Matthias Elected

"It was during this time that Peter stood up in the midst of the community - about one hundred and twenty in all - and he said, 'Brothers, it was necessary that the Scriptures referring to Judas be fulfilled.  The Holy Spirit had spoken through David about the one who would lead the crowd coming to arrest JESUS.  He was one of our number and had been called to share our common ministry.

In the Book of Psalms, it is written: Let his house become deserted and may no one live in it.  But it is also written: May another take his office.  Therefore, we must choose someone from among those who were with us during all the time that the LORD JESUS moved about with us, beginning with John's baptism until the day when JESUS was taken away from us.  One of these has to become, with us, a witness to HIS resurrection.'

Then they proposed two: Joseph, called Barsabbas, also known as Justus, and Matthias.  They prayed: 'YOU know, LORD, what is in the hearts of all.  Show us, therefore, which of the two YOU have chosen to replace Judas in this apostolic ministry which he deserted to go to the place he deserved.'

Then they drew lots between the two and the choice fell on Matthias who was added to the eleven apostles. - Acts 1:15-17. 20-26   

(Peter is acting here as head of the primitive Church.  The death of Judas has left a vacancy in the "college of apostles" whose twelve members bring to mind the twelve sons of Jacob.  Just as the Israel of old never accepted being deprived of one or many of its tribes, so too, Peter, will not permit the group of the Twelve to have one of its members amputated.

Peter will find a way to allow GOD to make known HIS choice.  We may be surprised today that such an important decision could have been made by casting lots.  Is this not a sort of washing one's hands of the decision-making process?  We must not forget that this episode is happening in a community whose religious culture welcomes signs from GOD.  They know the qualities they would want to see in the candidates and two are eligible.  Now the question is which one to choose?  They pray to GOD to make HIS decision known and promise to accept the outcome.  This election process, not excluding those used by the cardinals in conclave, where the real challenges to the Church have often been compromised by the dishonest voting of interested parties?

It is good to focus in this passage on the conditions which Peter laid down: To have followed JESUS from John's baptism until the day when HE was taken from us.  The Good News begins with the preaching of John and culminates with the ascension [Acts 13:14-31].  In this way Mark's is the typical gospel, Matthew and Luke have both added an introduction, the infancy narratives, while John makes use of a prologue to act as a kind of preface.  For each of the evangelists, it is the resurrection accounts that dominate their gospels and give them meaning.

Like on so many occasions in the Old Testament [Jacob, Samuel, David...] GOD again chooses the second and possibly even the simpler person: let us examine the "calling card" of the first: Joseph named Barsabbas, also known as Justus, while it is Matthias, without any other name or nickname, who is chosen by GOD.)

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JESUS Claims To Be The Son Of GOD

"The time came for the feast of the Dedication.  It was winter, and JESUS walked back and forth in the portico of Solomon.  The Jews then gathered around HIM and said to HIM, 'How long will YOU keep us in doubt?  If YOU are the Messiah, tell us plainly.'  JESUS answered, 'I have already told you, but you do not believe.  The works I do in MY FATHER's name proclaim who I AM, but you don't believe because, as I said, you are not MY sheep.

MY sheep hear MY voice and I know them; they follow ME and I give them eternal life.  They shall never perish, and no one will ever steal them from ME.  What MY FATHER has given ME, is greater than all things else.  To snatch it out of the FATHER's hand, no one is able!  I and the FATHER are One.'" - John 10:22-30 

(When Scripture speaks of the Shepherd, it usually refers to GOD HIMSELF, the only king of Israel, but sometimes means the King-Messiah sent by GOD.  JESUS spoke of only one shepherd.  Though distinct from the FATHER, HE is one with HIM.

In the Scriptures angels are sometimes called sons of GOD, and JESUS remarks that the rulers are called gods.  Because of this, JESUS did not like to be proclaimed Son of GOD.  HE speaks forcefully in saying: the FATHER is in ME, and I in the FATHER:  equal to equal.  At the same time that HE stresses HIS divine power [vv. 15, 18, 29, 38], HE also affirms HIS total dependence on the FATHER.  In this we recognize GOD the Son.)

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Peter Justifies His Conduct

"News came to the apostles and the brothers and sisters in Judea that even foreigners had received the Word of GOD.  So, when Peter went up to Jerusalem, these Jewish believers began to argue with him, 'You went to the home of uncircumcised people and ate with them!'

So Peter began to give them the facts as they had happened, 'I was at prayer in the city of Joppa when, in a trance, I saw a vision.  Something like a large sheet came down from the sky and drew near to me, landing on the ground by its four corners.  As I stared at it, I saw four-legged creatures of the earth, wild beasts and reptiles, and birds of the sky.  Then I heard a voice saying to me: 'Get up, Peter, kill and eat!'  I replied, 'Certainly not, LORD!  No common or unclean creature has ever entered my mouth.'  A second time the voice from the heavens spoke, 'What GOD has made clean, you must not call unclean.'  This happened three times, and then it was all drawn up into the sky.  At that moment three men, who had been sent to me from Caesarea, arrived at the house where we were staying.  The Spirit instructed me to go with them without hesitation; so these six brothers came along with me and we entered into the man's house.  He told us how he had seen an angel standing in his house and telling him: Send someone to Joppa and fetch Simon, also known as Peter.  He will bring you a message by which you and all your household will be saved.'

I had begun to address them when suddenly the Holy Spirit came upon them, just as IT had come upon us at the beginning.  Then I remembered what the LORD had said: 'John baptized with water, but you shall be baptized with the Holy Spirit.  If, then, GOD had given them the same gift that HE had given us when we believed in the LORD JESUS CHRIST, who was I to resist GOD?'

