The Lazarus Of Today

 "Once there was a rich man who dressed in purple and fine linen and feasted every day.  At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man's table.  Even dogs used to come and lick his sores.  It happened that the poor man died, and angels carried him to take his place with Abraham.  The rich man also died, and was buried.  From the netherworld where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest.

He called out, 'Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire!'

Abraham replied, 'My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune.  Now he is in comfort, and you are in agony.  But that is not all.  Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.'

The rich man implored once more, 'Then I beg you, Father Abraham, send Lazarus to my father's house, where my five brothers live.  Let him warn them, so that they may not end up in this place of torment.'  Abraham replied, 'They have Moses and the prophets.  Let them listen to them.'  But the rich man said, 'No, Father Abraham; but if someone from the dead goes to them, they will repent.'

Abraham said, 'If they will not listen to Moses and the prophets, they will not be convinced, even if someone rises from the dead.'" -  Luke 16:19-31 

(The parable deals with the worldwide gap between the rich and the inhumanly poor.  There is a deadly law of money which makes the rich live separately: housing, transportation, recreation, medical care.  The wall the rich man willingly built in this life becomes, after his death, an abyss that no one will be able to bridge.  The one who accepts this separation will find himself on the other side forever.

The Lazarus of today are legion and are already at our door; they are known as third or fourth world.  On a world scale it is the more advanced countries and the privileged minorities that have taken possession of the table to which all were invited: the real power, and the culture imposed by the media.  The national industries and sources of employment have been destroyed by a free exchange unimpeded by any social or moral restraint.  Hundreds of millions of "Lazarus" people are marginalized and rejected until they die in misery, or through violence arising from a dehumanized life.

The Gospel, in its desire to save the rich as well as the poor, asks us to work with a view to removing the abyss that separates them.  The time for breaking down the barrier is in this life.)

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