that would not be the end of the world.

This discourse contains JESUS' warnings about the destruction of the Jewish nation that would occur 30 years later, but what HE said regarding these agents clarifies the meaning of the conflicts that occur at present in the whole world.)

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The Widow's Mite

"JESUS looked up and saw rich people putting their gifts into the treasure box; HE also saw a poor widow dropping in two small coins.  And HE said, 'Truly, I tell you, this poor widow put in more than all of them.  For all gave an offering from their plenty, but she, out of her poverty, gave all she had to live on.'" - Luke 21:1-4 

(The poor widow was the only one from among so many worshipers who made retribution to GOD as HE deserves.  She was the personification of those uncountable poor, who have practically nothing but somehow find a way to give part of the little they have.  GOD calls on the poor before anybody else, because only the poor give all that they have to live on.)

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"You Will Be With ME Today In Paradise."

"The people stood by watching.  As for the rulers, they jeered at HIM, saying to one another, 'Let the man who saved others now save HIMSELF, for HE is the Messiah, the chosen one of GOD!'

The soldiers also mocked HIM and when they drew near to offer HIM bitter wine, they said, 'So YOU are the king of the Jews?  Free YOURSELF!'  For above HIM was an inscription which read, 'This is the King of the Jews.'

One of the criminals hanging with JESUS insulted HIM, 'So YOU are the Messiah?  Save YOURSELF and us as well!'  But the other rebuked him, saying, 'Have you no fear of GOD, you who received the same sentence as HE did?  For us it is just: this is payment for what we have done.  But this man has done nothing wrong.'  And he said, 'JESUS, remember me when YOU come into YOUR kingdom.'  JESUS replied, 'Truly, you will be with ME today in paradise.'" - Luke 23:35-43  

(The leaders of the Jews have put JESUS where HE belongs, since HE decided to take our sins upon HIMSELF.  The two men look at the one who has come to share their destiny.

You will be with ME in paradise.  What is paradise?  We lack adequate words to express what lies beyond.  In JESUS' time, the Jews used to compare the Place of the Dead to a huge country divided up into regions separated by insurmountable barriers.  Hell was one of the regions, it was reserved for the wicked, from there no one could escape.  Another region was Paradise where the good people would be with the first ancestors of holy people, awaiting the moment of resurrection.

You will be with ME, says JESUS, that is with the Savior, who for a day and a half was in the peace and joy of GOD, before the resurrection.  This statement puts us at ease as to our own destiny at death, although we cannot know what will become of us before the Resurrection.  We will not be anesthetized, nor will we cease to exist, as some claim, but we will rather possess everything, being with JESUS who came to share death and HIS brothers' and sisters' rest [see Philippians 1:23 and Revelation 14:13].)

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Resurrection Of The Dead

"Then some Sadducees arrived.  These people claim that there is no resurrection, and they asked JESUS this question, 'Master, in the law Moses told us, 'if anyone dies leaving a wife but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.'  Now, there were seven brothers: the first married, but died without children.  The second married the woman, but also died childless.  And then the third married her, and in the same way all seven died, leaving no children.  Last of all the woman died.  On the day of the resurrection, to which of them will the woman be a wife?  For all seven had her as a wife.'

And JESUS replied, 'Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage.  Besides, they cannot die, for they are like the angels.  They are sons and daughters of GOD, because they are born of the resurrection.

Yes, the dead will be raised, as Moses revealed at the burning bush, when he called the LORD the GOD of Abraham and the GOD of Isaac and the GOD of Jacob.  For GOD is GOD of the living, and not of the dead, for to HIM everyone is alive.'

Some teachers of the law then agreed with JESUS, 'Master, YOU have spoken well.'  They didn't dare ask HIM anything else.'" - Luke 20:27-40 

(Luke has his own expressions in speaking of the resurrection.  It is because in those countries of Greek culture [Luke wrote for them] many people believed in the immortality of the soul as something natural.  Luke clarified for them that the other life is not something natural; it is a gift of GOD for those who are considered worthy to enter it.

They too are sons and daughters of GOD.  Using a Hebrew expression, the text says: they too are sons of GOD [at that time the sons of GOD were the angels] because they are born of the resurrection.  This resurrection is not like coming back to the life we know, it is the work of the Holy Spirit, who transforms and sanctifies those HE resurrects.  Therefore, the resurrected are sons and daughters of GOD in a much more authentic way than those of this world: delivered from sin, they are reborn of GOD.