When they heard this they set their minds at rest and praised GOD saying, 'Then GOD has granted life-giving repentance to the pagan nations as well'." - Acts 11:1-18  

(That Peter went to baptize a non-Jew seems to us the most normal thing.  Let us not forget that the Christians of Jerusalem remained Jews, with their education, their prejudices and their sensibility.  They did not see how a person could be part of JESUS' family without first belonging to the people of GOD who, for them, identified itself with the Jewish nation.  Could someone become their brother without first being circumcised?  The warning they gave Peter is the first witness of the constant pressure that Christians have always brought to bear on their priests and bishops throughout history.  Every time that someone would like to open our Church to people of another culture, a powerful group will only be willing to accept those who consent to lose their own identity and be Christians in the way we ourselves are.  These believers in Jerusalem are not acting in bad faith and they accept Peter's explanations.  Like him, what courage the leaders of the Church will need to respond to the calls of the Holy Spirit when faced with the prejudices of a group!)

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"'You Are Bought With A Great Price,' Writes St. Paul; 'Not With Gold Or Silver,' Peter Says, 'But With The Precious Blood Of CHRIST.'"

"All you lands, acclaim YAHWEH!

Serve YAHWEH with gladness; come before HIM with joyful songs.

Know that YAHWEH is GOD; HE created us, and

we are HIS people, the sheep of HIS fold.

For YAHWEH is good; HIS love lasts forever;

and HIS faithfulness, through all generations."

- Psalm 100:1-2. 3. 5

(The psalm bids us rejoice in GOD, because we are utterly HIS.  From the psalmist, the glad reflection provokes an outburst of gratitude.  From those who know the Cross it should bring about a cry of wonder that GOD should have brought, what was already HIS own--that we should belong to HIM doubly.  'You are bought with a great price,' writes St. Paul; 'not with gold or silver,' Peter says, 'but with the precious blood of CHRIST' [1 Corinthians 6:20; 1 Peter 1:18].  This psalm was born again on Calvary.  We must remember that as we sing it!)

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Will You Also Go Away?

"After hearing this, many of JESUS' followers said, 'This language is very hard!  Who can accept it?'

JESUS was aware that HIS disciples were murmuring about this, and so HE said to them, 'Does this offend you?  Then how will you react when you see the Son of Man ascending to where HE was before?  It is the spirit that gives life, not the flesh.  The words that I have spoken to you are spirit and they are life.  But among you there are some who do not believe.'

From the beginning, JESUS knew who would betray HIM.  So, HE added, 'As I have told you, no one can come to ME unless it is granted by the FATHER.'

After this many disciples withdrew and no longer followed HIM.  JESUS asked the Twelve, 'Will you also go away?'  Peter answered HIM, 'LORD, to whom shall we go?  YOU have the words of eternal life.  We now believe and know that YOU are the Holy One of GOD.'" - John 6:60-69  

(This language is very hard.  How could JESUS' listeners believe that HE, the "Son of Joseph,"  had come from GOD?  And today how can we believe that we need the Eucharist?  JESUS tells us why HE came: The Son of GOD came down to us, so that later HE would ascend to where HE was before.  HE came from GOD to communicate to us the very life of GOD and then to bring us to the bosom of GOD [John 14:12].

The truth is that by CHRIST's resurrection, our world has already started its renewal.  For when the Son of Man entered the glory of HIS FATHER, HE carried on HIS shoulders the whole of creation that HE wanted to renew and consecrate.  Clothed in our humanity, the Son of GOD has ascended to where HE was before: the first of our race has achieved full union with GOD.

Although, to all appearances, life goes on as before, we believe that the renewed world has been activated.  The Spirit is at work within gigantic disturbances that continually agitate and shake the whole of humanity.  CHRIST is invincibly consecrating this world.  HE enables humanity to arrive at maturity by means of innumerable crises and deaths that prepare for a resurrection.

JESUS' listeners could not understand the mystery of the Son of GOD and HIS humiliations.  JESUS wanted to dispossess HIMSELF of HIS divine glory by becoming human and dying like a slave [see John 1:14 and Philippians 2:6], so that later the FATHER would enable HIM to ascend to where HE came from.  It is likewise a test of our faith to believe that GOD continually works among us in our world.  In spite of our unresponsiveness, GOD still loves us; the Church is so unworthy, yet GOD uses it to fulfill HIS plan; history is so destructive, yet it is preparing us for the fulness of the kingdom.

It is the spirit that gives life, not the flesh.  JESUS spoke of giving us HIS flesh, but this should not be understood as a continuation of the Jewish religion, in which the meat of sacrificed animals was eaten.  In Hebrew culture, flesh and blood denote "the world below," where humankind moves and where one has no access to communication with GOD.  The Eucharist is different.  This is the body, or flesh, of the risen CHRIST transformed by the Spirit, which acts in us spiritually and brings us into communion with GOD.

LORD, to whom shall we go?  Many of JESUS' followers left but, in the name of those who remained, Peter pledged his fidelity [see Matthew 16:13].)

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'How Can This Man Give Us HIS Flesh To Eat?'

"The Jews were arguing among themselves, 'How can this man give us HIS flesh to eat?'  So, JESUS replied, 'Truly, I say to you, if you do not eat the flesh of the Son of Man and drink HIS blood, you have no life in you.   The one who eats MY flesh and drinks MY blood lives eternal life, and I will raise him up on the last day.

MY flesh is really food, and MY blood is truly drink.  Those who eat MY flesh and drink MY blood, live in ME, and I in them.  Just as the FATHER, who is life, sent ME, and I have life from the FATHER, so whoever eats ME will have life from ME.  This is the bread from heaven; not like that of your ancestors, who ate and later died.  Those who eat this bread will live forever.'

JESUS spoke in this way in Capernaum when HE taught them in the synagogue." - John 6:52-59  

(JESUS becomes our bread when we eat HIS body in the sacrament of the Eucharist.

How can this man give us flesh to eat?  Thus spoke the Israelites who distrusted GOD in the desert [Numbers 11:4 and 18].  John plays on the same words and gives them a different meaning here: why would a messenger from heaven give flesh to the world, when what we need is something spiritual?  JESUS answers in verse 63: this flesh to eat may sound like food for bodily sustenance, but it is really a sharing in the life of the risen CHRIST transformed by the Spirit.  For that reason, it gives life [verse 63].

Through material means the believer participates in a heavenly reality and enters into communion with the risen CHRIST.  The Church defines sacrament as something material that symbolizes and brings about a spiritual reality.  When we faithfully participate in a sacrament, we encounter the living CHRIST in person renewing our lives.  In the Supper of the LORD, that is, in the Eucharist, we really receive the body and blood of CHRIST, in what appears to be only bread and wine.  The risen CHRIST becomes for us the food of eternal life.

JESUS acts as living bread in us.  When we eat ordinary bread our body digests and assimilates it, but when we eat living bread [the body of CHRIST], this bread actively changes us.  CHRIST transforms us; gives HIS life to us and unites us with HIMSELF: Whoever eats ME will have life in ME.

Flesh and blood.  In Hebrew culture flesh and blood denotes the human being in his mortal condition.  JESUS wants us to make our own HIS entire human being in its humble and mortal condition and communicates to us HIS divinity.)

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Communion--The Sacraments

"'No one can come to ME unless he is drawn by the FATHER who sent ME; and I will raise him up on the last day.  It has been written in the Prophets: They shall all be taught by GOD.  So whoever listens and learns from the FATHER comes to ME.

For no one has seen the FATHER except the One who comes from GOD; HE has seen the FATHER.  Truly, I say to you, whoever believes has eternal life. 

I AM the bread of life.  Though your ancestors ate the manna in the desert, they died.  But here you have the bread from heaven, so that you may eat of it, and not die.

I AM the living bread from heaven; whoever eats of this bread will live forever.  The bread I shall give is MY flesh, and I will give it for the life of the world.'" - John 6:44-51  

(JESUS becomes our bread when we eat HIS body in the sacrament of the Eucharist.) 

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All Those Whom The FATHER Gives ME Will Come To ME

"JESUS said to them, 'I AM the bread of life; whoever comes to ME shall never be hungry, and whoever believes in ME shall never be thirsty.  Nevertheless, as I said, you refuse to believe, even when you have seen.  Yet all those whom the FATHER gives ME will come to ME, and whoever comes to ME, I shall not turn away.  For I have come from heaven, not to do MY own will, but the will of the One who sent ME. 

And the will of HIM who sent ME is that I lose nothing of what HE has given ME, but instead that I raise it up on the last day.  This the will of the FATHER, that whoever sees the Son and believes in HIM shall live eternal life; and I will raise him up on the last day.'" - John 6:35-40   

(All those whom the FATHER gives ME will come to ME.  Not all those who take pride in belonging to the true religion come to CHRIST, but only those whom the FATHER knows.  Though the church embraces many people of all descriptions, only those to whom the FATHER has given this grace will find their way to the controversial and humble CHRIST.  While acknowledging the value of the sacraments and good works, we should not forget what JESUS taught: none of our own efforts can substitute for the grace of being chosen by the FATHER who calls us to know HIS Son in truth.)

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The Bread Of Life; To Believe In The Son Of GOD

"They then said, 'Show us miraculous signs, that we may see and believe YOU.  What sign do YOU perform?  Our ancestors ate manna in the desert; as Scripture says: They were given bread from heaven to eat.'

JESUS then said to them, 'Truly, I say to you, it was not Moses who gave you the bread from heaven.  MY FATHER gives you the true bread from heaven.  The bread GOD gives is the One who comes from heaven and gives life to the world.'  And they said to HIM, 'Give us this bread always.'

JESUS said to them, 'I AM the bread of life; whoever comes to ME shall never be hungry, and whoever believes in ME shall never be thirsty.'" - John 6:30-35  

(Here begins the first part of the discourse: JESUS becomes our bread when we believe in HIM.

In the past, when the Israelites wandered in the desert and lacked everything, GOD gave them a provisional meal, the manna.  They had to give thanks to HIM for HIS gifts.  But if GOD is only our benefactor and we go to HIM seeking favors, we end up concerned only for what GOD gives us; we will hardly thank HIM and later will continue to ask and complain.

This was what happened with the Israelites who, after receiving the manna, rebelled against GOD and died in the desert.  Material things, although they may come from heaven, do not make us better nor do they give us true life.

For this reason, GOD now proposes something new.  The bread that comes down from heaven is not something, but someone, and that is CHRIST.  That true bread communicates eternal life to us, but to receive it, it is necessary to take a step, that is, to believe in CHRIST and to make a personal commitment to HIM.)

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The Story Of Stephen

"Stephen, full of grace and power, did great wonders and miraculous signs among the people.  Some persons then came forward, who belonged to the so-called Synagogue of Freedmen from Cyrene, Alexandria, Cilicia and Asia.  They argued with Stephen, but they could not match the wisdom and the spirit with which he spoke.  As they were unable to face the truth, they bribed some men to say, 'We heard him speak against Moses and against GOD.' 

So, they stirred up the people, the elders and the teachers of the Law; they took him by surprise, seized him and brought him before the Council.  Then they produced false witnesses who said, 'This man never stops speaking against our Holy Place and the Law.  We even heard him say that JESUS the Nazarean will destroy our Holy Place and change the customs which Moses handed down to us.'  And all who sat in the Council fixed their eyes on him, and his face appeared to them like the face of an angel." - Acts 6:8-15 

(Being a Hellenist, Stephen did not share the blind faith of the Jewish people in their Temple and its rituals.  He understood that the Church had to become free from the patterns of the past and move away from the Jews, if they refused to believe.

Stephen's long discourse before the Sanhedrin [the Great Council] is an outstanding summary of the Old Testament.  It emphasizes the increasing initiatives of GOD who calls, gives, promises, corrects and saves.  Confronting this untiring love is the permanent rebellion of Israel who despises GOD and rejects those HE sends.  The prophet Hosea, eight centuries before CHRIST, already expressed the drama of the rejected love of GOD by HIS people [Hosea 11:1-4].  Stephen proclaims it again: this drama reached its culmination when JESUS, the Son-of-GOD-made-man, was nailed to the cross [Acts 2:23; 3:15; 4:10].

Stephen dies as CHRIST did.  He becomes the first martyr [martyr means witness].  He is a witness to CHRIST because he proclaims HIM, but even more so because he does as CHRIST did, he forgives his murderers.