To HIM everyone is alive.  They started to become alive when GOD knew them and called them, and they will not disappear, since GOD called them from this world to bring them into HIS own.

Faith in the resurrection contrasts with the doctrine of transmigration that says that souls come back to life in a body and social condition that befits their merits.  The cycle will continue as long as purification has not been completed.  It is a powerful theory capable of enticing many people in the West.

It could be said that it is convenient and leads to irresponsibility since all could be settled.  Actually, however, this is not the case with the Hindus: their moral concern is often greater than ours, for they are keen to escape from these recurring beginnings.  The difference is elsewhere.  There are two conceptions of a human.  In one, the soul is imprisoned in a body, in the second GOD saves the indivisible person.  The body is not a clothing for the soul, which may pass from an old person to a newly born.

That is why Christian hope awaits a resurrection, that is to say, the possibility for each one to be reborn of GOD in GOD and express oneself fully in a "glorified body."

Scripture teaches us that this present life is our only opportunity.  Humans die only once and afterward are judged (Hebrews 9:27).) 

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MY House Shall Be A House Of Prayer

"Then JESUS entered the Temple area and began to drive out the merchants.  And HE said to them, 'GOD says in the Scriptures: My house shall be a house of prayer: but you have turned it into a den of robbers.'

JESUS was teaching every day in the Temple.  The chief priests and teachers of the Law wanted to kill HIM and the elders of the Jews as well, but they were unable to do anything, for all the people were listening to HIM and hanging on HIS words." - Luke 19:45-48 

(Nowadays, do we really consider that the structure [Church] is a holy place for us to commune with GOD, and not for anything else?)

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The True Worship

"But GOD says this to the wicked:

'What right have you to mouth MY laws,

or to talk about MY Covenant?

You hate MY commands

and cast MY words behind you.

You join a thief when you meet one;

you keep company with adulterers.

You have a mouth of evil

and a deceitful tongue.

You speak ill of your brother,

and slander your own mother's son.

Because I was silent while you did these things,

you thought I was like you.

But now I rebuke you

and make this charge against you.

Give this a thought, you, who forget GOD;

lest I tear you to pieces with no one to help you.

Those who give with thanks, offerings, honor ME;

but the one who walks blamelessly,

I will show him the salvation of GOD.'" 

- Psalm 50:16-23

(Lip service is not enough, nor is outward ritual observance.  The announcement is introduced with solemnity.  It uses a poetic devise called 'theophany,' in which, GOD appears as the LORD of nature.  HIS people offer sacrifices which GOD does not need.  With great candor, the psalmist presents GOD as condemning HIS own people for mistaking the outward ritual for the religion of the heart: honesty, purity, kindliness.  These are the true sacrifices of thanksgiving.  The lesson is applicable to us all.  The liturgy must have self-involvement as its purpose.  The offering we make is the offering of ourselves in union with the sacrifice of CHRIST.

GOD is coming to judge HIS people.  HE condemns those who replace the obedience of the heart, with offerings and material sacrifices, and those who recite the commandments, instead of practicing them.)

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The Ten Pounds

"JESUS was now near Jerusalem and the people with HIM thought that GOD's reign was about to appear.  So, as they were listening to HIM, JESUS went on to tell them a parable.  HE said, 'A man of noble birth went to a distant place to have himself appointed king of his own people, after which he would return.  Before he left, he summoned ten of his servants and gave them ten pounds.  He said: 'Put this money to work until I get back.'  But his compatriots who disliked him sent a delegation after him with this message:  'We do not want this man to be our king.'

 He returned, however, appointed as king.  At once he sent for the servants to whom he had given the money, to find out what profit each had made.  The first came in and reported:  'Sir, your pound has earned ten more.'

The master replied:  'Well done, my good servant.  Since you have proved yourself capable in a small matter, I can trust you to take charge of ten cities.'  The second reported:  'Sir, your pound earned five more pounds.'  The master replied:  'Right, take charge of five cities.'

The third came in and said:  'Sir, here is your money which I hid for safekeeping.  I was afraid of you for you are an exacting person; you take up what you did not lay down and reap what you did not sow.' 

The master replied:  'You worthless servant, I will judge you by your own words.  So you knew I was an exacting person, taking up what I did not lay down and reaping what I did not sow!  Why, then, did you not put my money on loan so that when I got back I could collected it with interest?'

Then the master said to those standing by:  'Take from him that pound, and give it to the one with ten pounds.'  They objected:  'But, sir, he already has ten!' 

I tell you:  everyone who has will be given more; but from those who have nothing, even what they have will be taken away.  As for my enemies who did not want me to be king, bring them in and execute them right here in my presence'." - Luke 19:11-27  

(Galileans go to Jerusalem to celebrate the Passover and JESUS goes with them.  HE knows that death awaits HIM:  they, nonetheless, are convinced that HE will be proclaimed king and liberator of Israel. 

In HIS parable, JESUS invites them to hold onto another hope.  HE will rule on his return from a far away land [His own death] at the end of history.  Meanwhile, HIS people are in charge of riches, which HE has given them and which they must multiply.  They should not wait in idleness for HIS return, since HIS enemies will take advantage of HIS absence to struggle against HIS influence.  JESUS' servants will participate in HIS triumph to the degree that they have worked.

The parable insists on GOD's justice:  everyone receives according to his merit.  Heavenly happiness is not something that can be distributed equally.  Everyone will know GOD and will share HIS riches to the degree that one has been able to love throughout life.  Every step we take by way of obedience, sacrifice and humility, develops our capacity to receive GOD and to be transformed by HIM.) 

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The Power Of JESUS

"JESUS entered Jericho and was passing through it.  A man named Zaccheus lived there.  He was a tax collector and a wealthy man.  He wanted to see what JESUS was like, but he was a short man and could not see him because of the crowd.  So, he ran ahead and climbed up a sycamore tree.  From there he would be able to see JESUS, who was going to pass that way.  When JESUS came to the place, HE looked up and said to him, 'Zaccheus, come down quickly, for I must stay at your house today.  So, Zaccheus climbed down and received HIM joyfully.

All the people who saw it began to grumble, and said, 'HE has gone as a guest to the house of a sinner.'  But Zaccheus spoke to JESUS, 'Half of what I own, LORD, I will give to the poor, and if I have cheated anyone, I will pay him back four times as much.'  Looking at him, JESUS said, 'Salvation has come to this house today, for he is also a true son of Abraham.  The Son of Man has come to seek and to save the lost.'" - Luke 19:1-10 

  

(Everyone in Jericho was pointing a finger at Zaccheus: how could a man involved in dirty deals, [like he was] be converted?  What punishment would GOD send to him?  Instead of punishing him, GOD comes to his home.

JESUS shows that HE is guided by the Spirit when HE spots Zaccheus among so many people, and when HE understands at that very moment, that on that day HE has come to Jericho above all, to save a rich man.

Zaccheus knows that he is the object of envy and hatred.  He is not all bad: although his hands are dirty, he has not lost the sense of what is good, and he admires the prophet JESUS secretly.  GOD is able to save him because of his good desires.  The favor JESUS does to him compels him to manifest the human and good qualities hidden in him.

It is said that he received JESUS joyfully: a joy that shows the transformation that has taken place in him.  After that, he will have no trouble in rectifying his evil deeds.  The he will share and reestablish justice.

The people are indignant, and in that they imitate the Pharisees; they believe that JESUS should share their prejudice and even their resentment. JESUS is not a demagogue; the crowd's lack of understanding does not matter to HIM any more than that of the Pharisees.  Once again, JESUS shows HIS power, HE destroys evil by saving the sinner.)   

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The Blind Man Of Jericho

"When JESUS drew near to Jericho, a blind man was sitting by the road begging.  As he heard the crowd passing by, he inquired what was happening and they told him that JESUS of Nazareth was going by.  Then he cried out, 'JESUS, Son of David, have mercy on me!  The people in front of him scolded him.  'Be quiet!' they said, but he cried out all the more, 'JESUS, Son of David, have mercy on me!'

JESUS stopped and ordered the blind man to be brought to him; and when he came near, JESUS asked him, 'What do you want ME to do for you?'  And the man said, 'LORD, that I may see!'  JESUS said, 'Receive your sight, your faith has saved you.'  At once the blind man was able to see and he followed JESUS, giving praise to GOD.  And all the people who were there also praised GOD." - Luke 18:35-43  

(GOD is the one who moves us to ask something of HIM.  The blind man understands that if he lets this opportunity go by, there will not be another chance, which is why he shouts all the more while the rest try to silence him.