Like Peter, after Pentecost, Stephen still hopes for a conversion of the Jewish people: a minority at least will be converted.  This hope will fade in time with the persecutions raised against the Church.  The murder of Stephen would be the first sign leading the converted Jews to understand that apostolic work must be undertaken beyond the frontiers of the Jewish fortress.

Later, when it becomes clear that the Jewish community has rejected the Gospel, Paul will strive to build among pagan nations a network of communities, a new people of GOD.  Then Paul and the other apostles will search for all those who, in any nation, have been predestined by GOD.  They see the Church as a people of "saints."

However, it again appears that many in the Church are not converted.  As soon as the community grows and organizes itself, all the defects JESUS denounced in the Jewish Synagogue take place among the Christians and in the structures of the Church.)

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The Appearance Of JESUS By The Lake

"After this, JESUS revealed HIMSELF to the disciples by the Lake of Tiberias.  HE appeared to them in this way: Simon Peter, Thomas who was called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee and two other disciples were together; and Simon Peter said to them, 'I'm going fishing.'  They replied, 'We will come with you.'  And they went out and got into the boat, but that night they caught nothing.

When the sun came up, JESUS was standing on the shore, but the disciples did not know that it was JESUS.  JESUS called out, 'Friends, have you anything to eat?'  They answered, 'Nothing.'  Then HE said to them, 'Throw the net on the right side of the boat and you will find something.'  When they had lowered the net, they were not able to pull it in because of the great number of fish.

Then the disciple JESUS loved said to Peter, 'It's the LORD!'  At these words, 'It's the LORD!' Simon Peter put on his clothes, for he was stripped for work, and jumped into the water.  The other disciples came in the boat, dragging the net full of fish; they were not far from land, about a hundred meters.

When they landed, they saw a charcoal fire with fish on it, and some bread.  JESUS said to them, 'Bring some of the fish you've just caught.'  So, Simon Peter climbed into the boat and pulled the net to shore.  It was full of big fish--one hundred and fifty-three--but, in spite of this, the net was not torn.

JESUS said to them, 'Come and have breakfast.'  And not one of the disciples dared to ask HIM, 'Who are YOU?'  for they knew it was the LORD.  JESUS came and took the bread and gave it to them, and HE did the same with the fish.

This was the third time that JESUS revealed HIMSELF to HIS disciples after rising from the dead." - John 21:1-14  

(JESUS appears this time near Lake Tiberias.  This delightful event is filled with divine presence as CHRIST stands on the lonely lake shore in the light of dawn.  The apostles see a stranger but John, the prophet, recognizes CHRIST,

The Apostles pulled in a net full of 153 big fish.  This number had a symbolic value; it expressed plentitude and universality.  Such will be the apostolic work: all nations of the earth will be brought to CHRIST.)

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Resurrection Is A Fact

"Let me remind you, brothers and sisters, of the Good News that I preached to you and which you received and on which you stand firm.  By that Gospel you are saved, provided that you hold to it as I preached it.  Otherwise, you will have believed in vain.

In the first place, I have passed on to you what I myself received: that CHRIST died for our sins, as Scripture says; that HE was buried; that HE was raised on the third day, according to the Scriptures; that HE appeared to Cephas and then to the Twelve.  Afterwards HE appeared to more than five hundred brothers and sisters together; most of them are still alive, although some have already gone to rest.  Then HE appeared to James and after that to all the apostles.  And last of all, HE appeared to the most despicable of them, this is to me." - 1 Corinthians 15:1-8  

(Have we here the response to a last question of the Corinthians?  Many Greeks thought that at death the immortal soul leaves the body and remains alone.  Was it admitted to the paradise of souls?  Did it come to the great reservoir of souls already gone or who were to return, forgetting all the past lived on earth?  Others held [as do a good number of Christians today], that all ends with death: see 1 Thessalonians 5:13.  Paul will therefore remind the Corinthians that faith in the resurrection is at the heart of the Christian message.

I remind you of the gospel.  Here certainly we may speak of Good News, for death as something unknown is and always has been the great burden of human life [Sirach 40:1].

I have passed onto you.  Paul will not recall a tale, or a "myth," these stories full of wisdom that abounded with the Greeks.  They bared an order in the world, a meaning of life, but were only stories.  Today certain people speak of the resurrection in the same way.  They say: "It matters little what took place, the gospels are not directly interested in what happened to JESUS, for them it was important that strange events would give courage to the disciples and the hope of another life."  Paul says precisely the contrary: the resurrection of JESUS is a fact.)

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If Their Project Or Activity Is Of Human Origin, It Will Destroy Itself

"But one of them, a Pharisee named Gamaliel, a teacher of the law highly respected by the people, stood up in the Sanhedrin.  He ordered the men to be taken outside for a few minutes and then he spoke to the assembly.

'Fellow Israelites, consider, well, what you intend to do to these men.  For some time ago, Theudas came forward, claiming to be somebody, and about four hundred men joined him.  But he was killed and all his followers were dispersed or disappeared.  After him, Judas, the Galilean, appeared, at the time of the census and persuaded many people to follow him.  But he, too, perished; and his whole following was scattered.  So, in this present case, I advise you to have nothing to do with these men.  Leave them alone.  If their project or activity is of human origin, it will destroy itself.  If, on the other hand, it is from GOD, you will not be able to destroy it; and you might indeed, find yourselves fighting against GOD.'

The Council let themselves be persuaded.  They called in the apostles and had them whipped; and ordered them not to speak again of JESUS, the Savior.  Then they set them free.

The apostles went out from the Council, rejoicing that they were considered worthy to suffer disgrace for the sake of the Name.  Day after day, both in the temple and in people's homes, they continued to teach, and to proclaim, that JESUS was the Messiah." - Acts 5:34-42  

(Gamaliel was one of the most renowned among the masters of the law.  Here we see the open mind of this old Jewish teacher who knows that GOD's ways are not always the ways of humans.