Son of David! was a way of designating the Messiah.)

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Signs Before The Destruction Of Jerusalem

"While some people were talking about the temple, remarking that it was adorned with fine stonework and rich gifts, JESUS said to them, 'The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.  And they asked HIM, 'Master, when will this be, and what will be the sign that this is about to take place?'

JESUS said, 'Take care not to be deceived, for many will come in MY name, saying, 'I am he; the time is near at hand!'  Do not follow them.  When you hear of wars and troubled times, don't be frightened; for all these things must happen first, even though the end is not so soon.' 

And JESUS said, 'Nations will fight each other and kingdom will oppose kingdom.  There will be great earthquakes, famines and plagues; in many places strange and terrifying signs from heaven will be seen.  Before all these things happen, people will lay their hands on you and persecute you; you will be delivered to the synagogues and put in prison, and for MY sake you will be brought before kings and governors.  This will be your opportunity to bear witness.

So, keep this in mind: do not worry in advance about what to say, for I will give you words and wisdom that none of your opponents will be able to withstand or contradict.

You will be betrayed even by parents and brothers, by relatives and friends, and some of you will be put to death.  But even though, because of MY name, you will be hated by everyone, not a hair of your head will perish.  By your patient endurance you will save your souls. - Luke 21:5-19 

(In this discourse the Gospel uses the style of apocalyptic books.  In this kind of literature signs announced great events.  Hence the question of those closest to JESUS: "What will be the sign of YOUR coming at the end of time?")

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Pray And Never Lose Heart

"JESUS told them a parable to show them that they should pray continually and not lose heart.  HE said, 'In a certain town there was a judge who neither feared GOD nor people.  In the same town was a widow who kept coming to him, saying:  'Defend my rights against my opponent.  For a time he refused, but finally he thought:  'Even though I neither fear GOD nor care about people, this widow bothers me so much I will see that she gets justice; then she will stop coming and wearing me out.' 

And JESUS explained, 'Listen to what the evil judge says.  Will GOD not do justice for HIS chosen ones who cry to HIM day and night even if HE delays in answering them?  I tell you, HE will speedily do them justice.  Yet, when the Son of Man comes, will HE find faith on earth?" - Luke 18:1-8  

(If there is a just GOD, why does HE not do justice?  JESUS answers:  Do you desire and ask for the justice of GOD with enough faith?  HE will undoubtedly do justice, but you will have to wait.

 

A judge who neither feared GOD nor people:  many people upon seeing what is unjust and absurd in life, view GOD this way.  If we pray with perseverance, we will gradually discover that things are not as absurd as they seem, and we will come to recognize the face of the GOD who loves us in what happens.

 

Who cry to HIM day and night.  JESUS, who so insists on our responsibility to the world, is the one who also urges us to call on GOD day and night.  Why are people so readily divided [or why do we divide them] into prayers and doers?

 

Will HE find faith on earth?  JESUS confirms an opinion already found among the Jews of HIS days.  In the last days before Judgment, the power of evil will be so great that in many loves will grow cold [Matthew 24:12].

 

In fact, with the first coming of JESUS, the Old Testament ended in seeming failure; few had believed in HIM and, later, most were influenced by the confusion, the false saviors and the violence which precipitated the fall of the nation forty years after the death of JESUS.)

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Against Those Who Worship Images

"The natural helplessness of humans is seen in their ignorance of GOD.  The experience of good things did not lead them to the knowledge of HIM who IS.  They were interested in HIS works, but they did not recognize the author of them.

Fire, wind, air, the sphere of the stars, rushing water and the lights in the sky were held as the rulers of the world.

If, charmed by such beauty, they took them for gods, let them know how far superior is their sovereign.  And if they were impressed by their power and activity, let them understand from this how much mightier is HE who formed them.  For the grandeur and beauty of creatures lead us to ponder on their Author, greater and more magnificent.

No doubt these people are not to be blamed severely, for possibly they strayed though they searched for GOD and desired to find HIM.  They pondered over the created things that surrounded them and were captivated by the sight of such beauty.

Even so they are not to be excused, for if they were able to explore the world, why did they not discover first the world's Sovereign?" - Wisdom 13:1-9

 

(Materialists ignore GOD.  The proud believe they can achieve everything on their own.  They use things as their own, without giving them a deeper meaning and without seeing them as gifts from GOD.