JESUS had said something similar [Matthew 15:13].  Yet that does not seem evident.  Are we not aware of many false doctrines that last?  If they have lasted for centuries, perhaps it is due to the fact that in spite of the error and the evil they sow, they contain useful or necessary principles for a given time, or for certain human groups.  Perhaps they make very important statements that the Church should proclaim but cannot or does not want to do.  Experience shows that the majority of humans are not ready to embrace the Christian faith: must GOD abandon them because of that?  Can we, who have CHRIST, say with certitude that such and such a one is not "the prophet."  Maybe GOD's will is that HE be the prophet of a certain group and help them in their searching for GOD [Acts 17:27].

Gamaliel was Paul's teacher in Jerusalem for doubtless three or four years, a little after these events [Acts 22:3].  Paul's conversion will be providentially prepared through contact with this open and sincere man, and equally so through the death of Stephen [7:54-60].)

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Always Faces The Justice Of GOD

"'HE who comes from above is above all; he who comes from the earth belongs to the earth and his words, too, are earthly.  The One who comes from heaven speaks of the things HE has seen and heard; HE bears witness to this, but no one accepts HIS testimony.  Whoever does receive HIS testimony acknowledges the truthfulness of GOD.

The one sent by GOD speaks GOD's words and gives the Spirit without measure.  For the FATHER loves the Son and has entrusted everything into HIS hands.  Whoever believes in the Son lives with eternal life, but he who will not believe in the Son will never know life and always faces the justice of GOD.'" - John 3:31-36  

(Always faces the justice of GOD.  Those who do not recognize the Son of God remain in the situation humanity was in when expelled from Paradise.  If they are not able to receive the witness of "GOD the Son who is one with the FATHER," they will never solve the contradictions in their lives or in the world in which they live; and they cannot but mistrust GOD.)

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GOD So Loved The World That HE Gave HIS Only Son That Whoever Believes In HIM May Not Be Lost, But May Have Eternal Life.

"Yes, GOD so loved the world that HE gave HIS only Son that whoever believes in HIM may not be lost, but may have eternal life.  GOD did not send the Son into the world to condemn the world; instead, through HIM the world is to be saved.  Whoever believes in HIM will not be condemned.  He who does not believe is already condemned, because he has not believed in the name of the only Son of GOD.

This is how Judgment is made: Light has come into the world, and people loved darkness rather than light, because their deeds were evil.  For whoever does wrong hate the light, and doesn't come to the light, for fear that his deeds will be seen as evil.  But whoever lives according to the truth comes into the light, so that it can be clearly seen that his works have been done in GOD." - John 3:16-21  

(The Jews had been praying for GOD to come and expected HIM to condemn the world and to punish the bad.  HE, on the other hand, sent HIS own Son to the cross so that the world will be saved.

Other verses of the New Testament say that we should not love the world, which seems to contradict what we have just read: GOD so loved the world.  The reason for this contradiction is that the word world has several meanings.

First, the world means all of creation, which is good since it is GOD's work.  The center of this divine work is humankind, which has come under the influence of Satan [8:34 and 44].  Everything that sinful humanity creates--riches, culture, social life--is influenced, disfigured and used for evil.  Hence, GOD sent HIS Son so that the world will be saved.

Yet even though CHRIST's resurrection initiated HIS invincible power over history, a strong current of evil continues, dragging along all who refuse to acknowledge the truth.  This evil current is sometimes called the world.   It would be more appropriate to say: the people who surrender themselves to the Master of the world.  The Scripture points to them in saying: Do not love the world, or You are not of the world [John 2:15; 4:6].)

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An Attempt To Share Everything

"The whole community of believers was one in heart and mind.  No one claimed private ownership of any possessions; but rather, they shared all things in common.  With great power, the apostles bore witness to the resurrection of the LORD JESUS, for all of them were living in an exceptional time of grace.

There was no needy person among them, for those who owned land or houses, sold them and brought the proceeds of the sale.  And they laid it at the feet of the apostles, who distributed it, according to each one's need.  This is what a certain Joseph did.  He was a Levite from Cyprus, whom the apostles called Barnabas, meaning: 'The encouraging one.'  He sold a field which he owned and handed the money to the apostles." - Acts 4:32-37 

 

(Here we might understand that this sharing had become a rule in the early Church.  In fact, if we pay attention to 4:36 and 5:4 it becomes clear that everyone admired what some of them did.

JESUS did not ask for this; yet they were doing it, inspired by the desire of every true believer to remove all divisions between brothers and sisters, especially those created by money.  Placing everything in common, however, requires not only a spirit of detachment, but also a sense of responsibility and organization.  The believers in Jerusalem lived at a time when work and foresight were not very important, and they soon consumed what they had, without being concerned about working, and eventually became the "poor of Jerusalem."  Paul was to organize collections in other churches in order to assist them [Galatians 2:10; Romans 15:25; 2 Corinthians 8].)    

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The Prayer Of The Community

"As soon as Peter and John were set free, they went to their friends and reported what the chief priests and elders had said to them.

When they heard it, they raised their voices as one, and called upon GOD, 'Sovereign LORD, maker of heaven and earth, of the sea and everything in them, YOU have put these words in the mouth of David, our father and YOUR servant, through the Holy Spirit: Why did the pagan nations rage and the people conspire in folly?  The kings of the earth were aligned; and the princes gathered together against the LORD and against HIS Messiah.

For indeed, in this very city, Herod, with Pontius Pilate and the pagans, together, with the people of Israel, conspired against YOUR holy servant, JESUS, whom YOU anointed.  Thus, indeed, they brought about whatever YOUR powerful will had decided, from all time, would happen.  But now, LORD, see their threats against us; and enable YOUR servants to speak YOUR word with all boldness.  Stretch out YOUR hand, to heal, and to work signs and wonders, through the name of JESUS, YOUR holy servant.'

When they had prayed, the place where they were gathered together shook; and they were all filled with the Holy Spirit and began to speak the word of GOD boldly." - Acts 4:23-31 

(We can meditate on the way this church gathering develops: an event [the arrest] is shared by all.  For them this confrontation with the authorities is something new.  They connect what happened with the word of GOD.  In this case they refer to Psalm 2; then they begin common prayer and ask for courage to continue to do GOD's works.) 