Simple and humble people see the hand of GOD in everything.  The water, the wind, the mountains remind them of the Perfect Being who created them; even more do the riches they discover in their loved ones.  Human intelligence is meant to discover GOD who fills everything and is the end of everything.  Paul will say something very similar in Romans 1:19.)

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The Coming Of The Kingdom Of GOD

"The Pharisees asked JESUS when the kingdom of GOD was to come.  HE answered, 'The kingdom of GOD is not like something you can observe, and say of it, 'Look, here it is!' or 'See, there it is!' for the kingdom of GOD is within you.'

And JESUS said to HIS disciples, 'The time is at hand, when you will long to see one of the glorious days of the Son of Man, but you will not see it.  Then people will tell you, 'Look there!  Look here!'  Do not go with them, do not follow them.  As lightning flashes from one end of the sky to the other, so will it be with the Son of Man; but first HE must suffer many things and be rejected by this generation.'" - Luke 17:20-25 

(When will the kingdom of GOD come?  It does not come as a revolution or the change of the seasons each year: it is at work in people who have received the Good News.  Those who believe already enjoy the kingdom.

Then come the words of JESUS concerning the end of Jerusalem and HIS second coming [Mark 13:14].  We should not speak about the end of the world in every time of anxiety.  JESUS gives us two comparisons: the lightning which is seen everywhere and the vultures [verse 37] which gather without fail wherever there is a corpse.  In the same way, everyone, without fail, will be aware of CHRIST's return.)

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The Ten Lepers

"On the way to Jerusalem, JESUS passed through Samaria and Galilee and as HE entered a village, ten lepers came to meet HIM.  Keeping their distance, they called to HIM, 'JESUS, Master, have pity on us!'  JESUS said to them, 'Go, and show yourselves to the priests.'  Then, as they went on their way, they found they were cured.  One of them, as soon as he saw that he was cleansed, turned back, praising GOD in a loud voice; and throwing himself on his face before JESUS, he gave HIM thanks.  This man was a Samaritan.

Then JESUS asked him, 'Were not all ten healed?'  Where are the other nine?  Did none of them decide to return and give praise to GOD, but this foreigner?'  And JESUS said to him, 'Stand up and go your way; your faith has saved you.'" - Luke 17:11-19 

(The ten lepers were cured but only one of them was told: Your faith has saved you.  He was the one who responded straight from the heart.  While the others were concerned about fulfilling the legal requirements, he only thought about giving thanks to GOD right where the grace of GOD found him: such is the faith which saves and transforms us.

Among the many people asking GOD for healing and favors, how many will really come to love GOD?)

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Praise And Fear Of GOD

  "When the poor cry out, YAHWEH hears

and saves them from distress.

YAHWEH's angel encamps and patrols,

to keep safe those who fear HIM.

Revere YAHWEH, all you, HIS saints,

for those who fear HIM do not live in want.

The mighty may be hungry and in need;

but those who seek YAHWEH lack nothing.

Come, listen to me, my children;

I will show you how to fear YAHWEH.

If you desire long life;

if you want to enjoy prosperity,"

- Psalm 34:7-8. 10-11. 12-13

(One may be discouraged by one's failure in past trials, weakness in those of the present, and uncertainty of one's resistance in the future.  Our own weapons are always rusting and loose in our hands.  The bright and effective sword is in the hand of GOD alone.  There will be no ultimate defeat, not a bone broken for those who are one with the Lamb of our Passover on the Cross.

Let our experience be that of the poor and the humble.  GOD is near to those who have no other support but HIM.  When there will be no assurance, GOD will be obliged, to take charge of those to whom HE owes fidelity.)

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Seek Life; Know GOD

"Love justice, you who rule over the world!  Think rightly of GOD, seek HIM with simplicity of heart, for HE reveals HIMSELF to those who do not challenge HIM and is found by those who do not distrust HIM.

Crooked thinking distances you from GOD; and HIS Omnipotence, put to the test, confounds the foolish.

Wisdom does not enter the wicked nor remain in a body that is enslaved to sin.  The Holy Spirit who instructs us shuns deceit; it keeps aloof from foolishness and is ill at ease when injustice is done.