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One Who Does Not Know How To Forgive Does Not Know How To Love!

"On the evening of that day, the first day after the Sabbath, the doors were locked where the disciples were, because of their fear of the Jews, but JESUS came and stood in their midst.  HE said to them, 'Peace be with you'; then HE showed them HIS hands and HIS side.  The disciples kept looking at the LORD and were full of joy.

Again, JESUS said to them, 'Peace be with you.  As the FATHER has sent ME, so I send you,' After saying this HE breathed on them and said to them, 'Receive the Holy Spirit; for those whose sins you forgive, they are forgiven; for those whose sins you retain, they are retained'." - John 20:19-23  

(Just as in the first creation GOD infused life into Adam, so, too, JESUS' breath communicates life to the new spiritual creation.  CHRIST, who died to take away the sin of the world, now leaves to HIS own the power to forgive.

Thus, the hope of the Biblical people has been realized.  GOD led them in such a way that they felt the universal presence of sin, and so they offered animals in the Temple uninterruptedly to appease GOD.  That river of blood failed to destroy sin, and the priests themselves offered sacrifices for their own sins before praying to GOD for the others.  Ceremonies and rites had no power to purify the heart or to give the Holy Spirit.

Now, in the person of JESUS risen from the dead, a new world has begun.  Although humanity may continue to sin, already the first of its sons and daughters, the "eldest brother of them all" is sharing fully the holy life of GOD.

Those who strive for the spiritual life, suffer above all from a keen awareness of the universal presence of sin.  They grieve deeply at not yet having attained total liberation from sin.  Hence, they recognize the forgiveness of sin as the greatest gift given to the Church.

The capacity to forgive is the only power able to release the great tensions within humankind.  Although it does not easily conquer hearts, it is an invaluable secret, and the Church should consider it as its own particular treasure.

One who does not know how to forgive does not know how to love.  On making us aware of sin and purifying us from it, the Church helps us demonstrate a more authentic love for the neighbor.)

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Proclaim The Good News To All Creation

"After JESUS rose early on the first day of the week, HE appeared first to Mary of Magdala, from whom HE had driven out seven demons.  She went and reported the news to HIS followers, who were now mourning and weeping.  But when they heard that HE lived, and had been seen by her, they would not believe it.

After this HE showed HIMSELF in another form to two of them, as they were walking into the country.  These men also went back and told the others, but they did not believe them .

Later JESUS showed HIMSELF to the Eleven while they were at table.  HE reproached them for their unbelief, and hardness of heart, in refusing to believe those who had seen HIM after HE had risen.

Then HE told them, 'Go out to the whole world and proclaim the Good News to all creation." - Mark 16:9-15  

(The Good News is the seed that will be planted in the world and will flourish, in its proper time, in every field of human endeavor.  Salvation is not a matter of saving isolated souls or individual beings.  The Gospel is to be proclaimed to all creation in all activities and acts of those who have been renewed by baptism.  They are to be the yeast that transforms human history.)

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'The Stone Rejected By The Builders Has Become The Cornerstone.'

  "Alleluia!

Give thanks to YAHWEH,

for HE is good,

HIS loving kindness endures forever.

Let Israel say,

'HIS loving kindness endures forever.'

Let those who fear YAHWEH say,

'HIS loving kindness endures forever.'

The stone rejected by the builders

has become the cornerstone.

This was YAHWEH's doing

and we marvel at it.

This is the day YAHWEH has made;

so let us rejoice and be glad.

Save us, O YAHWEH, deliver us, O YAHWEH!

Blessed is he who comes in YAHWEH's name!

We praise YOU from the house of YAHWEH.

YAHWEH is GOD; may HIS light shine upon us.

With branches, join in procession

up to the horns of the altar."

- Psalm 118:1-2. 4. 22-24. 25-27

('The stone rejected by the builders has become the cornerstone'--so our LORD, rejected by HIS people and raised up by GOD; and so the Church, made up of those whom GOD has raised from death to life, in union with the Risen CHRIST.  The Church is the Temple of GOD, within which each of us sings our praise of GOD who has so loved us.)

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Last Instructions

"Then JESUS said to them, 'Remember the words I spoke to you when I was still with you: Everything written about ME in the Law of Moses, the Prophets and the Psalms had to be fulfilled.'  Then HE opened their minds to understand the Scriptures.

And HE went on, 'You see what was written: the Messiah had to suffer and on the third day rise from the dead.  Then repentance and forgiveness in HIS name would be proclaimed to all the nations, beginning from Jerusalem.  Now you shall be witnesses to this.  And this is why I will send you what MY FATHER promised.  So, remain in the city until you are invested with power from above.'

JESUS led them almost as far as Bethany; then HE lifted up HIS hands and blessed them.  And as HE blessed them, HE withdrew (and was taken to heaven. They worshipped HIM).  They returned to Jerusalem full of joy and were continually in the Temple praising GOD." - Luke 24:44-53 

(JESUS uses these encounters to clarify the meaning of HIS brief and intense mission for HIS apostles.  HE saves us from sin, which means nothing less than reordering history to resurrect humankind.

Everything written about ME in the Law of Moses, the Prophets and the Psalms had to be fulfilled.  What the prophets announced, about a savior who would be rejected by HIS people and take the sin of HIS people upon HIMSELF, had to be fulfilled.  What sin?  Everyone's sins, of course, but also the violence of the whole Jewish society at the time of JESUS.  This was the sin that brought HIM to the cross.

As a matter of fact, this way of death and resurrection was not reserved only for JESUS, but for HIS people also.  In that precise period, Israel, subject to the Roman Empire, had to accept the death of its earthly ambitions: autonomy, national pride, the religious superiority of the Jews over other people... in order to rise as the people of GOD scattered among nations and to become the agent of salvation.  A minority took the way JESUS pointed out and this was the beginning of the Church.

Repentance and forgiveness.  Christian conversion is not passing from one party to another, from one religious group to another: it is a recasting of the person.  Persons are part of a society, a world, a history.  Therefore, the preaching to the nations means also the education of the nations and even international society.  This is something that takes longer than ten or a hundred years.

You shall be witnesses to this.  JESUS calls HIS apostles to be the official witnesses of HIS Gospel and those who judge authentic faith.

Remain in the city.  The apostles are not able to begin immediately missionary work.  They will first dedicate themselves to strengthening fellowship and the fervor of the community of the disciples, as they wait for the time chosen by the FATHER to give them the power coming from above.

I will send you what my FATHER promised.  JESUS could not affirm HIS divine authority and the unity of the three divine persons more powerfully.

HE withdrew: this was the last of JESUS appearances to the group of disciples.

And so, concludes Luke's first book.  His second book, The Acts of the Apostles, follows the Gospels and it begins exactly where the Gospel ends.)

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Peter And John Cure A Lame Man

"Once when Peter and John were going up to the Temple at three in the afternoon, the hour of prayer, a man crippled from birth was being carried in.  Every day they would bring him and put him at the temple gate called 'Beautiful'; there he begged from those who entered the Temple.

When he saw Peter and John on their way into the Temple, he asked for alms.   Then Peter with John at his side looked straight at him and said, 'Look at us.'  So, he looked at them, expecting to receive something from them.  But Peter said, 'I have neither silver nor gold, but what I have I give you:  In the name of JESUS of Nazareth, the Messiah, walk!'

Then he took the beggar by his right hand and helped him up.  At once his feet and ankles became firm, and jumping up he stood on his feet and began to walk.  And he went with them into the Temple walking and leaping and praising GOD.

All the people saw him walking and praising GOD; they recognized him as the one who used to sit begging at the Beautiful Gate of the Temple, and they were all astonished and amazed at what had happened to him." - Acts 3:1-10  

(We might sometimes think that JESUS cured all the sick.  This is not true, since HE did not heal this cripple who was in the Temple every day.  This new sign brings about another proclamation.

Why are you amazed at this?  The miracle was done in the Name of JESUS, that is, by the Power over every creature that JESUS received from the FATHER at the time of HIS resurrection.  JESUS was in their midst as the servant of the LORD [Isaiah 42:1; 52:13], but speaking of HIS Name was a way of stating HIS divinity [Mark 16:17; Philippians 2:9].)

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The LORD Is Risen

"Mary stood weeping outside the tomb; and as she wept, she bent down to look inside.  She saw two angels in white, sitting where the body of JESUS had been, one at the head, and the other at the feet.  They said, 'Woman, why are you weeping?'  She answered, 'Because they have taken my LORD and I don't know where they have put HIM.'

As she said this, she turned around and saw JESUS standing there, but she did not recognize HIM.  JESUS said to her, 'Woman, why are you weeping?  Who are you looking for?'  She thought it was the gardener and answered HIM, 'Sir, if you have taken HIM away, tell me where you have put HIM, and I will go and take HIM away.'

JESUS said to her, 'Mary!'  She turned and said to HIM, 'Rabboni!' - which means Master.  JESUS said to her, 'Do not touch ME, because I have not yet ascended to the FATHER.  But go to MY brothers and say to them: I AM ascending to MY FATHER, who is your GOD.'

So, Mary of Magdala went and announced to the disciples, 'I have seen the LORD, and this is what HE said to me.'" - John 20:11-18  

(Do not touch ME, because I have not yet ascended to the FATHER.  Before HIS death, JESUS did not disapprove of the passionate feelings and actions of Mary.  Now this familiar gesture to take possession of her loved Master is no longer appropriate.

HE is now the Risen One, and though HE lets HIMSELF be seen by HIS disciples for a few days, HE is in the glory of the FATHER.  HIS disciples must relinquish the physical presence of JESUS with which they felt so much at ease.  From now on the followers and lovers of JESUS will embrace HIM in a secret and marvelous way, when they are given gifts of prayer and faith.  It is then that the contemplative spirit, who is represented by Mary, may enjoy the whole of CHRIST [see Song 3:4].

I have not yet ascended to the FATHER.  JESUS is revealing the great desire that filled HIS life.  HE came from GOD and must return to the FATHER.  This is "the greatest love in the world."  All the love that JESUS has for us is but a manifestation of that other love, because GOD the FATHER is the fountain and the goal of all love. 

It is not by chance that the word LORD is again repeated seven times, the last time by Thomas: "YOU are my LORD and my GOD."  This expresses the faith of the Church.

Let us remark that the persons concerned in this event did in fact call JESUS, "the Master."  However, John puts on their lips the word LORD.  Why?  From the first days of the Church, the believers had to find words to express their faith in JESUS, Son of GOD.  Being the Son, HE was not the same person as GOD, but HE was one with HIM.  How is this divine condition best expressed?

In Sacred Scriptures two names were given to GOD:  GOD and YAHWEH.  At that time the Jews no longer pronounced the name of YAHWEH and instead said: "the LORD."  Moreover, in the Greek Bible used by the apostles and the Church, YAHWEH was also translated as "the LORD."  So, the apostles decided very soon to retain the term GOD when speaking of GOD, the FATHER, and to call JESUS "the LORD," by this affirming that HE was not inferior to the FATHER.

The risen JESUS' apparitions to HIS disciples, besides fostering their hope and making them qualified witnesses of HIS resurrection, were necessary for their spiritual formation.  The disciples had to learn to recognize JESUS no longer through their senses but through faith.  Likewise, we have to learn to recognize and follow JESUS in the dim light of faith, in desolation as well as in consolation, thus we too will be among those whom JESUS blesses: Happy are those who have not seen and yet have come to believe [verse 29].)

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The Risen Church

"In fear, yet with great joy, the women left the tomb and ran to tell the news to HIS disciples.

Suddenly, JESUS met them on the way and said, 'Rejoice!'  The women approached HIM, embraced HIS feet and worshiped HIM.  But JESUS said to them, 'Do not be afraid!  Go and tell MY brothers to set out for Galilee; there, they will see ME.'