Wisdom is a spirit, a friend to man, and will not leave the blasphemous unpunished, because GOD knows his innermost feelings, truly sees his thoughts and hears what he says.

For GOD's spirit has filled the whole world; and HE who holds together all things, knows each word that is spoken." - Wisdom 1:1-7

(GOD is more present to us than we are to ourselves.  We need not look very far for authentic wisdom: it appears as spirit coming from GOD that becomes present to us interiorly but is only revealed to the just.

How can we express the nearness of the in-accessible and holy GOD?  Here the author speaks of Providence, Wisdom, Justice, the Spirit of GOD.  He speaks of them as if they were persons sent by GOD to look after us.  In fact, it is a way of presenting GOD HIMSELF who, though HE preserves HIS mystery, is close to people and to events.)

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Do You Not Know That You Are GOD's Temple?

"Do you not know that you are GOD's temple, and that GOD's Spirit abides within you?  If anyone destroys the temple of GOD, GOD will destroy him.  GOD's temple is holy, and you are this temple." - 1 Corinthians 3:16-17  

(CHRIST is the New Temple that takes the place of the temple of the Jews [John 2:19 and Mark 15:38].  The Temple of GOD is CHRIST because in HIM abides all the divine Mystery.  The Temple of GOD is likewise the Church because in her the Holy Spirit is working.  The Temple of GOD is also each home and each believer [see 6:19] because the Spirit lives in each one of them.)

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Praise Of GOD's Grandeur

 "I will praise YOU, day after day; and exalt YOUR name forever.

Great is YAHWEH, most worthy of praise; and HIS deeds are beyond measure.

Parents commend your works to their children and tell them your feats.

They proclaim the splendor of YOUR majesty and recall YOUR wondrous works.

All YOUR works will give YOU thanks; all YOUR saints, O YAHWEH, will praise YOU.

They will tell of the glory of YOUR kingdom; and speak of YOUR power, that all may know of YOUR mighty deeds, YOUR reign, and its glorious splendor."

- Psalm 145:2-3. 4-5. 10-11

(When we reflect on what GOD has done for us, we remember that this is what GOD has always done; our lives are borne along on the unending stream of divine love.  To the eternal GOD, eternal praise be given.

The psalmist is all praise for GOD as indeed, we too, should be.  He extols GOD's love and mercy and even how HE saves those who cry for HIS help.  

Therefore, all we have to do is ask believing that HE will grant it to us, and we will receive all that we ask for.)

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The Crafty Steward

"At another time JESUS told HIS disciples, 'There was a rich man whose steward was reported to him for fraudulent service.  He summoned the steward and asked him:  'What is this I hear about you?  I want you to render an account of your service for it is about to be terminated.' 

The steward thought to himself:  'What am I to do now?  My master will surely dismiss me.  I am not strong enough to do hard work, and I am ashamed to beg.  I know what I will do:  I must make sure that when I am dismissed, there will be some people to welcome me into their house.'

So, he called his master's debtors one by one.  He asked the first who came:  'How much do you owe my master?  The reply was:  A hundred jars of oil.  The steward said:  Here is your bill.  Sit down quickly and write there fifty.  To the second he put the same question:  How much do you owe?  The answer was:  A hundred measures of wheat.  Then he said:  Take your bill and write eighty.

The master commended the dishonest steward for his astuteness.  For the people of this world are more astute in dealing with their own kind than are the people of light." - Luke 16:1-8 

(JESUS is not concerned about condemning the improper actions of the administrator but rather points out his cleverness in providing for his future:  this man was able to discover in time that friends last longer than money.  In the same way, in promoting a new way of living, the people of light must strip money of its halo as Supreme Good.  It seems that putting money in a safe place is the best way to assure our existence and our future.  On the contrary, JESUS tells us to use it and to exchange it without hesitation for something much more valuable such as bonds of mutual appreciation.

 

We are not owners, but administrators of our wealth and we must administer it for the good of all.  Money is not a bad thing as long as we use it as a means to facilitate exchanges.  JESUS, however, calls it "unjust" [we use the word filthy] because money is not a true good [it is not money that makes as just before GOD]; and because it is impossible to accumulate money without failing in trust in the FATHER and without hurting our neighbors.