As the women proceeded on their way, some of the guards went into the city, and reported to the chief priests all that had happened.  The chief priests met with the elders and decided to give the soldiers a large sum of money, with this order, 'Say that HIS disciples came by night while you were asleep and stole the body of JESUS.  If Pilate comes to know of this, we will explain the situation and keep you out of trouble.'  The soldiers accepted the money and did as they were told.  This story has circulated among the Jews until this day." -Matthew 28:8-15  

(Suddenly, JESUS met them on the way.  It is obvious that Matthew is combining two different events; one, the discovery of the empty tomb, and the other, which happened later on, the apparition of JESUS to Mary Magdalene alone as related in John 20:11-18.

Set out for Galilee.  Why did JESUS say this date if HE was going to appear later that same day in Jerusalem? [Luke 24:13-42].  It is not clear.  Probably the evangelists combined several apparitions to simplify their narration.  Anyway, time was needed for the apostles to believe in the Resurrection and understand something about it.  After the two apparitions in Jerusalem, in which JESUS tried to convince them that HE was not a phantom or a spirit, they would have to return to their provinces and environments, far away from the city that had caused them such trauma, in order to ponder what they had experienced.  In Galilee, JESUS will manifest HIMSELF differently, making them understand that HE is already glorified, that HIS existence is earthly no more.

The resurrection of CHRIST is the pivotal point of the Gospel; yet Matthew reports it briefly.  Why?  Because when Matthew wrote his Gospel, the Resurrection was considered too great an event to put into writing: rather, it should be proclaimed and witnessed to by the Spirit at work in the Christian communities.

Are we in a different situation?  The Church that talks of the Risen Christ should never be a powerful Church but a Risen Church.  If the Church finds itself in a situation where there is no apparent hope of salvation, yet it is revived by the power of GOD; if in each generation the Church seems doomed to die because of its ancient structures, its worldly ways or the persecution it undergoes, yet it is nevertheless given new energies and new apostles by the LORD, then the Church is a witness that the LORD has risen and has given her the power to rise.) 

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Seek The Things That Are Above

"So then, if you are risen with CHRIST, seek the things that are above, where CHRIST is seated at the right hand of GOD.  Set your mind on the things that are above, not on the earthly things.  For you have died and your life is now hidden with CHRIST in GOD.  When CHRIST, who is your life, reveals HIMSELF, you also will be revealed with HIM in glory." -Colossians 3:1-4 

(Here we have what was said about baptism which joins us to CHRIST and makes us share in all HIS wealth.  Since CHRIST left this earth, we leave it too:  what is best in our lives, what motivates us to do things in neither visible, nor is it of the earth.  GOD alone knows the riches of the believer's heart, even when her/his life seems tarnished by various faults and weaknesses:  one day GOD will manifest the goodness, the "glory" which we do not yet see.

 

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Through Baptism We Died With CHRIST

"Don't you know, that in baptism, which unites us to CHRIST, we are all baptized and plunged into HIS death?  By this baptism in HIS death, we were buried with CHRIST and, as CHRIST was raised from among the dead by the glory of the FATHER, we begin walking in a new life.  If we have been joined to HIM by dying a death like HIS, so shall we be, by a resurrection like HIS.

We know that our old self was crucified with CHRIST, so as to destroy what of us was sin, so that, we may no longer serve sin--if we are dead, we are no longer in debt to sin.  But, if we have died with CHRIST, we believe we will also live with HIM.  We know that CHRIST, once risen from the dead, will not die again, and death has no more dominion over HIM.  For, by dying, HE is dead to sin, once and for all, and now, the life that HE lives, is life with GOD.

So, you, too, must consider yourselves dead to sin, and alive to GOD, in CHRIST JESUS." - Romans 6:3-11  

(We are all plunged into HIS death.  Baptism means entering into CHRIST to share the benefits of HIS sacrifice.  It also means the acceptance of a complete change of life, that of CHRIST in HIS death and resurrection.

You must consider yourselves dead to sin... It is evident that baptism, even when received with faith, does not make us perfect immediately.  Is it enough for us to give our whole attention to commandments?  What if the fear of temptation and daily faults paralyze us?  Beware of scruples and guilt complexes!  Paul proposes a different way: it is most important for us to believe that sin has no power over us.  Our eyes will be fixed on CHRIST knowing that we belong to HIM and that HE HIMSELF transforms us.  Such an apparent carefree attitude serves us more effectively than nervousness.  It is the way Saint Therese of Lisieux suggested for those who feel incapable of great things.)

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JESUS' Last Words

"Near the cross of JESUS stood HIS mother, HIS mother's sister Mary, who was the wife of Cleophas, and Mary of Magdala.  When JESUS saw the mother, and the disciple whom HE loved, HE said to the mother, 'Woman, this is your son.'  Then HE said to the disciple, 'This is your mother.'  And from that moment the disciple took her to his own home." - John 19:25-27  

(At the moment of Man's fall, Eve was with Adam.  Now, at the moment of restoration, that is, the second creation, another woman is with the Son of Man [the Human One], the second Adam.  Mary has neither spouse nor son who can receive her and, for the Jews, a woman who remains alone would be considered cursed.  JESUS entrusts Mary to John and, also, John to Mary.  John testifies having heard both phrases.  Notice that he writes: JESUS said to the Mother, and not, to HIS mother.  This is a new symbolic gesture of JESUS.  Mary will be the Mother of believers.

Through this last deed of JESUS, the Church discovered something about the mystery of the Christian life.  The believer is a member of a spiritual family.  As a child needs a father and a mother to grow normally so, too, does the believer need Mary and the heavenly FATHER.  This is an unchanging doctrine of the Church, which in no way attempts to make the creature equal with the Creator.

Not without reason has GOD given us a mother: if it is a misfortune for a child not to have known a mother, it is also a misfortune for a believer when his religion only expresses itself in masculine terms.  The believer who welcomes Mary to his home as did John is neither a fanatic nor a quibbler regarding faith.  There exists a form of humility, joy, interior peace and simple piety characteristic of those Catholics who have known how to open their doors to Mary without throwing out their Savior.)

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