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The Lost Sheep

"Meanwhile tax collectors and sinners were seeking the company of JESUS, all of them eager to hear what HE had to say.  But the Pharisees and the teachers of the law frowned at this, muttering, 'This man welcomes sinners and eats with them.'  So, JESUS told them this parable:

'Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it?  And finding it, will he not joyfully carry it home on his shoulders?  Then he will call his friends and neighbors together, and say, 'Celebrate with me, for I have found my lost sheep!'  I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.

What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin?  And finding it, she will call her friends and neighbors, and say, 'Celebrate with me, for I have found the silver coin I lost!'  I tell you, in the same way, there is rejoicing among the angels of GOD over one repentant sinner.'" - Luke 15:1-10  

(Why do the Pharisees complain?  Because they are scrupulously concerned about ritual purity.  In this perspective--present in the Old Testament--in a relationship between two people, the one who is unclean will contaminate the other.  Since "sinners" by definition never think of purifying themselves of the hundred and one impurities of daily life, JESUS could then be considered a teacher ready to become impure at any moment.  So it is that JESUS will speak of GOD's mercy that has not swept away sinners from HIS presence.

Then again, is not there something more human in the indignation of "good" people: let everyone see the difference between the rest and us!  Once more JESUS battles against the old idea of merits that have been gained and therefore worthy of GOD's reward.

Happy the one sheep JESUS went after, leaving the ninety-nine!  Poor righteous ones who do not need GOD's forgiveness!

In large cities today, the church seems to be left with only one sheep.  Why does she not get out, namely, let go of her income, privileges or devotions of a commercial style, to go out looking for the ninety-nine who got lost?  To leave the comfortable circle of believers who have no problems, to look beyond our renewed rituals, and to be ready to be criticized just as JESUS was criticized, is the challenge today.

Who lights the lamp, sweeps the house and searches except GOD HIMSELF?  Out of respect for GOD, the Jews of JESUS' time preferred not to name HIM, and they used expressions such as the angels or heaven.) 

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The Cost Of Following JESUS

"One day, when large crowds were walking along with JESUS, HE turned and said to them, 'If you come to ME, unwilling to sacrifice your love for your father and mother, your spouse and children, your brothers and sisters, and indeed yourself, you cannot be MY disciple.  Whoever does not follow ME, carrying his own cross, cannot be MY disciple.

Do you build a house without first sitting down to count the cost, to see whether you have enough to complete it?  Otherwise, if you, have laid the foundation and are not able to finish it, everyone will make fun of you: 'This fellow began to build and was not able to finish.'

And when a king wages war against another king, does he go to fight without first sitting down to consider whether his ten thousand can stand against the twenty thousand of his opponents?  And if not, while the other is still a long way off, he sends messengers for peace talks.  In the same way, none of you may become MY disciple, if he doesn't give up everything he has.'" - Luke 14:25-33  

(JESUS thinks about people who, after becoming enthusiastic about HIM and giving up their personal ambitions to dedicate themselves to the work of the Gospel, turn back to seek what ordinary people see as a more "normal" and secure life.  JESUS needs disciples who commit themselves once and for all.

Why this comparison with the king going to war?  Because the person who frees himself for the service of the Gospel is, in fact, a king to whom GOD will give greater rewards than anyone else would give [see Mark 10:30].  He must also know that the fight is against the "owner" of this world, the devil, who will stop him with a thousand unexpected tests and traps.  Had he not totally surrendered, the disciple would surely fail and be worse off than if he had not even begun.

If he doesn't give up everything he has.  JESUS asks some people to give up their loved ones and their family problems.  To all HE shows that we shall never be free to answer GOD's call, if we do not want to rethink our family links, our use of time and all that we sacrifice in order to live "like everyone else." 

Unwilling to sacrifice for your father and mother, your spouse and children...  This is found in Matthew 10:37. Luke adds: your wife.)

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Song Of Serenity

 O YAHWEH, my heart is not proud

nor do I have arrogant eyes.

I am not engrossed in ambitious matters,

nor in things too great for me.

I have quieted and stilled my soul,

like a weaned child, on its mother's lap;

like a contented child is my soul.

Hope in YAHWEH, O Israel,

now and forever.

- Psalm 131:1. 2. 3 

(A perfect expression of the childlike trust and peace which should be the attitude of the children of GOD!  But, not one that is achieved without effort--'I have quieted and stilled my soul'.

The prayer of Charles de Foucauld, "FATHER, I place myself in YOUR hands," is a beautiful paraphrase of this psalm.)

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When You Give A Feast, Invite Instead The Poor, The Crippled, The Lame And The Blind.

"JESUS, also addressed the man who had invited HIM, and said, 'When you give a lunch or a dinner, don't invite your friends, or your brothers and relatives. or your wealthy neighbors.  For surely, they will also invite you in return, and you will be repaid.  When you give a feast, invite instead the poor, the crippled, the lame and the blind.  Fortunate are you then, because they cannot repay you.  You will be repaid at the resurrection of the upright.'" - Luke 14:12-14  

(Every one of us seeks to be near those who are above us, since we think we benefit more from being connected with those who are superior to with those who are inferior.

JESUS' warning points to one of the main causes of injustice.  We all share in the guilt when we decide with whom it is more beneficial to be associated; consequently, everyone tries to climb higher, always leaving the weakest in the most isolated and helpless position.

It would be a strange sight to see public officials pay more attention to the poorly dressed, or to see the poorest areas supplied with water and power before the residential districts, or to see doctors go to the rural areas to practice.)

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The Souls Of The Just Are In The Hands Of GOD

"The souls of the just are in the hands of GOD and no torment shall touch them.

In the eyes of the unwise they appear to be dead.  Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace.

Though seemingly they have been punished, immortality was the soul of their hope.  After slight affliction will come great blessings, for GOD has tried them and found them worthy to be with HIM; after testing them as gold in the furnace, HE has accepted them as a holocaust.

At the time of HIS coming they will shine like sparks that run in the stubble.  They will govern nations and rule over peoples, and the LORD will be their king forever.

Those who trust in HIM will penetrate the truth, those who are faithful will live with HIM in love, for HIS grace and mercy are for HIS chosen ones." - Wisdom 3:1-9  

(The souls of the just are in the hands of GOD.  This is the great revelation in this book.  In the previous books of the Scriptures, the soul only means the breath of a person, that is to say, the life in him which disappears at death.  Now, the soul means the person who does not die when the body does.

Their going is held as a disaster.  Whether the just die in the hands of violent people, or naturally die as we all do, the end of their lives seems to contradict GOD's goodness.  It is a scandal that death can overcome the just.  [We know that the just are those who fulfill the hopes that GOD placed in them.]  It is only the body which dies.  They are alive before GOD as JESUS will also state [Luke 20:38].

But they are in peace.  They will forever enjoy what they hoped for here on earth.  That is to say, we only see one side of death: we shall never know how everyone experienced his departure, even less how he awakened in GOD's world.

At the time of judgment, we will see that the just are the only ones who have been truly alive.  The death of the friends of GOD brings peace to those who were at their side.  Through their death the martyrs bring the triumph of the cause for which they lived.)  

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The Beatitudes

"Coming down the hill with them, JESUS stood in an open plain.  Many of HIS disciples were there and a large crowd of people who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon.

Then, looking at HIS disciples, JESUS said,

'Fortunate are you who are poor, for the kingdom of GOD is yours.

Fortunate are you who are hungry now, for you will be filled.

Fortunate are you who weep now, for you will laugh.

Fortunate are you when people hate you, when they reject you and insult you and number you among criminals, because of the Son of Man.  Rejoice in that day and leap for joy, for a great reward is kept for you in heaven.  Remember, that is how the ancestors of the people treated the prophets.

But alas for you who have wealth, for you have been comforted now.

Alas for you who are full, for you will go hungry.

Alas for you, who laugh now, for you will mourn and weep.

Alas for you when people speak well of you, for that is how the ancestors of the people treated the false prophets.'" - Luke 6:17. 20-26 

(Matthew adapts them for the members of the church of his time.  Luke, on the other hand, puts the beatitudes here just as JESUS proclaimed them to the people of Galilee.  In the words of JESUS, the beatitudes were a call and a hope addressed to the forgotten of the world, beginning with the poor among HIS people, heirs of GOD's promise to the prophets.

In contrast with these beatitudes, Luke presents lamentations recalling those of Isaiah [65:13-14].  They are lamentations as used for the dead, not maledictions.  For the rich forget GOD and become impermeable to grace.  These lamentations are a sign of the love of GOD for the rich, as are the beatitudes for the poor, for HE loves them all, but in a different way.  To the first HE affirms that HE will destroy the structures of injustice, and to the others HE gives a warning: richness brings death.)

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